In short, the current situation in Qunu City is relatively complicated. The Brahmins led by Bankim don’t really have many ideas. Their core is to protect their one-acre and three-quarter farmland. At most, Bankim wants to make Vesuthiva I
Come back quickly.
The Kshatriyas, led by Prasang, are resolute in defending Qunu City. Of course, this defense is a true defense. They do not attack at all. Even the four gates want to use huge stones and various etching techniques to completely defeat the city.
It's the kind of thing that's sealed so tightly that no one can get out and no one can get in.
After all, as the leader of the Kshatriyas, Prasang has the support of his brothers from the Pampucha tribe. He needs to be powerful and powerful. He clearly realizes that the Dalit king is a monster, and other normal Kshatriyas naturally
I don't want to fight with the Dalit king.
Judging from the current situation, the only one who wants to deal with the Dalits is Khusro Yin, because he came here on the king's order to deal with the siege of Qunu City, and also to solve the Dalit problem, so he was involved in this matter.
Very positive performance.
Of course, he was just being very positive in his performance. If he really wanted to engage Dalits, that would not be the case. He just showed such a positive attitude and made the Brahmins and Kshatriyas crazy about him. In the end,
Let it go.
There was no way, who made me a Dalit? I resisted wildly against the determination of the Brahmins and Kshatriyas, but they blocked the four gates, and I was also in Qunu City. There was no way, I was controlled by them.
In short, the Brahmins led by Bankim have now found a good reason: Your Majesty, you know us. We Brahmins are not good at fighting, so it is best to defend Qunu City.
The Kshatriyas, led by Prasa, also found a good reason: Your Majesty, you know the fighting power of our men. If you can defeat us, we will swarm them. Isn’t this impossible? You can only be loyal to the country.
Attitude, seal the four gates, retain the useful ones, save people and save the land!
The main force of the rescue, led by Khusro Yin, doesn't even need to find a reason at the moment: Those two guys, one is in charge of food and grass, and the other is in charge of access, they tricked me into getting in, and I can't get out, what can I do?
So much so that after Khosrow Yin returned, the Kushan Army, which was not weak in strength, had not yet engaged in a large-scale battle with the Han army.
Khusro Yin took the initiative to send some legions to attack, but twice in a row, either because the Kshatriyas or Brahmins were holding back, they retreated without much effect. Khusro Yin went to make a fuss in person.
There was a fight, but in the end it was nothing.
Bankim expressed his understanding of Khusro Yin's behavior and comforted him privately. However, Khusro Yin was very angry and said how could he repel the Han army by working with rubbish like you. In short, he cursed
There were a lot of swear words, but no action was taken.
Bankim understood this. No matter how happy the Dalits dance, as long as the Brahmins are still there, it is just a problem of a few thugs and the situation is still under control.
Prasang made contact with Khusro Yin's men. Because he had seen the Dalit king who was super capable of fighting, and saw the dawn of Khusro Yin's men, Prasang clearly recognized the Dalits.
There are still some solid characters inside.
Therefore, Prasang showed an attitude of surrendering at all costs and tried to win over the elites under Khusro Yin. After all, after being beaten, Prasang has realized that everything else is empty, and only combat effectiveness can best explain all problems.
, power is not stable at all, you have to rely on strength!
Khusro Yin needs to have the consciousness of the Dalit king. They are not enough people to defeat Khusro Yin, so what caste, honor and disgrace are all nonsense. He absorbs powerful elite Dalits to increase his own strength.
That's the key.
With this idea in mind, Prasang began to continuously send people to contact Dalits, not only the elites under Khusro Yin, but also the elites of the previous kings outside the city. The words he used were very simple, just one sentence: "
I can share it with you as a Kshatriya caste as the head of a local state, so that you can instantly break away from Dalits and gain an identity equal to that of a Kshatriya."
This trick is extremely lethal to the vast majority of Dalits. Just like the working class, before being pushed to the limit, most of the time they only think about themselves. These people are not so much scabs as they are chaos.
The reality has already assimilated to the vast majority of people.
Unless they are really pushed to the limit and have no other choice, people will fight to the death. After all, in the real environment, there are always less bad choices that are barely acceptable, and there are always countless reasons in reality to do so.
Convince your heart.
A truly noble revolutionary, in addition to ideals, also has the consciousness to recognize reality.
This is not a situation that education can change, but a tendency in human nature to seek advantages and avoid disadvantages. After all, there are always less bad choices in front of you, and then you are oppressed little by little until you have no resistance in the end. The so-called gradual bleeding to the point of letting go.
You can't resist, that's all.
Education only allows you to understand these things, but the courage required to make choices can never be given by education. Even if people have gone through the same education, there are essential differences.
What's more, Dalits don't understand this knowledge at all and don't even have basic defensive capabilities. Most of them, the vast majority, their ultimate direction is not to change the Dalit group and make it
Get out of the quagmire, but it is easier to get yourself out of the quagmire.
Therefore, Prasang's sincerity was very good. Give me your power and let me realize your wishes. It is simple and crude, but extremely effective, so that within a short time, Prasang was able to win.
There are many elite Dalits.
For this kind of behavior, Kou Jun was naturally extremely angry, but Perna, who was about to run out of oil, and the new king Khusro Yin understood it very well. The so-called poverty is to be alone, and it is good to be able to go ashore by oneself. Such is the human heart.
, the result is naturally like this.
People like Khusroyin and Perna, who had guessed this early on, didn't care at all. Some people may regard them as betrayers, but among the Dalits, the wise ones who have truly gone through social practice
, as long as those people's spears are not pointed at Dalits and their behavior of breaking away from Dalits is not at the expense of betraying Dalits, then it is not betrayal.
What we should be angry about is that they betrayed their ideal of escaping from the quagmire together, rather than resenting the other party for escaping from the quagmire and wishing that we could replace them.
In fact, this is the difference between the previous king, the current king and the new king. They each have their own ideas. They seem to be consistent, but in fact they are very different.
Khusroin doesn't care how Dalits escape from the Dalit class, nor does he care about their choices after leaving. As long as they don't leave the Dalit caste at the cost of betraying their fellow Dalit brothers, then no matter what kind of behavior
, Khusro Yin are all allowed.
Even if one day, this laissez-faire will come back to bite him, and he will inevitably die under the gun of a Dalit, Khusro Yin will not mind, because after making a choice, he must bear the consequences. This is his
Choice is also his result.
On the contrary, the performance of the late king and the new king this time is obviously biased. At least Kou Jun will not allow the Dalits who have finally gathered under his command to be picked away by Prasang, even if it is not Cheng.
The rebels, even the Dalits gathered by Perna and others, were unacceptable to Kou Jun.
After all, if you lack an elite soldier on your side and run to the opponent's side, you will be two points weaker than before, so you must not do this.
Perna and others also understood this. After all, their respective positions were slightly different in this regard. It was normal for Kou Jun to not tolerate it from the standpoint of the Han army.
"Another 400 Dalits came today, but according to the statistics of the back camp personnel, the peak period has passed. Those Dalits further away will not be able to get through even if they receive the message. Another Dalit
You may not believe this kind of thing." Gan Ning handed the report from the rear camp to Kou Jun.
"Then how many Dalits have sneaked out today?" Kou Jun glanced at the report and asked with a frown. Compared with the more than 400 available young people, the loss of elite Dalits who can serve as soldiers
That's the big problem.
Although the Han army still made a lot of money between entering and exiting, after all, the Dalits now are different from the Dalits before. After Khusro Yin completed the talent improvement, although ordinary Dalits cannot
There is no problem in swallowing raw gold and iron ore to strengthen oneself, but there is no problem in eating some food to quickly make up for the shortfall. Therefore, every Dalit is a profit for the Han Dynasty.
Because there are basically no elderly people among Dalits, they can be used as labor as long as they make up for the shortfall. Even if they have no technical ability, as long as they are healthy, even if they are forced to farm, it will not be a loss for the Han Dynasty.
In addition, with this talent that can make up for the shortfall, the problem of ordinary Dalits being unable to form an army has been fundamentally solved. Therefore, every Dalit is a pure profit for Kou Jun. The only difference is that
It's about how much you earn.
It's just because Prasang has been secretly sending Punjabi Dalits to the outer camps of the Han army after his previous defeat.
Originally, this kind of behavior was difficult to achieve. After all, the Han army's camp was very strictly controlled, but the late king could not resist the Dalit attack on Qunu City. It didn't matter whether the city was defeated or not. As long as it was defeated, the Ganges Essence Area would be shaken.
, and then attract many Dalits to come over.
There was no problem with the plan. After receiving the news, many Dalits rushed over in person at the risk of exhaustion. Kou Jun, the Dalit who rushed over, accepted all the plans and relied on Khusro Yin's talent for simplification.
After taking care of yourself, you can basically recover in one to two years.
As for food and grass, it’s actually the same as the team that infiltrated into Kushan. Because the harvest season has just passed, they mainly rely on local food. Although with the arrival of the rainy season, they won’t be able to last for too long, but there is still time. Let’s hold on first.
That’s it.
Precisely because Dalits who came from other places joined in from time to time, even if Kou Jun had strong management skills, he would inevitably be helpless in the face of this situation.
Of course, if Perna's people and Kou Jun are on the same side, the Punjabi Prasang spies will definitely not be able to infiltrate, but on this matter, the two sides are not on the same side at all. In Perna's view, this
It itself is a choice for the Dalit caste.
Since you really want to become a Kshatriya, you might as well leave now, otherwise if you just mix in the new king's team, you will become a hidden danger sooner or later.
But in Kou Jun's heart, these people are all his people. After all, the people in Perna have united under his men, so their men can also be considered his men. How come these people left just as soon as they said they were leaving, and why?
I have taken refuge with the other side. This is plus and minus. I cannot accept it!
It's a pity that it's useless. Kou Jun wants to strengthen management, but how many people are there in Kou Jun, and how many people are aware of it, represented by Perna. If the top people have ideas, but these people don't implement them, what the hell are you doing?
Method.
In fact, this was the situation that Chen Xi was most worried about when he faced the situation in Ganges and the overall bureaucracy of the Han Dynasty back then. Because no matter how strong you are, the execution level cannot only rely on you, but also on thousands of people.
A bureaucratic execution system composed of thousands of people.
Of course, when Guo Si stepped forward, he could actually control this matter. Perna and others still trusted the late king, but could the late king have the intelligence to identify this kind of problem? He couldn't identify it at all, so Kou Jun could only watch those things.
The young elite who may belong to him, but actually belong to the founders of the Dalit tribes, are being lost day and night.
"When we counted today, there were thirty-seven less. Maybe they were caught by wild beasts while patrolling outside the camp." Gan Ning said a cold joke.
"This is not the way to go." Kou Jun laughed twice at first, and then his expression suddenly became serious. He and Gan Ning were not stupid. They thought it was entirely a problem of their own management before, but after a long time, they still didn't realize the problem.
Well, that really looks down upon the education they received.
"The problem is that we need these people. Without them, we can't even manage such a large number of people." Gan Ning looked much more serious.
This camp now has not only 70,000 to 80,000 Dalits and Kou elites, but also 70,000 to 80,000 and close to 100,000 Dalits who have gathered here. These people cannot be managed by the Han Dynasty alone.
Sarah's management is enough to be fatal.
Therefore, it is inevitable to use those who independently completed the construction of Dalit settlements on this side of the Ganges. These people are Dalits with firm beliefs and sufficient abilities. It is precisely because of the existence of this group of people that some people
Only in this way can we easily come into contact with some elite Dalit soldiers who want to become Kshatriyas, even if these people do this without communicating at all.
This is what scares Kou Jun and Gan Ning the most. There is no need for communication or connection. They just rely on their own experience and judgment of the situation to make the same behavior. What this means is scary enough just to think about it.
Already.
Even if these people are scattered, they are still a group at the level of will.
