Chapter 48: Immortal Cultivation Realm Solving Confusion III
For immortal cultivators, in addition to the abundant Five Elements energy in the outside world, they must mention Lingshi. Lingshi is an ore that contains the energy of gold, wood, water, fire, and earth. Absorbing the Five Elements energy in these ores can be compared to absorbing the energy from the air.
The absorption rate is several times faster.
This is also the most common method used by monks to fight or quickly restore mana.
According to the amount of energy contained in the ore, it is divided into four levels: low-level, medium-level, high-level, and top-level.
The book also mentions the realm of immortality, which is generally divided into eight levels.
These eight stages are: Gathering Qi, Building Foundation, Forming Pills, Transforming Infants, Gathering, Connecting Spirits, Mysterious Spirits, and Mahayana. Each realm is further subdivided, and the Qi Gathering period is divided into ten levels, one, two, and three.
In the early stage, levels 4, 56 are the middle stage, levels 7, 89 are the late stage, and level 10 is the state of Dzogchen. If you break through, you will lay a solid foundation for cultivating immortality and enter the foundation building stage.
The realms of foundation building, elixir formation, infant transformation, aggregation, spiritual communication, mystical spirit, and Mahayana are divided into four levels, namely the early stage, the middle stage, the late stage, and Dzogchen. As long as you break through the bottleneck at each stage, you can enter the next stage.
The Qi gathering period is a stage when a monk initially enters the world of immortality and just begins to absorb the energy of heaven and earth to prepare for foundation building. The monk's body has not undergone any changes, and his lifespan is similar to that of ordinary people, only about a hundred years at most.
But as long as a monk successfully builds the foundation and enters the foundation-building stage, he can truly enter the path of immortality. The lifespan of an ordinary monk in the foundation-building stage is more than 200 years old, which is more than twice that of ordinary people. Therefore, every cultivator is eager to succeed in foundation-building.
If you are lucky enough to enter the Alchemy Stage, your lifespan will be even longer, five to six hundred years, and you will be called a land god, which is also very suitable. The Alchemy monks are very capable and have vast magical powers.
The higher the realm is, the Infant Transformation stage. If you enter the Infant Transformation stage, your lifespan can exceed a thousand years. According to legend, the founder of the Luoxia Sect lived for more than 1,300 years.
The higher the realm, the longer the lifespan. The specific lifespan of a monk in the spiritual connection stage is not recorded in the book, because the monk who wrote this book is only in the foundation building stage.
It is said that the highest-level immortal cultivator in the entire Daliang Kingdom was the founding founder of the Luoxia Sect, and his cultivation reached the stage of the Great Perfection of Transforming Infants. However, the book does not explain whether there are higher-level immortal cultivators in other countries.
"The First Interpretation of Immortal Cultivation" also explains the weapons used by cultivators. Various weapons play a vital role in monks' fighting skills.
From low to high, they are divided into: magic weapon, spiritual weapon, magic weapon, ancient treasure, spiritual treasure and Mihuang Xuanbao, etc.
Magical instruments are generally only used by monks in the Qi-gathering period, and are divided into low-grade, medium-grade, top-grade and top-grade magical instruments.
Spiritual weapons can be used by monks in the Qi Gathering Stage and Foundation Establishment Stage, and are divided into low-grade, medium-grade, top-grade and top-grade. However, even the peak Qi-Gathering Stage monks cannot control spiritual weapons for a long time because they consume too much spiritual power.
Many. Use it in a fight. If you cannot kill the opponent quickly, you may be captured due to depletion of your own mana.
Magical weapons can only be refined by monks in the alchemy stage. After being refined, they need to be cultivated in the body for a long time to connect them with the mind. Compared with spiritual weapons, the power is many times greater. However, there are not many magic weapons in the world.
, every monk regards the magic weapon as a second life, so it is extremely precious.
According to legend, spiritual treasures are not from this world and possess incredible magical powers. Even now, there is not a single spiritual treasure in the entire Daliang Kingdom.
Ancient treasures are magic weapons refined by ancient monks. They are more powerful than today's magic weapons. They can be used without long-term training.
Mihuang Xuanbao is naturally generated by heaven and earth. It is not refined by monks. It is a treasure with the laws of heaven and earth and cannot be controlled by ordinary monks. This is just a rumor and no one has ever seen it.
There are also some talismans that also have attack effects. Such as ice needle talisman, fire bullet talisman, etc., which seal spells in special talisman paper. When used, it can be activated by injecting spiritual power. It is simple and practical. It is a low-level
The best weapon in monk fighting. But it is very difficult to make, so each one is expensive.
There is a kind of beast talisman in the talisman. The soul of the demon beast is refined into the talisman paper using special means. It can be activated with spiritual power to control the soul of the demon beast to attack the enemy. But refining it is even more difficult.
There is also a kind of talisman, called a talisman. It is a talisman that can only be made by monks above the aggregation stage. Part of the power of one's own natal magic weapon is sealed in special talisman paper using special techniques, allowing low-level monks to use the original magic weapon.
part of its power to attack or defend.
When the talisman is made, part of the power of the original talisman will be lost, and it takes a long time for the refiner to recover. Therefore, the talisman is rarely circulated.
When the talisman is used, part of its power will be lost. When the power of the talisman is exhausted, the talisman will be invalid. Although the talisman has a limit on the number of times it can be used, which is a bit useless for monks in the convergence period, there are still some families
Or when the monks of the sect feel that the end is approaching, they will make some talismans for future generations to use.
After reading "The Chronicles of the Luoxia Sect" and "The Preliminary Interpretation of Cultivation of Immortality", Qin Fengming finally had a general outline of Cultivation of Immortality, and also had answers to the questions that had troubled him for a long time.
To Qin Fengming's disappointment, he did not find the 'virtual spirit root' mentioned by the old man surnamed Wei, but he thought that since he could cultivate, it was enough to show that he was much stronger than ordinary people. Therefore, Qin Fengming made up his mind not to care about himself.
No matter how poor your qualifications are, as long as you work a hundred times harder, you will definitely gain something.
Forty days passed in the blink of an eye. On this day, a young man in gray shirt called Qin Fengming.
The young man looked like he was in the fourth level of Qi gathering stage and called himself Liu.
Qin Fengming did not dare to delay, and immediately followed the young man into the weapon refining hall. After entering, Hecai found that the hall was empty and empty, and he was stunned when he saw it.
The young man was surprised when he saw him, and he smiled and said: "Junior brother Qin, everyone who enters the weapon refining hall for the first time will be like you, and it feels very strange."
As he said that, he raised his hand, and a jade token appeared in his hand, which was the same as the jade token in Qin Fengming's hand.
I saw him throwing the jade token, and the jade token flew straight towards a corner of the hall. After flying nearly two feet, it became suspended. In a short while, the jade token was filled with green light, and a
A light curtain immediately appeared in front of the two of them. There was a soft "bang" sound, and a passage appeared above the light curtain.
The young man didn't say anything and walked in.
Qin Fengming did not dare to neglect and followed closely.
Entering the light curtain, I found a downward passage. The entrance of the cave was over a foot high and more than half a foot wide. The young man did not speak and walked straight into the cave.