Although Qin Fengming was young, he still knew very well about eradicating enemies. Looking at the fallen corpse, he couldn't help but sneered: "It's impossible to be merciful. Since Qin is the first to plot, how about killing and killing him?"
You are perfectly normal."
Putting the two flying swords that were out of the owner's control into his hands, Qin Fengming came to the body of Senior Brother Liang, kicked it with his feet, sneered twice, searched his body, put away useful things, and a fire bomb was
fell on the corpse.
Three hours later, Qin Fengming returned to the Luoxia Sect's protective formation, raised his jade pendant, and entered the Luoxia Sect without any hindrance.
First, he went to the Foreign Affairs Pavilion, completed the formalities, returned the jade pendant, and then returned to his residence.
Although Qin Fengming was sure that no one knew about the killing of Senior Brother Liang, he still felt a little uneasy.
When he returned to his residence, he did not dare to immediately count the items he had obtained, but fell asleep. After repeated battles, although they seemed simple, Qin Fengming went all out and did not dare to take it lightly.
He did not immediately take inventory of the belongings of those people, because Qin Fengming was cautious by nature. Although Uncle Fei was the only monk in the Foundation Establishment Stage in the Weapon Refining Hall, and he did not usually manage the people in the Weapon Refining Hall, he was still cautious and did not act rashly.
It wasn't until early the next morning that Qin Fengming went to the Weapon Refining Hall to greet Uncle Fei and briefly described the process of his departure. The process of how to kill the four brothers of the Du family and Senior Brother Liang was definitely omitted.
.
Uncle Fei didn't say much. After nodding, he let him do what he wanted.
For four consecutive days, Qin Fengming meditated and practiced without any abnormalities. On the fifth day, he did not continue to practice. Instead, after breakfast, he wandered around the area without any abnormalities.
What reassured him was that all the disciples he met were extremely calm, and people he knew well even took the initiative to say hello to him, with the same attitude as before.
After walking around, Qin Fengming finally felt relieved. There were thousands of low-level disciples in the Luoxia Sect, and the disappearance of one low-level disciple would not cause much trouble in the sect.
Nothing happened during the day. When night arrived, Qin Fengming closed his doors and windows and scanned the surroundings with his spiritual consciousness. He didn't see anything strange. So he took out the harvest and poured the contents of the storage ring on the ground. Suddenly, there was a colorful light on the ground.
A piece of spiritual stone, materials, and magical tools were spread on the ground.
Seeing so many treasures, Qin Fengming couldn't help but get excited. After carefully counting them, he was surprised:
There are two hundred and seventy-eight pieces of low-level spiritual stones; a total of twenty-three primary and intermediate-level talismans; five high-grade magical instruments: three flying swords, a black snake shears, and a small flag; seven medium-grade magical instruments;
Dozens of various refining materials; elixirs: two bottles of Qi-Yi Dan and five Huang Jing Dan; eight exercises secret books, including five "Elementary Five Elements Exercises", one "Exorcism of Spirits", and "Yin Demon"
"Gong" is a booklet with only a few pages.
There were also some other items of clothing, money, etc. In short, these gains made him extremely happy. With so many items, even among the children of the Luoxia Sect, they were already considered rich.
Put all the items into his storage ring, and then sat down cross-legged with satisfaction.
The storage ring used by Qin Fengming is a five-fold storage ring, which can hold five cubic meters of items.
It is said that there are intermediate storage rings, such as sixteen times, thirty-two times, and the highest-level storage rings are said to be two hundred and fifty-six times. They are the best among storage rings. They are priceless but not popular for ordinary people.
Not available for purchase.
After thinking about it for a while, Qin Fengming took out the bracelet that could only hold monster beasts, turned it over and looked at it, and felt even more happy. This bracelet was exactly the spirit beast bracelet that Senior Brother Su had mentioned.
Spirit beast bracelets are extremely precious and extremely difficult to refine. There are only a handful of them in existence. Even the Luoxia Sect has never heard of any elder having a spirit beast bracelet.
Playing with it in my hands, I found that the spirit beast bracelet is very similar to the storage ring. Both are collected through the medium of spiritual thoughts. The only difference is that it can only hold monsters. Although the storage ring has a large space, it does not contain anything similar to the storage ring.
It is a place connected to the outside world, so you cannot pretend to be a monster.
There are many spaces divided into the spirit beast bracelet. These spaces are extremely vast. They are many times larger than the storage ring. Each monster can be stored in a separate space and cannot collude with each other. When the monster is needed,
, the monsters within can be summoned out by directly sending out spiritual thoughts.
Although the spirit beast bracelet is only about the size of a palm, in terms of its effectiveness, generally no matter how big the monster is, the spirit beast bracelet can hold it. This is also something that storage rings cannot compare to, because the space laws of their refining are different.
Spirit beast bracelets are very expensive and very rare. Most monks use spirit beast bags. This time Qin Fengming accidentally got a spirit beast bracelet and it must be said that he was very lucky.
After playing with it for a long time, Qin Fengming put away the spirit beast bracelet with unfinished thoughts.
After that, Qin Fengming picked up the book "The Art of Expelling Spirits" and studied it carefully.
Although the Luoxia Sect's Jishu Pavilion also has several secret books on how to drive monsters and beasts, they are very crude and not professional. The book "Exorcism" in my hand at this time specifically introduces how to drive monsters and insects.
's secret technique.
When he first faced the second son of the Du family, Qin Fengming was very envious of the monster he drove. This kind of spiritual beast that could be used as a helper made Qin Fengming yearn for it very much.
After careful study of "The Art of Expelling Spirits", Qin Fengming suddenly understood that to drive a spirit beast, one must first tame it, and then apply the secret technique and sign a soul contract. After that, the spirit beast can be driven as he wishes.
Signing a soul contract with a monster, there are two methods introduced in great detail in Exorcism: One is to capture the adult monster alive, and use the magic of controlling gods on the monster according to the introduction in "Exorcist".
This method is widely spread in the world of immortal cultivation and is used by most monks because it does not take too long to cultivate monsters and can directly capture powerful monsters.
However, this method has a fatal flaw, that is, when driving a tamed monster, if the person being driven is unstable and unable to suppress the monster, it may cause the monster to bite back.
Another method is to find the cubs or insect eggs of monster beasts, identify their owners by dripping blood, and then cultivate them from an early age until they reach adulthood.
The advantage of this is that the monster is connected to the owner's mind, and when driven, it is like his own body, such as an arm. And generally there will be no backlash. The disadvantage is that it takes too long, and some monsters need to be used when they grow to adulthood.
Hundreds and thousands of years. Before the monster reaches adulthood, the monk has already passed away.
However, this method is extremely reliable, so this method is generally used as a sect or family to inherit spiritual beasts. As long as the sect is undefeated, it can continue to be cultivated.
"Exorcism" is not only applicable to monsters and birds, but also to those spiritual insects that live in groups.
What left Qin Fengming speechless was that it was still difficult for him to practice this secret technique at this time, because the "Spirit Exorcism Technique" could not be practiced until the late stage or peak of the Qi gathering period. Moreover, the object used must be Bishi.
Only spiritual beasts with a low level of magic monks can be used, otherwise they may be counterattacked by the magic beast.
