The research direction of the innate attribute skills of the Nine Immortals Realm is actually completely different from that of the Innate Nine Sons Channel. They are almost two opposite extremes. Although they are both based on affinity and innate attributes, they are completely different.
road.
The Nine Sons Channel directly communicates and connects the power of innate attributes, allowing itself to become a transfer station for the power medium, using the power of the innate channel to output power, such as Li Poxiao and Xia Ruize are typical examples.
The Nine Immortals Realm is different. This is a cultivation method based on affinity and secondment. I looked back at the basics of what I learned. The most similar method to this type of practice is the "Yunlong Divine Skill" that I practiced at the Gulong family in Jiuchongtian. There are a total of Yunlong Divine Skills.
There are as many as nine levels, including the initial light body, sword energy, armor and shield, hundreds of soldiers, ten thousand swords, hidden fronts, from dragon, to the final arbitrary and unlimited limit. This represents the realm achieved by using sword energy. Of course I
He has cultivated to the ultimate level, so he is also very familiar with this kind of control and affinity-based exercises.
The general formula of the Nine Immortals Dao Jue is similar to this kind of technique. Of course, because the nine innate attributes are not related, the general outline quickly spawned factions with nine innate attributes, such as the six-path technique with the samsara attribute, such as
The Donghuang Kung Fu evolved by the Tiandao faction should be similar.
Admittedly, these are all deduced by me retroactively, and there must be some differences in details, but I am also sure that they are very similar, and I can also deduce the same exercises, or even more powerful ones.
The Nine Immortals who were not destroyed by the Three Immortals Realm back then were indeed very powerful at that time, but if compared with me, I actually have the confidence to do my job. In other words, the technique of creating a channel for communication, affinity, and innate attributes is no different.
By the way, after so many years of using Ghost Path techniques, I am confident that I will not make any concessions compared to the previous Six Paths girl.
So I can create my own Six Paths.
This is naturally much better than the Fan family, which was derived step by step, or the Jade Immortal Sect's skills. After all, the derived factions have experienced layer upon layer of advancement, and are already far away from the original version.
Master, you have to peel off a layer of affinity. There will always be masters who have a hand in hand, but they don’t have a hand in the roots of Taoism. This is the reality.
I spent a day and night meditating, and finally customized a systematic method for communicating with the six channels.
This system of spells is divided into nine levels of spells from the very beginning: asking, affinity, wishful thinking, hundreds of methods, ten thousand ways, coming, and randomness, to the final vertical and horizontal and unification. Asking is the most basic way to deal with ghosts.
Understanding, that is, being able to use the most basic communication spells and communicating the power of reincarnation is proficiency.
The second level of 'Affinity' is to be able to have affinity with the Six Paths, control the power of the Six Paths for one's own use, and use ghost spells with certain attack capabilities. Those who can usually reach this level are basically the Six Paths Immortal Land.
All immortals can do it.
As for the third level of 'Ruyi', the requirements are more in-depth, that is, to be able to use the power of the six paths at will, so as to achieve the state of free control. Since it is the state of the spell, this kind of state should be Fan An's current control of the power of the six paths.
Degree.
The exercises practiced here are similar, but the spells used are very different. The cultivation method is controlled and controlled, but the actual practice pays attention to the system spells and the affinity of the Six Paths. I have unified this set to compete with the girls of the Six Paths.
Go.
The fourth level of 'Hundred Spells' focuses on the level of one hundred times the third level spells. That is to say, the level that can use one hundred times the third level of power at once is called Dacheng. This is explosive power.
It is a kind of weapon that can achieve instantaneous output and has the ability to kill enemies. Therefore, Baifa, as the introduction to the second major paragraph among the three major paragraphs, is considered a watershed.
The fifth level of 'Ten Thousand Ways' is the embodiment of the Baidao keeping up with the previous level. What is important is to be able to make the Hundred Dharma have the foundation of the Ten Thousand Dao level, which is a kind of control and secondment using the Hundred Dharma. You must know that the attribute power of the Six Paths of Reincarnation is all over the place.
Between heaven and earth, if the application cannot be based on the secondment of ten thousand ways, the power consumed will not be able to keep up. However, if the power of ten thousand ways can be seconded, it will be much easier to output hundreds of spells. This is also a manifestation of strengthening affinity.
The 'advent' on the sixth level is also not something that ordinary immortals can achieve. It is equivalent to the ten thousand paths traveling with them. At that time, it is basically regarded as the reincarnation of the six paths. You can use the six spells at will, and even come by ghosts.
Strengthen yourself to a certain level.
Therefore, I believe that with this level of spells, the user can easily deal with any spells thrown by the enemy.
The seventh level of 'spontaneity' is actually an upgraded version of Advent. As the saying goes, the way of heaven is natural, and the six paths come out according to nature. What is emphasized is the ability to transform the way into the body. This is almost the limit that ordinary immortals can practice.
, after all, it is not difficult to practice cultivation, but it is very difficult to be familiar with and use the Six Paths of Reincarnation as spell output. It is like you have infinite power, but if you don’t know how to use it, you will just be passively beaten in front of the opponent’s sword.
, but if you can reach the state of using spells at will, as long as you think of something, this reincarnation spell can replace you and attack at will. This is an extremely powerful attack method.
The vertical and horizontal and unification requirements of the eighth and ninth levels are even more profound. Perhaps many people will not be able to enter this realm in their lifetime. For example, the Yunlong Divine Art is there.
The third and fourth levels cannot be practiced, and the eighth and ninth levels are both legendary. The two levels of skills require the same cultivation methods and goals, but even I can only reach the level of vertical and horizontal.
Zongheng is a six-path reincarnation spell that can resist Jiange. This level is based on the use of the six-path reincarnation disk. Of course, its attack is not limited to this. It just uses the affinity to the supreme state to the extent that it can cross the six paths.
I, who created this set of exercises, have not yet reached the state of unification. In my conception, this 'unification' should be the fusion and unification with the Six Paths of Samsara. I am the Six Paths of Samsara, and the Six Paths of Samsara are me, regardless of each other.
realm.
According to my creative concept, compared with the Nine Sons Channel, this set of exercises must achieve the awakening effect of the Nine Sons Channel at the level of descent, because if we simply communicate with the ghost path and explode the veins, I actually
That effect can also be achieved.
Therefore, in addition to communicating the attributes of the Six Paths of Reincarnation, the most important and advantageous point of this set of exercises is that it is in parallel with the ghost path of the wife and sister, which should also be different from the Six Paths exercises here.
This chapter has been completed!