Li Sui's reaction was unmatched by anyone in the world. Facing Wei Kui's second premeditated plan against him, he immediately threw the dagger in his hand towards the halberd that was used to "reject horses". Although it was long.
The halberd was still stuck deep in the sand and gravel, but it was deflected by the short sword. The siege of "ambush from all sides" was half lifted.
"Come again?" Seeing Wei Kui repeating his old tricks, all the local eaters took measures in advance.
Jumping up and falling, blazing fighting spirit erupted. Wei Kui, who had fought fiercely for hundreds of rounds, still had the energy to show off a stronger offensive! And as Li Sui pulled away to fight, Wei Kui actually hit the halberd in mid-air.
Changed course!
"Not good!" Zen Master Baoxiang suddenly realized something, stood up suddenly, and gathered his hands in front of his chest to form a diamond shape.
Buddhism·Eight-walled Pagoda!
In an instant, eight Qi walls rose from the ground, and a thirteen-story octagonal gilded pagoda that could completely cover the arena gathered out of thin air in an instant. The bottom of the pagoda was tightly connected to the ground, and the lotus flowers on the eaves were densely covered like clouds.
The Bodhisattva and Arhat at the divine door and window are as if they were alive, and the shadow of Vajra God on the top of the tower firmly presses the pagoda and then disappears in a flash.
The pagoda is another name for the pagoda. This "eight-walled pagoda" style reaches the sky and the earth, is magnificent and majestic, and is indestructible. It is the supreme secret of Buddhism, and only people with extremely deep and pure inner strength can display it.
Magnificent stunt.
"Faxiang?" Taoist Master Qi glanced sideways at Master Baoxiang who was performing a move, with a subtle expression: "Could it be that Zen Master has reached the 'extreme' state?"
The ultimate master has the ability to turn true energy into gods. The burly King Kong summoned by Zen Master Baoxiang is a kind of evidence. In Taoism, it is often called "Yuanshen", "True God" or "Shenxiang".
In Buddhism, it is called "Dharma". Out of respect, Taoist Master Qi called it according to their Zen sect.
Many warriors may be confused when they hear about "true energy transforming into gods" for the first time. Nutrients gathered together to move the treasure pestle, Ran Yuan sacrificed the divine sword, Su Mei's pure energy condensed into a roaring dragon, and Yu Ruyi gathered water into a crane.
Soaring to the sky, isn't it all about "transforming into form with Qi"? Then what is the difference between "transforming into spirit" and "transforming into form" if you don't just say what it has transformed into with just one mouth?
If we want to give an explanation, we can basically find some sources from Taoism or the books left by the ancients - Taoism regards "jing, qi, and spirit" as the three treasures. Most of today's mainstream statements will simplify the meaning of the three treasures.
To put it bluntly, "jing corresponds to the physical body, qi corresponds to the true energy, and god corresponds to the soul." If you want to ascend to immortality, you need to combine the three treasures.
The essence of transformation is "qi". No matter how the manipulation of true energy becomes, it is still the use of true energy in essence, while the essence of transformation is "spirit". It is no longer limited to the realm of qi, and then uses its own energy.
The soul and will "concretely", of course, the word "concrete" is not a widely circulated word, and people at that time had difficulty understanding the concept contained in it, so it was called "transformation of gods".
Of course, you can use Qi to "pin" a human form, but it is fundamentally different from transforming into a god. Therefore, there is also a relatively niche theory in the Central Plains martial arts, which divides the realm of martial arts into four levels - the last
The basic one is the "simplicity" in which the essence, energy and spirit have not been polished or lacked, also known as "Pu"; and corresponding to this are the three realms of essence, qi and spirit. Although the latter three are generally parallel,
However, the vast majority of warriors enter the Tao with their bodies and then gradually practice. However, there are a very small number of geniuses who have extremely high talents for the latter two and can skip the former and directly practice the latter. For example, "Qi" is used by Ran
Yuan, Yu Ruyi, "god" to Dongfang Watcher - yes, Dongfang Watcher can feel the rotation of the earth because he has a very strong talent in the field of "god", and the side effects he suffered are also obvious.
, that is, dizziness that makes it almost impossible to find the root cause of the disease. If he had not later become a disciple of Tuanyunguan Patriarch and received the guidance from the Patriarch, he would have been greeted by the end of being jealous of talents. This can be regarded as a kind of support for the theory of superiority and inferiority.
Combining this theory with the ambiguous boundaries in the mainstream, it can be roughly concluded that "those who have reached a certain level in one field are first-class masters, and those who have made achievements in both fields have surpassed the first-class masters, and if they are
"If you have cultivated the first two to the extreme and reached the third level, you can be hailed as 'the ultimate'" is the conclusion.
Taoist priest Qi Xiaoyi, who is equally advanced in cultivation, felt the elusive nature of Qi the moment he witnessed the appearance of the Vajra Warrior. However, he himself has not reached the peak level in the legend, so he started to talk quickly.
I looked to Master Baoxiang for confirmation.
The old monk didn't know whether it was humility or honesty, but he just responded: "The Taoist priest is so complimentary. I have only just reached a new level. I have climbed two steps and have not yet crossed the threshold."
In line with the principle of "monastics don't lie", Taoist Qi still believed that the old monk would not lie, but at the same time he also learned a piece of information - Master Baoxiang is indeed very close to the top master, maybe just as close as the last one.
A shiver.
Although Taoism teaches that ginseng is "nothing" and Buddhism realizes "emptiness", the two families still have differences on the path of spiritual practice, so Taoist Master Qi stopped talking and focused his attention again.
The battle situation in the arena.
Wei Kui's "Collapse the Sky" killing move is indeed extraordinary, its sound is violent and its power is majestic. This time it forced Master Baoxiang to use one of the strongest defensive moves in Buddhism to prevent injury to innocent people outside the scene.
This can be regarded as a side confirmation of the horror of Tantian, and naming it after Tantian is by no means groundless - as a Buddhist Zen master with the highest level of cultivation in the field, and probably no one else, he can clearly realize how dangerous this move is.
of.
The eight-walled pagoda envelops the entire arena, and except for the momentary vibration caused by Tantian Xiongba's true energy after contacting the wall of the pagoda, no sound can be heard inside, and everyone's consciousness
They were also attracted by Master Baoxiang who suddenly stood up to cast a spell, and they were all in awe of it for a while - such a stunning scenery and unique skills would not be missed by all the heroes in the world. Other than that, they probably just go to Xumi Temple to play gym and be beaten by the old man.
The monk had a chance to see it only after he took it down with one move - but whether he was still alive after seeing it was another problem. Some people couldn't help but secretly thought: "Fortunately, the three religions have never disdained the position of leader of the martial arts alliance, otherwise the old monk
It doesn’t matter if it’s one person or ten, if this tower falls, you’ll still be trapped inside.” There aren’t many people who hold this idea, but all of them are leaders who pay a lot of attention to the position of alliance leader.
The old monk showed his skill, and I don’t know how many people were secretly rejoicing or feeling fearful.
Suddenly, a tremor sounded from inside the pagoda and spread to the outside. However, the appearance of the pagoda did not change at all. Before everyone could discuss what happened inside, there was another crisp but fierce sound. Those with good eyesight and ears
The expert immediately noticed that every time there was a sound, a crack appeared on one side of the outer wall of the pagoda. When the sound stopped, the cracks became one piece. Perhaps the last knock was enough to open a hole in the Qi wall.
, but in the end it ended up in silence, and I don’t know if the fight was over or if I couldn’t get out.
After a while, perhaps Master Baoxiang sensed that there was no more sound in the pagoda, or perhaps he estimated that the master and apprentice had already decided the winner, so he waved his monk's robe and removed the pagoda, scattered the energy and returned it.
world.
The scene inside the tower is also a little surprising - Li Sui is standing near the center of the ring, his two front sleeves have completely disappeared, and the upper part of his trouser legs seems to have been burned by fire. The flesh on the outside of his forearm
There were faint red marks on his body and knees, as if they had been burned. It seemed that he had directly absorbed the energy waves triggered by Wei Kui's "Tian Tian" move. On the other hand, Wei Kui's body was covered in scars as it went crazy and disappeared.
His arms were drooped and he could no longer hold the halberd. One leg was bent and the other was stretched out and he sat on the edge of the other side of the ring - there was no ring. The stone platform that was ten feet high was now almost a pit.
The height of Wei Kui is just the same as that of Li Sui, who is slightly lower.
"Go on, continue your challenge, one day you can finally break that wall!" Li Sui shouted his "Manly Declaration", but many people heard what he meant, so he sent his apprentice away.
During the process, the heavy and muffled sound must have been caused by Wei Kui, and the crackling noise was naturally caused by Li Sui's death.
Wei Kui didn't say anything, but looked thoughtfully at Master Baoxiang standing on the seat of the Three Religions, showing a very yearning and somewhat demented expression, until Li Sui picked up his short sword puller.
After he finished the game, they left together.
Wait... did Li Sui's sword fall outside the pagoda just now?
Who is the person who keeps chipping at the tower wall?
This chapter has been completed!