The number of beings who have been able to refine the Xuanhuang immortal body through the entire Three Realms several times can be counted on one hand.
However, Jiang Chen has learned the Golden Wheel of Merit. As long as the Golden Wheel of Merit continues to grow in the future, he may not be able to cultivate the Xuanhuang Immortal Body one day in the future.
It should be explained here that the Golden Wheel of Merit is mainly a method of sacrificial refining, followed by magical powers for body protection, and finally a method of body refining.
To be precise, the so-called body refining and body protection are just incidental to the sacrifice and cultivation of magic weapons.
But even so, the Golden Wheel of Merit still has the possibility for people to cultivate into a black and yellow immortal body. This shows how powerful this magical power is.
The magical power of the Golden Wheel of Merit is so powerful that it should be very difficult to practice it. But the fact is exactly the opposite. It is very simple to cultivate this magical power, as long as you have merit.
The more merit you have, the stronger the power of this magical power will be.
The golden wheel of merit hangs down, all dharma is not invaded, all evils are not contaminated, and all demons avoid disasters... It is innately invincible, which can be said to be the supreme protective magical power.
The three golden wheels of merit protect the body, making it difficult for gods to hurt.
The golden wheel of five merits protects the body, making it difficult for the golden immortal to be harmed.
The seven golden wheels of merit protect the body, and by holding it, one can traverse the realm of Taiyi Golden Immortal.
The nine-path golden wheel of merit protects the body and can rival Daluo Dao Zun.
With twelve golden wheels of merit in his body, and endless black and yellow energy lingering around him, he is innately invincible, and his defense can be said to be the strongest among saints.
Without the innate treasure in hand, it is difficult to hurt his body.
When the Golden Wheel of Merit has been cultivated to this level, even with the size of the Three Realms, few magic weapons can escape its sacrifice.
With just a thought, you can seize someone's magic weapon, which is extremely domineering.
At the same time, under the sacrifice of the twelve golden wheels of merit, even if you have not cultivated the Xuanhuang Immortal Body, it is not far behind.
…
Well, it is not difficult to practice the Golden Wheel of Merit, but how to obtain the merit is difficult.
If you want to cultivate the Golden Wheel of Merit to the level of the Twelve Paths, the merit you need is basically the same as the merit of mending the sky.
this……
Even if Jiang Chen wanted to do it, he couldn't imagine going there to achieve so many merits. Even if he killed all the monsters in Xiniu Hezhou, it wouldn't be enough.
After thinking about it, Jiang Chen couldn't help but set his sights on Xiyou.
As long as he separates and enriches the merits of the great rise of Buddhism, even if he cannot cultivate to the realm of the twelve realms, he can still cultivate the golden wheel of merits of the nine realms.
It seems that Jiang Chen still has to gather a handful of this Buddhist wool.
Also, the Taoist sect can harvest the wool of Buddhism, the Heavenly Clan can harvest it, and the Dragon Clan can harvest it, so why can’t other races harvest it?
Jiang Chen has gathered this wool of Buddhism, and Tathagata Buddha cannot stop him even if he comes.
…
…………
After sorting out what he had gained, Jiang Chen suddenly put away the golden wheels of merit and hid them in the void.
It's too eye-catching and too high-profile.
Carrying the five golden wheels of merit, it is as if it has been decorated with special effects. No matter where it goes, it is estimated that it will become the object of everyone's attention.
This is inconsistent with Jiang Chen's low-key persona, so it would be better to be more restrained.
Otherwise, what if the monsters in Xiniu Hezhou, when they see him coming with the golden light of merit, know that he is not easy to mess with, and run away after hearing the news?
Then how can he kill demons?
Without killing monsters, how can we promote the human race’s military power? How can we accumulate merit?
It should be noted that there are merits to be gained from killing monsters that have done many evil things, although not much.
However, no matter how small a mosquito is, it is still flesh. For Jiang Chen, who is in urgent need of merit, any method that can obtain merit cannot be missed.
Let’s wait until we go to heaven to display the golden wheel of merit. The golden light of merit above our head is the face of the card!
When the time comes, even those who are much stronger than Jiang Chen will not dare to call him a Taoist friend when they see the golden light of merit coming from above his head.
Those who have good merit can get away with it there. This is not a joke, because their backstage is very big, and it is so big that it is boundless.
They are heavenly people!
Their backstage is the way of heaven.
…
With an instant movement, Jiang Chen rushed towards the human race gathering place in Hezhou, Xiniu. Even if he wanted to eliminate the demon, he had to make a plan first and determine the target to attack.
In Xiniu Hezhou, whoever's sins are more serious will be Jiang Chen's first target.
The reason is very simple. The more sinful a person is, the more merits he will gain after killing him.
If a great demon was born that would cause harm to the world, then Jiang Chen would kill him and the merit gained would definitely be enough for him to condense a golden wheel of merit.
However, the demon that can be called a disaster for the world is definitely not weak, and it is obviously not something that Jiang Chen can afford to provoke now.
This was the simplest way Jiang Chen could think of to obtain merit, but he was unable to execute it due to lack of strength.
Alas, life is so difficult!
With a sigh, Jiang Chen had already rushed to the nearest human city.
Unlike Nanzhan Buzhou, there is no unified dynasty in Xiniu Hezhou, and Buddhism does not allow this situation to occur.
Therefore, there are many countries in Xiniu Hezhou. The big countries have dozens of cities, while the small countries only have one or two cities. The gap is still quite big.
In addition, there is very little communication between countries. In addition to the language barrier, Buddhism is not allowed to do so.
People just stay at home and worship the Buddha in peace and offer incense to the Buddha. Why are they running around when they have nothing to do?
If all countries share what they have, who knows whether it will usher in the Warring States Period, where all countries will compete for hegemony and the world will be in chaos.
At that time, everyone was busy fighting, who had time to worship Buddha! In order to harvest incense, Buddhism would never allow this to happen.
Therefore, Buddhism simply cut off the connection between countries, so that no one can see each other, and the chance of fighting is much lower.
In addition, because of the rampant monsters, all the countries in Xiniu and Hezhou believe in Buddhism. Countries that do not believe in Buddhism are all eaten by monsters.
Only by believing in Buddhism can one be protected by Buddhism and protected from the slaughter of monsters.
The demon clan is the tool used by Buddhism to rule Hezhou, Xiniu. Anyone who disobeys will be destroyed by Buddhism with the help of the demon clan.
Then, if Buddhism comes out and kills a few demons, it can harvest a large wave of faith.
This is also the reason why, at the foot of Lingshan Mountain, the human race is still living in dire straits. If the human race all live and work in peace and contentment, and live a happy life, then who will still believe in Buddhism?
Only when people encounter suffering will they think about redemption, and Buddhism will have a chance to prosper.
…
Entering a random city, Jiang Chen walked into a temple with monks and began to inquire about the monster clan.
Right now, the most important thing is to get rid of the demon. As for going to Zhuogu Spring, there is no rush.
After all, Jiang Chen had just offended the Buddhist sect. Who knows if anyone was secretly watching him? If he rashly set off to Zhuogu Spring and was discovered by the Buddhist sect, it would be a big trouble.
This chapter has been completed!