Needless to say, Huang Xiufen is nominally Duan Tiande's top disciple, but everyone has already guessed that there is a big problem with her identity. She has the final say behind the Huang Xiaoxian sect, and even Duan Tiande never questions her decision.
Jin Pengfei was born with a disability and suffered all kinds of discrimination since he was a child. This made his character extremely distorted, making him the perfect candidate to control the torture hall.
The execution hall is also responsible for providing cultivation and practice resources for everyone in Huang Xiaoxian's sect through the refining room (blood refining and spiritual refining), so over the years, the number of lives ended by his hands has already reached three digits.
Therefore, his temper became more and more vicious and perverse. In the afternoon, when Li Xiaoshuai asked him to do something to harm others, he agreed without asking for any reason. At this time, he brought Li Xiaoshuai here just to do it.
Passing through the passage of the refining room, behind is the place where Jin Pengfei practices. There is also an offering table on one side, with a lot of miscellaneous things placed on it. This is a small altar he set up for himself, and this is where he usually practices.
Jin Pengfei's cultivation level is equivalent to the eighth level of Qi nourishing stage, ranking second among Duan Tiande's six disciples, second only to the unpredictable Huang Xiufen.
However, a cultivator of this kind is almost the same as a cultivator of immortals, and cannot rely entirely on his own ability to cast spells.
Immortal cultivators can use low-level talismans after reaching a high level in the Qi-nurturing period. God cultivators can also use the refined soul power to cast some low-level Shinto spells.
Jin Pengfei asked Li Xiaoshuai to protect him. He sat cross-legged in front of the altar and pondered for a long time, and finally completed the preparation.
He bit his index finger and smeared the blood on the head of a handmade doll. Then he chanted a spell, over and over again, and strange sounds filled the entire space.
After a while, Jin Pengfei felt that a passage seemed to appear in the dark. He knew that this was connected to the anchor coordinates he had arranged on Liu Jinxin in the afternoon.
This connection is similar to opening a channel across time and space, but no substantial matter can pass through here, not even vitality energy.
Jin Pengfei did not dare to neglect and picked up an extremely exquisite crystal vial from the altar table. He pulled out the stopper and poured out a drop of soul water with great pain.
Soul water is the power of the soul purified and condensed through special techniques, which is between matter and spirit.
When this drop of crystal clear but slightly turbid soul water leaves the crystal bottle, it is suspended in mid-air, as if it is not in this plane, and the gravity of the earth has no effect on it.
If these scientists saw this scene, they would go crazy. Unfortunately, ordinary people who have not practiced cultivation cannot see or touch the water of soul.
Although Li Xiaoshuai, who was sitting far away, was not very advanced and only had a basic level of Qi nourishing, he could be considered a member of the Shinto. He swallowed hard as he looked at this drop of soul water.
There are some differences between soul water, incense, and the power of faith, but they are all energies that cultivators can absorb and utilize.
Faith crystals condensed from the pure power of faith are the best choice for cultivators of gods. They are equivalent to the Yuan stones used by cultivators or the Yuan Qi in the Yuan Gathering Formation.
The refined incense is equivalent to spiritual stones with different properties. Although it can be practiced, it can easily hurt the body.
The purified soul water is equivalent to an elixir. It can heal the damage to the soul of the cultivator, and can also reduce the damage of incense to the body.
Although using a large amount of soul water can also be used to improve cultivation, and it is easier to be absorbed by cultivators. However, soul water is not easy to obtain, and the cost is as high as faith crystallization. In comparison, it is much easier to collect incense and wish power.
Moreover, soul water is a necessary medium for cultivators to drive many magical arts. It is more valuable than crystals of faith. Therefore, except for those prodigal sons who have mines at home, few cultivators will use soul water for long-term cultivation.
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Although Li Xiaoshuai has a cheap father and master, the landlord's family has no surplus food! Duan Tiande's cultivation level is not low, but he can't see the light and dare not develop in big cities, so he really doesn't earn too many resources.
In addition, Duan Tiande has realized that the inheritance skills he practices are not very good, and it is difficult to purify the soul power that is almost obtained through demonic means.
Such soul water that is not pure enough can barely be used as a spell-casting material. At most, it can be used as a potion occasionally during practice to provide emergency relief. If you really use it to practice, you must be very careful. Are you afraid that you will not go crazy?
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Li Xiaoshuai was strictly ordered by Duan Tiande not to use soul water for cultivation, so he could only slowly absorb incense to improve his cultivation like everyone else.
It would take an average of three to four months before he and his senior brothers would enjoy an opportunity to use soul water to repair the damage caused by incense to the body and cleanse the soul.
At this time, although Li Xiaoshuai was greedy for the soul water, he did not dare to go against his master's wishes and ask Jin Pengfei for the soul water.
Soul water is a strategic material. Although Jin Pengfei is responsible for refining it, most of it must be handed over, and he does not have a few drops of soul water at his disposal.
Now he has to prepare to cast a spell. Jin Pengfei's own cultivation is not enough to support it, so he can only use the help of soul water to complete it.
Through observation in the afternoon, Jin Pengfei knew that Liu Jinxin was very powerful and should have practiced kung fu for a few days (low-level physical training is difficult to distinguish from a martial artist in appearance), so he chose to use the soul-disturbing technique to deal with Liu Jinxin.
Ecstasy, Soul Disturbance and Soul Leaving are the basic spells at the entry level of Shinto. These three techniques have different focuses and performances, among which Soul Disturbance is the most concealed.
After the soul-stirring technique is activated, it will be hidden in the sea of consciousness of the recipient in the form of divine patterns.
Normally, there is no movement in these divine patterns. Only when the subject's mood fluctuates greatly, will they suddenly break out, forming various hallucinations, disrupting the subject's judgment, making them unable to control themselves, and leading to extremely extreme behavior.<
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When the Soul Disruption Technique is activated, the condensed divine patterns will automatically dissipate. Unless a powerful person carefully examines the sea of consciousness of the recipient, no trace of the Soul Disruption Technique will be found, and the recipient can only be considered to be insane.
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While Jin Pengfei was casting the spell, he was thinking, isn't this person good at kung fu? I hope his kung fu is as strong as possible. When he gets emotional, he activates his magical spell and kills or injures his relatives, friends and colleagues. That would be interesting.
Here!
Casting divine spells is somewhat similar to drawing talismans in the air. You need to think in your mind, construct the corresponding complete divine patterns, and then use divine power to outline them.
There are seven divine inscriptions on the Chaos God Technique. After thinking about it in your mind and theoretically completing one stroke of the divine power outline, the Chaos God Technique can be activated, but its power is very impressive, so I won’t mention it.
The outline of divine characters focuses on the single advance and double retreat, and the seven-stroke chaotic divine technique, which can be activated by the completion of one, three, five, and seven strokes respectively, and the power is gradually amplified.
When the cultivator completes a complete seven-stroke divine inscription, the Chaoshen Technique at this time is the real Chaoshen Technique.
This chapter has been completed!