Yao Ying stood up and walked to the main hall of the middle courtyard.
No one noticed that just when Yao Ying left, Huang Xiufen, who was lying on the ground, secretly opened her eyes, looked around secretly, and then pretended to be unconscious, while quietly communicating something with her spiritual consciousness.
Although the Wang siblings and Liu Jinxin were not far away, they were not sufficiently cultivated and could only feel the fluctuations of vitality, but were unaware of slight changes in spiritual consciousness.
Yao Ying came to the main hall and saw Han Xiangzhong standing in front of the door, preventing ordinary armed police from entering.
Yao Ying frowned slightly. The main hall was dark with no light, but there was an inexplicable aura, which gave her a very bad feeling.
She stretched out her hand and cast a light spell, illuminating the main hall.
The main hall is large but empty. There is a huge altar table with a shrine on it.
There is a person lying on the ground in front of the altar, and a flag with many divine patterns on it stands next to the person.
Yao Ying and Han Xiangzhong walked in slowly. The situation inside was very strange and they had to deal with it.
"This is...Jin Pengfei?" Han Xiangzhong and Yao Ying both recognized the person lying on the ground.
The two looked at each other and saw a trace of doubt in each other's eyes. They didn't know what they were doing.
Suddenly, the flags turned silent, and a pressure suddenly appeared, and Jin Pengfei sat up.
Jin Pengfei's eyes were closed tightly, and a layer of golden light seemed to appear on his bloodless face. He suddenly opened his eyes, and there was a kind of indifference in his eyes, one large and one small.
Jin Pengfei moved his body slightly, and his bone joints made a crunching sound. He frowned, as if he was extremely dissatisfied with his body.
He raised his head, looked directly at Han Xiangzhong and Yao Ying, and spoke in a strange tone: "Who are you? Why did you invade my dojo, kill my favored people, and capture my descendants? Are today's Qi refiners no longer right?
Do the gods have any respect for them?"
Han Xiangzhong and Yao Ying looked at each other again. Listening to his tone, could it be that Jin Pengfei was possessed by the god he worshiped? Huang Xian is very good at possession.
Han Xiangzhong had only been practicing for a short time and didn't know how to speak. Yao Ying took the initiative to take over the topic: "Who are you? You keep claiming to be a god, but you don't know that this is the age of the end of the Dharma, the way of God is in decline, and the orthodoxy of heaven has long since disappeared. There is no
How can one get the status of a god in the imperial conferment? Without a status of god, how can one dare to claim to be a god? He is nothing more than a hairy god who steals the incense of the human world."
"Although the heaven is gone, the path of Shinto still exists. Even if there is one missing piece of edict, we can still build a godhead and be worthy of enjoying the incense in the world."
"Jin Pengfei" explained slowly and slowly in his weird accent.
This reason has been expounded by the evil cultivators of Shinto for thousands of years. In fact, it is very far-fetched and can even be said to be arrogant.
At the end of ancient times, the vitality of the earth began to decline, and Shinto fell into decline.
Burning incense to become a god is only an auxiliary means in the belief system. Condensing faith and accumulating merit are the foundation of god cultivators.
However, there have always been cultivators who have been greedy for incense and quickly progressed into the divine way, so they still insist on practicing this way.
When the orthodox Shinto system existed, gods enthroned by heaven could enjoy the corresponding incense in the world after completing their duties after obtaining the title and priesthood.
This is the so-called "worthy of enjoying incense", which means that heaven allows gods to collect certain benefits from the objects they serve (human beings in the secular world).
However, after losing the orthodoxy of Shinto, it would be unfair if there are still practitioners who become Shinto practitioners - self-proclaimed gods - and try to enjoy such treatment.
What's more, they have no responsibility or ability in this area. They are just defrauding secular people of their incense, so it is not an exaggeration to be regarded as evil cultivators.
For example, police officers who are officially on staff receive monthly salary income from the government. Even if ordinary people help catch thieves, they can at most be regarded as acting bravely and can receive bonuses, but they cannot claim to enjoy the same financial salary as police officers.
This is especially true for Shinto.
Those who have ordered the righteous gods to complete their duties can enjoy the incense offered by the people, as well as the livestock and fresh fruits of the four seasons, but this is not the case for practitioners.
The God of Rain can choose when to rain and how much to rain according to the rules of heaven. This is His right. No matter what the result is, it is normal.
Even if a cultivator has powerful magic, he will not act rashly when receiving requests from people in the world. Even if the ground is thousands of miles away, a cultivator must carefully weigh before casting a spell to rain, lest he be contaminated with too much cause and effect.
Even if the cultivator's actions conform to the way of heaven and are rewarded by the way of heaven (the will of the realm), it will only be the light of merit or the blessing of the realm, and will never be the power of incense and wish.
Therefore, it is recognized in the cultivation world that incense is something within the Shinto system. Any monk outside the Shinto system who tries to collect and absorb incense is an evil cultivator.
This view is also recognized by those mainstream spiritual practitioners who practice merit and belief.
At this time, since the Huangxian possessing Jin Pengfei mentioned the old story again, Yao Ying naturally wanted to sternly refute it.
Everyone knows in their hearts that this is just a fight for justice. In the end, it still depends on whose fist is stronger.
"Jin Pengfei" stood up crookedly, reached out to hold the flag beside him, and his momentum began to gradually increase.
This flag is called "Jie Yin" and is the most important weapon of Huang Xiaoxian Cult.
The three most important weapons in the Wong Siu Sin sect are the reception flag, the ecstasy whisk and the invisibility hat.
The main function of the receiving flag is to help Huang Xiaoxian to possess him, and it can also refine the incense. It does not directly help much in combat. In addition to providing some incense, it is at most a relatively strong weapon.
Han Xiangzhong and Yao Ying quickly exited the main hall and signaled others to stay away quickly. At the same time, they began to add various defenses to themselves.
The battle broke out when "Jin Pengfei"'s momentum reached its peak. The first person to be involved was Han Xiangzhong, who was knocked back several steps by "Jin Pengfei" with a slap in the face.
Fortunately, Han Xiangzhong was blessed with a golden armor talisman made by Gao Xingyu and a protective shield. Although he was shot and flew away, he did not suffer any damage.
After "Jin Pengfei" was possessed, the aura intensity was almost the same as that of Yao Ying, probably at the second or third level during the Qi training period.
He also knew that persimmons should be picked soft, so he wanted to eliminate the weak link of Han Xiangzhong first to reduce the pressure.
Yao Ying also took action, but she was secretly frightened.
Possessed by a body with poor conditions, it can reach the level of the second and third levels of Qi training. How strong will the Huangxian's physical strength be? High-level Qi training stage? Peak Qi training stage? Or the foundation building stage?
?Just thinking about it is already scary.
However, it is now too difficult to ride a tiger. Yao Ying understands that she can only hope to inflict heavy damage on this Huangxian when he leaves his body and his strength is limited.
Otherwise, once He returns to his true form with all his beard and tail and regains his strength, all those present will probably have to confess here.