typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 294 The Bottom of Karl Lake

Although Karuru killed the female crocodile, it was actually Gao Xingyu who exerted more force. It was only in order for Karuru to use the totem stone stick to absorb blood essence and give back to the king of wildebeest that Gao Xingyu gave him the chance to make the final blow.

Therefore, Kalulu took the initiative to give up this piece of loot.

Among the three crocodiles, the big crocodile is a wild beast, and its value is far more than the two savage beasts combined. Although Gao Xingyu fought hard, his final harvest was still great.

Several crocodiles that have not yet reached the level of barbaric beasts were killed by Karuru, and they naturally belong to him. However, those crocodiles only have more energy and blood than ordinary crocodiles, and are not really good things. Even Karuru doesn't care.

of.

Around the battlefield, there were many crocodiles that died due to the impact of the battle between Big Crocodile and Gao Xingyu. The two of them would not take a second look. The bodies of these crocodiles had almost no meaning to them.

The two divided the spoils, and Gao Xingyu put two complete crocodiles and half a male crocodile into a new storage charm. When in front of others, Gao Xingyu tried not to use his storage ring.

Karuru stuffed all his trophies into a divine pattern space that came with the totem stone stick.

This space is very small, and there are some miscellaneous items stored here by Karuru. Several crocodiles were packed in and filled the space completely.

Karuru is very envious of Gao Xingyu's storage talisman. The storage talisman is opened and closed with spiritual consciousness, and can be used by both immortal cultivators and god cultivators after reaching a certain level of cultivation.

During this period, Gao Xingyu learned a lot about the Chinese cultivation world through reading classics and communicating with fellow Taoists from all walks of life, especially from Li Gang. He knew that in the ancient times thousands of years ago, storage talismans once appeared in the cultivation world.

At that time, the method of making storage charms was relatively primitive, crude, and extremely low cost performance. The storage charms at that time had small storage space, were rarely used, and consumed a lot of resources, which was far inferior to making a standard storage bag.

The only feature of this kind of storage charm is that it can be used by ordinary people who have not cultivated spiritual consciousness, so it became a comparison object among nobles from various countries during that period to show off their wealth.

Therefore, the appearance of the storage talisman was just a flash in the pan, and like countless unsuccessful ideas in the world of cultivation, it was lost in the long river of time.

The storage talisman was not taken seriously, so the refining techniques were gradually lost. Today, in the Chinese cultivation world, there are still some monks who know about the storage talisman, but there are almost no people who have actually seen or used the storage talisman.

Although the priest of a small African tribe like Karuru has heard about it for a long time, this is the first time he has seen the storage utensils of cultivators.

The principle of the divine pattern space that cultivators can build and use is different from that of storage devices. Both have their own advantages and disadvantages.

The threshold of the divine pattern space is very low. Monks in the foundation-building stage can build it by themselves. When using it, they can use their divine consciousness to open it, or they can use their divine power to activate a unique hand to open it. Therefore, low-level cultivators who have not cultivated their divine consciousness can also use it.

However, the divine pattern space requires divine power or faith to support it at all times. The larger the volume, the more consumption it will consume.

Fixed-position divine pattern spaces are better, such as the Xingtang of Huang Xiaoxian sect. Similar storage devices that can be moved around consume a lot of space.

The Karuru Totem Stone Rod comes with a movable divine pattern space. This space is maintained by the continuous support of the collected power of faith.

Karuru has long been dissatisfied with his small divine pattern space. However, the god he worships, the King of Wildebeest, is also ignorant of how to rely on blood inheritance to cultivate to the current level.

He himself is very dull. He can accept the inheritance as it is, and it is already quite good to build this space. How can he know how to make more subtle changes?

Even if Karulu asks Him to rebuild a larger divine pattern space, He will have to know how to do it.

Storage utensils are very orthodox and require a craftsman above the Nascent Soul stage to make them with space materials as the main materials.

Storage utensils are also divided into different levels according to indicators such as material and space size. Storage bags can be regarded as the most popular low-end storage utensils today. Storage charms are not included in the calculation because they have been lost for many years.

Karuru saw the storage talisman, and at the same time realized that Gao Xingyu used his spiritual consciousness to operate the storage talisman, so he knew that such a talisman could be used by himself.

It's just that Gao Xingyu has helped him a lot so far, and he also gave him the essence and blood of the female crocodile, so why would Karulu have the nerve to ask for it?

Kalulu could only hope for the upcoming trip to the bottom of the lake. If he could get a good harvest, Kalulu decided to exchange his share with Gao Xingyu to solve his shortcoming of insufficient storage space.

Karuru will now prepare for his future solo flight. If he leaves the wildebeest tribe, he will definitely not be able to take the totem stone rod with him. Therefore, getting a storage space as soon as possible is Karuru's priority.

Karulu cast several healing spells in succession to perform necessary treatment on his and Gao Xingyu's injuries. This was the priest's job in the battle group.

Afterwards, the two of them meditated and adjusted their breathing by the lake, trying to restore some vitality (divine power) and spirit as much as possible, and prepared to go to the bottom of the lake to explore in two hours.

This is the wilderness. Although the concentration of vitality is much stronger than that in China, without the Yuan Gathering Formation, the speed of recovering vitality can only be said to be better than nothing.

During the process of meditation, Gao Xingyu would take a Huiyuan Pill from time to time to speed up the recovery of his own vitality. This is a good Huiyuan Pill that he extracted from the spiritual grain grafted in the Qingxuan Secret Realm. It is absolutely green and non-toxic.

The situation at the bottom of the lake is unknown and seriously interferes with Gao Xingyu's calculations. However, judging from the current situation, the possibility of huge danger below is not high.

However, out of caution, Gao Xingyu still has to restore his vitality to more than 60% before he can rest assured.

Two hours passed in a blink of an eye, and the two of them opened their eyes at the same time, ended their cultivation state, and prepared to enter the water.

The two flew to the center of Lake Karl, and their consciousness had locked onto a huge cave at the bottom of the lake. It was wide at the top and narrow at the bottom, and became thinner as it went down, forming a funnel shape.

According to Karulu, Lake Carr itself was formed after the impact of an extraterrestrial meteorite. This cave should be the center point of the impact, and connected a crack straight into the ground, which is why it seems so unfathomable.

The chaotic magnetic field inside the cave that affects the depth of spiritual consciousness and interferes with calculations is most likely caused by the remaining extraterrestrial meteorites.

Excluding this cave, the average depth of Lake Carr is 70 to 80 meters, which can only be regarded as medium-depth among all lakes on the African savanna.

However, the part of this cave that can be explored with spiritual consciousness is already more than 300 meters deep. I don’t know how deep it will be when it finally reaches the bottom, and whether it will become the deepest lake on the African continent.


This chapter has been completed!
Previous Bookshelf directory Bookmark Next