Kunlun’s secret method is naturally extraordinary.
The golden light in Taoist Feiyu's left eye flickered for a few times, and then he closed his eyes. Although Gao Xingyu's undisguised aura characteristics were obscure, he could clearly see them.
Taoist Feiyu said: "This son's aura is righteous but not evil, and his skills are deeply rooted. It does not seem to be the inheritance of this world, but he has not been resisted by the consciousness of the world.
His bones are excellent, and he seems to be an extremely rare Five Elements body. No wonder he seems to be able to control these two sets of formations with ease. Especially the "Five Elements Wheel", if he didn't have a deep understanding of the rules of the Five Elements,
How can a mere high-level Qi practitioner master this formation, which is very effective against fake alchemy monks?
At present, the rules of the five elements in the earth world are vague and unclear. Although they are still complete, they are covered by the way of heaven. It is difficult to understand the complete rules of the five elements by oneself.
But if his inheritance comes from other worlds with complete rules, then it makes sense. These two formations are still very helpful for you to correct your mistakes.
Especially Qianye, you have spent too much energy on the formation, and your cultivation foundation is a bit weak. Therefore, you should not focus on retreating. During this period, you can adjust your own status in the formation more, and you will get twice the result with half the effort when you advance to the next level.
of."
Hearing that Gao Xingyu's inheritance may come from other worlds, Cui Yuting and Qianye layman did not have much reaction. In the world of cultivation, there are many similar things. In fact, everyone knows that Cui Yuting's inheritance also comes from the outside world.
During the process of cultivation, it is impossible for monks to work behind closed doors. They will continue to enter the world, and while traveling to find more cultivation resources and opportunities, they will understand the avenues and rules of heaven and earth, in order to break the shackles that restrict the upper limit of their own evolution.
Low-level monks are limited by their own abilities, and their scope of activities is not large, and they are often limited to their own world. When they reach the golden elixir and Nascent Soul stages, monks can leave their own world and go to the small world to which they belong, or other places close to their own world.
Travel in the big world.
The great masters can cross the boundary membrane and travel from the void to other worlds, realizing cross-border travel regardless of distance.
As for the powerful ones with higher levels of cultivation, they can go to more places, and they can even use the power of the river of time to enter different planes.
Cui Yuting is a casual cultivator, and the inheritance she received by chance came from a Nascent Soul Lord from the outside world.
This Nascent Soul Master once traveled to the Earth Realm in the Middle Ages. It was the end of the golden age of cultivation in the Earth Realm, and masters and powerful people were emerging one after another. As the saying goes, "The Nascent Soul Master travels all over the world, and the golden elixir is not as good as a dog."
This true king is not a person who likes to show off, so he did not attract the attention of others. He traveled around as he pleased, stopping and going, and gradually gained a lot of insights and resources.
Then, he found a remote mountain forest and opened up a temporary cave in it to practice in seclusion.
It is said to be a temporary cave, but it is actually nothing more than a larger cave divided into several different areas on the mountain. For monks, these things can be solved in minutes, plus the Yuan Gathering Formation and some blinders.
Rest, defensive formations, and a temporary residence are complete.
A few years later, Zhenjun ended his retreat, and his cultivation level also improved to a small level.
Monks are very particular about karma. Gao Xingyu just used Han Xiangdong's identity and connections to successfully enter the world, so he would teach him the cultivation method to understand cause and effect, let alone the Nascent Soul Lord?
This True Lord is good at deduction. He made some calculations with his fingers, left some skills and cultivation resources, and set up a formation for testing qualifications outside the temporary cave, then quietly left the earth world and continued his travels.
.
A few years later, when she was still a young girl, Cui Yuting went into the mountains to collect medicine for her sick family members. She strayed into the range of the formation while avoiding wild beasts, and thus got this opportunity and started her cultivation path.
Every monk is a proud son of heaven, and everyone has a story. Cui Yuting is not the protagonist, and the story that happened to her needs no elaboration, but the origin of her inheritance is not a secret in the cultivation world.
It can be seen that the monks in the earth world do not have too much resistance to monks from the outside world, or even the inheritance from the outside world.
Everyone understands that as long as they continue to practice, one day they will leave the earth and travel to other worlds.
How you treat foreign travelers now, you will receive the same treatment when you become a traveler in the future. The cycle of heaven and earth is the most fair.
As long as they are not evil cultivators or hostile guests, monks in the earth world can get along well with outsiders. If it is the former, monks in the earth world are not afraid. There are rules of heaven that limit the upper limit of cultivation, and there is the will of the world.
With the blessing, it is difficult for foreign monks to make big waves in the earth world.
Therefore, even though the Earth Realm in the Age of Ending Dharma seems to have declined, the foundation remains. It is precisely with this mentality that the Earth Realm monks can never give up in such a harsh cultivation environment, be proactive, and would rather leave their own world.
We must also forge ahead on the road of spiritual practice.
The three alliance bosses didn't care about Gao Xingyu's roots, but they became interested in his talent of five elements.
"No wonder this fellow Taoist master can control such a formation and the body of the Five Elements at a higher level~! Fortunately, he has deep blessings and has obtained an external inheritance suitable for him. Otherwise, such a good seedling will be ruined!"
Chiba layman said with emotion.
"Fellow Taoist Qianye, I don't quite understand what you said. As far as I know, there are not many inheritances of the Five Elements Kung Fu in the world of cultivation. Why is it said that Taoist Gao is lucky to have a cross-border inheritance?" Cui Yuting asked.
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Cui Yuting was born as a casual cultivator. Although she received the inheritance and practiced to the pinnacle of her own world, the true king only wanted to repay the cause and effect of the earth world, leaving only the corresponding skills and experiences. Cui Yuting and those who accepted the synthesis
Compared with the sects that are inherited systematically and those passed down by family members, the breadth and breadth of knowledge is much lower.
Master Qianye is a descendant of the famous Jiuhua Mountain lineage of the formation sect, and Master Feiyu is from Kunlun. His cultivation and experience are not second to others in this world. The two looked at each other, and Feiyu
The Taoist explained to Cui Yuting.
"Fellow Taoist Yuting, a monk with the Five Elements Spiritual Roots can get twice the result with half the effort when practicing Five Elements-like exercises. But here we generally talk about a single attribute, or two attributes that are mutually reinforcing.
The true body of the five elements refers to the balance of the five elements and forms a cycle of its own. This is a natural Tao body, also known as the Five Elements Tao body.
In ancient times, there were many monks with five-element bodies, and there were many corresponding exercises. There were roughly two directions for practice: one was to follow the path of the ancient Qi-refiners, only cultivating one breath of Qi in the chest, regardless of the five elements, and finally reaching Hunyuan.
Wuji.
The other direction is based on the five internal organs, practicing the five elements separately, and finally integrating them into one in the Dantian. This is the routine of the popular Five Elements School."
This chapter has been completed!