Due to the particularity of cultivation and the fact that monks’ understanding and cognition of the physical body are very different from ordinary people, many ethical concepts that are very important in the secular world are not that important in the cultivation world.
For example, chastity is not a big deal in the eyes of foreigners, but it is a concept that Chinese people value very much, and monks do not take it seriously. Even monks from China have changed their interpretation of it as they continue to practice.
In a narrow sense, chastity is the body, which can even be represented by a membrane.
As for a Kun cultivator, as long as her cultivation reaches the qi training stage, or even after the advanced qi nourishing stage, if she is willing to adjust her own qi and blood, she can quickly regrow that membrane. This is absolutely original.
A hundred times better than fakes repaired through specific surgical techniques.
As for the physical body, monks care more about the degree of refinement rather than sexual characteristics. The degree of refinement of the physical body represents the speed of the monk's Qi and blood circulation, as well as the ability to absorb and store vitality.
The physical differences between sexual characteristics are just a side detail.
Monks with lower cultivation levels or without special defense methods will be at a disadvantage when facing high-level monks. This is because it is difficult for them to resist Gao Jiexiu's inadvertent spiritual observation or celestial eye scanning.
Whether it is spiritual observation or many different types of clairvoyance, the observation of external things (the physical body) is at least at a subtle level. Although this is not the same as direct observation with the naked eye, the observation is more detailed and clear than with the naked eye.
Of.
If this were the case for people in the secular world, whether men or women, if they were in this irresistible "naked" state all the time, as long as they didn't have a mental breakdown, their mentality would have changed long ago.
Going deeper, as a monk improves his cultivation, even if he does not specifically train his body, his body will undergo essential changes under the constant erosion and nourishment of vitality.
This is even more exaggerated for a person like Gao Xingyu who is accomplished in body training. His body has been shaved off and marrowed several times. Now, except for the trace of blood inheritance contained in its origin, the body has become the same as what his parents gave him when he was born.
The physical body bears no resemblance.
Moreover, this change in the body will continue to evolve towards a more perfect structure as the monks improve their cultivation. This is why monks pay attention to the body, but increasingly downplay the secular ethics related to the body.
Speaking of spiritual aspects, there are many kinds of inheritances that monks can practice. Except for some ascetic schools in Taoism, the rest do not strictly prohibit monks from practicing physical cultivation, but there is no clear support for it.
Even in the middle and late stages of cultivation, many schools will recommend that monks carry out moderate spiritual and spiritual dual cultivation, and leave many techniques and methods in the inheritance to improve the effect of dual cultivation.
As for Buddhism, Buddhism is a religion that came from other worlds. It established itself in the earth world in the name of Asan Kingdom, and slowly developed to the surrounding areas, surviving in the cracks of many local sects.
But despite the fact that Buddhism has developed greatly in China through continuous efforts and drastic improvements in teachings to cater to the Chinese people's way of thinking, it will not be counted among the local religions by the arrogant Chinese cultivators.<
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With the development of Buddhism in the earth world, it has divided into many different schools, and their teachings are also different, and some are even very different.
But in essence, it is a sect under the guise of cultivating gods, and its highest goal is to guide believers into the Buddhist Kingdom, escape from the reincarnation of this universe, lose themselves, and forever provide the Lord of the Buddhist Kingdom with a place of pure faith.
The cult of power.
Of course, this "forever" is relative. Like some Western sects, believers will generally not stay in the Buddha's kingdom (heaven) for more than nine lifetimes. Otherwise, the will of the universe will never allow such behavior to exist.
Because of this, Buddhism hopes that its believers will be free from desires and believe in the Lord Buddha wholeheartedly. The happiness of human relations is the enemy that weakens religious belief. Although Buddhism does not dare to explicitly restrict the behavior of believers, it will never
Will encourage.
Both Taoism and Buddhism have the theory of becoming a monk, but in Taoism, becoming a monk only provides a calming environment for cultivation and reduces the influence of the outside world, where you can get married and have a relationship with others.
Buddhist monasticism, on the other hand, allows people to become completely devoid of desire, ignore human desires and instincts, until they lose themselves, and prepare to enter the Buddhist kingdom in the future.
What Buddhism wants to cultivate is a group of people who have no thoughts and will only provide the power source of pure faith wholeheartedly; Taoism encourages free development and ultimately achieves self-transcendence.
Comparing the two, one can judge the difference between them.
No wonder the Chinese cultivation world, which has a long tradition, looks down on Buddhism. Any inheritance with lofty goals, directed toward the Great Master, can be grand, weird, or even dangerous and go astray, but in the end it is to help cultivators break through themselves and reach higher.
level.
Buddhism teaches believers how to practice and promotes that everyone can become a Buddha, but in reality it is cultivating power sources in batches so that believers can better serve the Lord Buddha.
This approach is contrary to the tradition of the Chinese cultivation world. Therefore, even though the Chinese cultivation world can coexist peacefully with Buddhism, in terms of the nature of inheritance, the two are completely opposite and completely different.
In order to develop, Buddhism has been divided into various schools, which are far more numerous than Taoism, which has a longer history.
Buddhism's attitude towards the dual cultivation of men and women and the harmony of yin and yang, except for a few schools that participate in joyful Zen and indulge in carnal desires, most of them are opposed to it.
The Chinese cultivation world, which is mainly based on Taoism, or Taoist thought, pays more attention to Taoism and nature, and faces people's various desires. Therefore, the brothel industry can develop normally in Qunyu City.
Moreover, with the development of society, the brothels in Qunyu City are now very different from those in ancient society. Many of the shortcomings that existed in the brothel industry have been gradually improved.
Today's brothels are more like professional social and leisure places. The listed brothels and brothels are equivalent to the special service personnel hired by the brothels.
They do not need to sign a contract of sale with a brothel, so they will not be coerced into doing things against their will.
They perform performances for guests and provide various services. Even the dual cultivation of body and soul must be their voluntary behavior, and the city lord's government supervises this very strictly.
The brothel, in accordance with the provisions of the employment agreement, pays them corresponding remuneration based on the number and quality of performances and services they provide, as well as the evaluations made by customers.
It will be easy for them to change jobs, change careers, or retire in the future, which is roughly equivalent to company employees resigning. Under the supervision of the city lord's government, they will not be criticized or embarrassed by the brothel where they work.
Carnal desires and desires are one of the most instinctive desires of human beings. The monks have the same attitude towards this as other emotions and desires. They have no taboos and can face it calmly. This is also the basis for the existence of brothels in the world of cultivation.
This chapter has been completed!