Read the book when you have nothing to do.
Zhu Hengjia first read Huang Zongyi's "Records of Visits to the Ming Yi". This is an enlightening masterpiece that criticizes monarchy and calls for a democratic government. It is a hundred years earlier than Rousseau's "On Civil Covenants".
Known as the "Declaration of Human Rights" of the Ming Dynasty.
The word "Ming Yi" is taken from a hexagram in the "Book of Changes", "The Ming Yi droops its wings when flying, and the gentleman does not eat for three days when walking." The so-called "Ming Yi" refers to a wise person in a position of distress;
"To be visited", waiting for future generations of Mingjun to interview and adopt. "Mr. Lizhou" relied on ancient reforms and put on the cloak of Xia, Shang and Zhou dynasties. He made a very sharp criticism of the current situation of feudalism in the Ming Dynasty. I hope there will be enlightenment
The emperor can adopt it to realize a constitutional monarchy, strengthen equality factors, and expand social supervision of those in power.
There are twenty-one chapters in "Records of Visits to Ming Yi".
Zhu Hengjia first read the chapter "Yuan Jun", and was shocked when he read it. This guy actually said: "Jun," "take my selfishness as the great lord of the world" and "bring great harm to the world", and advocate "
No king!
"Damn it! You Huang Zongyi, you are always begging for mercy in front of me, flattering you more frequently than anyone else, and I even let you become a high-ranking official like the Yushi of Youdu! I didn't expect you to be a white-eyed wolf! Wujun? Ming Dynasty
If there is no emperor in the dynasty, where will I go?"
Zhu Hengjia couldn't help but greet Huang Zongyi's mother and continued to scroll down.
Chapter "Yuan Chen": The responsibility of a minister is "for the world, not for the king; for all the people, not for one surname." Damn it, these ministers are all my ministers, and they should be loyal to me! You actually let them
For the sake of the world, not for me alone; for the sake of all people, not for my family. Ridiculous! What a treason!
Chapter "Original Law": Today's law is "the law of one family, not the law of the world." What! The "Da Ming Law" was established by Taizu. It serves our old Zhu family. Is there anything wrong?
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Chapter "School": "What the emperor is is not necessarily right, and what the emperor is wrong is not necessarily wrong. Therefore, the emperor does not dare to make his own right and wrong, and right and wrong belong to the school." "The tools for governing the world must all come from the school, and then
"The idea of setting up a school was first prepared." This, this, is this still a school? This is simply the parliament of future generations!
After reading this, Zhu Hengjia has a new understanding of Huang Zongyi. This Huanglizhou wants to take advantage of the country that I have worked so hard to build and benefit the people! Hum, hum, this man is rebellious and cannot be kept!
Let’s take a look at what Wang Chuanshan wrote.
Well, I first read "Zhouyi Waizhuan" and "Shangshu Yinyi", and I was very happy. The book criticized Cheng and Zhu's Neo-Confucianism of "preserving natural principles and destroying human desires". It opposed abstinence and advocated that one should not be separated from human desires and talk about natural principles.
, the law of nature lies in human desires. It’s so well said! As a man, when you see something delicious, you want to eat it, and when you see a beautiful woman, you want that. This is nature. Why should you abstain from desire? Nonsense! I agree with both hands!
Looking at "Du Tongjian Lun" and "Song Lun" again, I don't agree with it. What a Wang, he actually said that "those who level the world are just equalizing the world" and did something like "equalizing the world and opposing autocracy".
.How can this be done? If autocracy is no longer allowed, how can I still sit on the throne and be the "nine-five supreme"?
Let’s take a look at what Gu Tinglin wrote.
This "Mr. Tinglin" paid attention to the long-standing social disadvantages such as land annexation and heavy and unequal taxes in "Book of Benefits and Diseases of Counties and Countries in the World".
"There are fields and streets, but the rice per household is not enough to fight with stones; there is poverty and there is no standing grain, but the rice per household is more than tens of stones."
You expose social injustice and demand social reform. This is a good thing and I support it. But how can you attribute the cause of social injustice to me? The crux of the problem of "the evils of counties are extreme" lies in "their expertise"
"Sir"? Bullshit! The cause of social injustice is those corrupt officials. What does it have to do with me, the emperor? I am a good emperor. I only eat eight dishes in one meal, not including midnight snacks. I only have nine concubines in the harem, and palace maids.
No. How can I find such a simple emperor in the past and present? How could you say "he is the one above"?
There is also this "Rizhilu", which nonsense says that "jun" is not a proper term for an emperor. It opposes "rule alone" and advocates "rule by many". It also says that "the ruler of the world cannot rule by himself. Only one can rule by himself."
To govern them, the punishments will be complicated; to govern them all, the punishments will be measures." You actually want to "give the power of the world to the people of the world"!
If I want to give up the power of the emperor to the people of the world, is this a rebellion? This person cannot be retained!
Finally, after reading Tang Zhen's "Qian Shu", Zhu Hengjia couldn't help but tremble in his heart. He was reluctant to kill Tang Zhen. He was such a great talent! Most of the various economic, political, and economic ideas he proposed were realistic. Guan Shouzhen took this person as his example.
Think tank administration is quite effective. Talents are rare!
What's more important is that this man is still young, only thirty-one years old. In Zhu Hengjia's subconscious, he has trained this man as his son Zhu Ruoji's future first assistant. How can he be willing to kill?
Gritting his teeth, Tang Zhen, Tang Zhen, although I admire you very much, if you want to take away the rights of me and my descendants, I can only kill Ma Su with tears.
Open "Qianshu" and flip through it. The book is divided into two parts. The first part is about academics, and the second part is about politics. "When it comes to academics, we respect King Meng Zong, who values his experience and despises his words and ears, and painstakingly rejects the vulgarity of vulgar learning; when it comes to governance, he
Then we can govern by advocating frugality and simplicity, sacrificing power and restraining authority, sparing high-ranking officials, eliminating redundant officials, and hoping that the king and the people will be as close to each other as one family."
I was so angry just after reading this book! This person actually thinks that the emperor is the source of all evil. "Since Qin, all emperors are thieves."
A man who is rich as a millet is not called a thief?" In order to prevent the emperor from doing evil, he advocated the restriction of monarchical power and demanded that the status of ministers be improved so that they have the power to fight against the emperor and the great nobles.
The emperor had some scruples due to the mistakes of "attacking the emperor", "attacking the palace", "attacking the emperor's family, attacking the descendants' family, and attacking the favored nobles".
I'm so angry! This person actually wants to suppress the king with his ministers! He deserves to be killed!
I was very angry at first, but after reading it, my anger subsided a little. Although this person advocated restraining the power of the monarch, he also felt that the emperor was indispensable. He emphasized feudal ethics and morals, advocated abstinence, the superiority of men to women, and the divine right of kings. He also opposed the politics of the Qing Dynasty. Hmm.
, but I haven’t lost my conscience yet. I know that as my official, I can’t rebel against me.
After reading about it later, Zhu Hengjia was suddenly a little moved. Tang Zhen was actually concerned about the education of the crown prince in the book. He proposed that the crown prince should respect his master from an early age and get in touch with social reality.
"In the summer, you see the harvest, in the autumn, you see the harvest, and in the winter, you see the hidden", so as to know the way of fertility; pay attention to the educational environment, do not live in different palaces, eat in different cooks, wear different clothes, do not specialize in life, and at the same time
It is also necessary to prohibit contact with maids and eunuchs, because women's sex is harmful to the body and eunuchs are harmful to politics; finally, strict requirements must be imposed, and "anyone who fails will be punished." The implementation of strict education is a necessary condition for the prince to become a ruler of the country. In this way, the world
Very lucky!
The last discussion about the education of the crown prince saved Tang Zhen’s life. Everyone has their own weaknesses. Zhu Hengjia’s biggest weakness is that the crown prince Zhu Ruoji is very good. When he comes to have a son, he is naturally a treasure. Some people
You actually teach yourself how to educate your children. What is this? This is loyalty!
Zhu Hengjia concluded that Tang Zhen was different from the three white-eyed wolves Huang Zongyi, Wang Fuzhi, and Gu Yanwu. He still had a monarch in his heart. As for the "extreme" content in the book that restricts the monarch's power, it doesn't matter. As a young man, I am the only one who threatens and induces.
No, just follow the guidance and your thoughts will slowly change.
Well, this person cannot be killed, I want to leave it to my son!
This chapter has been completed!