Chapter 28: The Seat Contest
The Three Qings are worthy of being descendants of Pangu. They have the care of the merits of the Kaitian, and the three of them have the most powerful strength, and they directly occupy the top three positions.
Emperor Jun Taiyi, the East Prince and the West Queen Mother wanted to occupy several positions in the first row, but unfortunately they were intercepted by several ancestor witches, but they had no choice but to see others sitting on it.
After the Three Qing Dynasties, the one sitting was not someone else, but Houtu, and the fifth one sitting was the demon master Kunpeng, and the sixth one sitting was Hongyun, who had the title of good man in the prehistoric world.
At this time, Zhen Yuanzi's expression was very shocked. He didn't expect Nuwa not to sit in that position, Houtu sat on it.
If you want to say whether Houtu is qualified to become a saint, there must be some. When it comes to contributions to the prehistoric world and transforming into reincarnation with one's body, no one can compare with it in the prehistoric world.
Now that Houtu has this opportunity, his fate will definitely be much better than what he knew in his previous life.
In fact, there is another thing that Zhen Yuanzi didn't know. The fact that Houtu was able to obtain this position this time was not only the powerful strength of the twelve ancestor witches, but also the powerful luck of the witch clan.
Influenced by him, the Witch Clan is the undisputed first tribe in the prehistoric world, and the demon clan is not qualified to compare it with it, so Houtu can get this opportunity.
Zhen Yuanzi reminded: "Fellow Daoist, the six people are in their seats now. Do you see if we can show up?"
Hongjun frowned now, as if he was calculating something. After a while, he sighed: "Fellow Taoist, the time has not come, and there is still some time before he can start the Taoist Taoist. Please wait for a few days."
Zhen Yuanzi knew that it was troublesome as soon as he heard it. The Heavenly Dao really had to follow the rules. You can give up opportunities, but he would never give you a chance.
For example, Nuwa gave her the opportunity, but unfortunately she chose to give up, and the way of heaven would naturally let the substitute come out. After all, the position of a saint is not like a spiritual treasure. It is not just an opportunity, but also a responsibility. Someone must occupy the place.
Now that Hongjun is not showing up, Li Guangyu probably is because of the two Western saints.
Speaking of these two people, if you put aside the disgust that Zhen Yuanzi felt in his heart because of the novels in his previous life and the monkey called him brothers.
What these two people do is still very admirable. These two people can be said to have done their best to develop the West.
Why did Zhunti fool people who were far inferior to him again and again? It was not because the Western spiritual energy was far inferior to the East, and it was also very withered in terms of talents. If he did not dig out some talents from the East, what qualifications did the West compare with the East?
Therefore, this time the position of the saint cannot be without a Western position, and the way of heaven cannot be so biased. Reward and punishment have always been the principle of the way of heaven.
The main question now is whether the Heavenly Way gives Western holy positions one or two, and this question is worth exploring.
Nuwa did not join the demon clan, nor did she occupy the holy position. Now the witch clan is dominant, and Houtu is in the fourth position again.
The demon clan is the second largest clan in the prehistoric world. Kunpeng, the demon clan’s teacher, sat on the fifth. He created demon text and also possessed merits. In order to balance the law of heaven, I don’t know if he would give the demon clan a place.
Zhen Yuanzi is still in a shallow way in the distribution of this holy position, and he doesn’t know what the specific situation is.
Not to mention the Three Pure Ones, the merits of opening the heavens, the descendants of Pangu will also be the direct descendants of Xuanmen, and the saints are also the past. This is also the cause and effect of the Heavenly Way to repay Pangu to open the heavens.
Here in Houtu, the witch clan is the largest clan in the prehistoric world and the leader of a hundred clans. As an ancestor witch, he has strong luck. In addition, he is also a descendant of Pangu, and his future body is transformed into a cycle of reincarnation, and the holy position should be also.
Kunpeng, the teacher of the demon clan, created demon texts, and the demon clan has a written inheritance. As the second largest clan in the prehistoric world, he is also qualified to obtain the holy position.
Hongyun, a good old man from the prehistoric world, likes to meddle in other people's business and interferes everywhere. Although he is advising others to do good, it is a pity that this does not conform to the prehistoric world's laws. If there is no fight in the prehistoric world, and if it continues to develop like this, the prehistoric world will inevitably be unable to make ends meet. The worst result is that countless disasters will come and the prehistoric world will return to chaos.
If virtue is not worthy of his position, he will definitely not be able to have a saint. To put it bluntly, Hongyun's approach and ideas are not in line with the interests of the way of heaven. How could the way of heaven make him the manager of the prehistoric world?
Zhen Yuanzi asked again: "Fellow Taoist, I don't know if the fifth position has changed. How many Western holy positions are there?"
Hongjun was quite surprised when he heard Zhen Yuanzi's inquiry. Zhen Yuanzi had not yet attained the Hunyuan Daluo Jinxian, and he did not mention the situation of the two positions behind him.
On the main hall, no matter how many ancestor witches or Di Jun Taiyi are, they are much more powerful than Westerners. I don’t know how Zhen Yuanzi determined that the position of a saint would have a Western position.
Moreover, when Zhen Yuanzi asked this, he had already concluded that Hongyun was about to be eliminated. He asked whether the fifth position changed and how many Western positions were. His expression was very clear. In fact, whether one person has a holy position or both of them have a holy position.
"I don't know whether my fellow Taoist asked me clearly. Now I am just a saint. I have not yet become a Taoist. Many things are still very vague, and the secrets of heaven are changing. Who can know until the last moment? I can only say that being able to sit in this position means that there is a little chance. Whether Kunpeng can sit in this position depends on himself and the people of the demon clan."
Hongjun cannot make specific calculations about how the future development of the prehistoric world will develop. Not to mention now, even if he has joined the Tao, otherwise the future will not be broken, and the authentic Xuanmen will not decline.
At this time, Zhen Yuanzi didn't think about intervening. No matter whether this holy position fell on Kunpeng or the West, it would not have much impact on him. Now everything depends on whether the demon clan is willing to support Kunpeng to occupy the position of saint. If Di Jun and Taiyi and the other two are willing to speak out, then Kunpeng will have a high probability of firmly sitting in this position.
If the people of the demon clan are just thinking about internal fighting, then the demon clan has no saints to ask for it. At that time, the demon clan has no saints to take care of him, and I am afraid that his fate will be even more miserable than his previous life. After all, there is still Nuwa in his previous life.
Seeing that the preaching time was coming, Zhunti and Jie Yin in the main hall were quite anxious. They found a problem from the time they sat on the left side of the pavilion. In addition to Hongjun, there was another person who could have this pavilion. In their impression, there was only one person from Wanshou Mountain.
Look at the two sides of the Taoist platform over there, there are Fuxi and Nuwa. These two are the same generation as Zhen Yuanzi, and their disciples will call them the two seniors.
There are five cushions in front of the Taoist platform on the left, and there are five disciples of Zhen Yuanzi. Based on this calculation, the six cushions in the middle are likely to become Hongjun disciples.
This is a great opportunity, especially since the two of them have always been taboo about Wanshou Mountain and want to find a backer. This time they came to listen to the sermons just to be able to get in touch with Hongjun. How could he be willing to miss this opportunity this time?
Looking at the six people sitting on the cushion, the first three people were Sanqing, and the fourth one was Houtu. They dared not rob the positions of these four people.
The only two positions left for them are fifth and sixth. Hongyun is a scattered person, known as a good man, so he should be more relaxed here.
As for Kunpeng, Jie Yin and Zhunti could only have a gamble. Although Kunpeng is now respected as the Master of Ten Thousand Demons, he did not join the demon clan established by Di Jun Taiyi, but established the Demon Master Palace in Beiming, who is the Lord of Beiming.
Chapter completed!