The Tang Dynasty unified the world, and the human fortune reunion returned to the nine continents of the Central Plains. After a long period of separation, it would be even more powerful unification, which made the Tao fortune rise again, and even shake the power of the heavenly way of influence the human Tao.
After Emperor Gaozu of Tang, Li Yuan, was Emperor Taizong of Tang, Li Shimin, succeeded to the throne. He was one of many historical emperors, the great trend of heaven and earth, and the two sects of Taoism and Buddhism had extremely important promoters.
Li Shimin implemented the new law of the Tang Dynasty, which not only restored economic production and stabilized the world, but also promoted the rise of the grand power of the Central Plains.
In view of faith, the Tang Dynasty promoted the parallelization of Buddhism, Confucianism and Taoism, and did not forcibly advocate a single sect. Instead, it allowed all religions to preach with the world's largest country and its majesty and four uniforms.
After five hundred years of spring and autumn, the Five Elements Mountain still stands, and the monkeys at the foot of the mountain are silent for five hundred years. Although he has not taken a step beyond the Five Elements Mountain for five hundred years, he knows the changes in the world.
Above the Heavenly Court and on the Western Spirit Mountain, many "demons and ghosts" came to the mortal world. As the largest continent in the four continents, the Nanzhan Continent has even more fierce competition between humans and demons.
In the secular world, Confucianism retired after the destruction of the Han Dynasty and was born again. Some people live in high places in the temple, some people live in seclusion in the mountains, and some people walk in the rivers and lakes.
In the Western Lingshan Mountain, the three Buddhas gathered.
The past Buddha, present Buddha, future Buddha, Buddhas of the three thousand worlds, Bodhisattva Venerables, Arhats, monks, and Galan...
All the gods and Buddhas in Buddhism gather in Lingshan, and even the Ksitigarbha Bodhisattva who was in the underworld had walked out of the Lotus Pure Land that had not been out of millions of years.
The western Lingshan Mountain is at the top of the west, and there is infinite light that is obvious to the world. Three thousand Buddhas shine on all directions of heaven and earth. In the three thousand worlds, billions of Buddhas worship the Buddha Lord in the world.
The Buddha's Buddha was guarded by thousands of Buddhas, just like the center of the heaven and earth, with an infinite golden body standing on the thirty-three levels of heaven, and the magnificent merits of thousands of feet hanging behind the head like a sun. At this moment, the endless creatures in the four continents of the prehistoric world all looked up at the Buddha in the West.
At this moment, the catastrophe of heaven and earth that was ready to go suddenly burst out, descending to the Western Lingshan Mountains and falling into the human capital, one east and one west, like a black abyss that starts from east to west, connecting the mountains, rivers and fields on the way, outlining a great road that runs across the world and the east.
Many powerful people were shocked, but no one would take the initiative to enter into an unknown disaster.
On the Lingshan Mountain in the West, the Buddhas were entangled with great disasters, and their faces were still calm and unmoved.
From Chang'an of the Tang Dynasty to the Great Leiyin Temple of Lingshan in the West, the two places are tens of billions of miles apart, and they pass through countless mountains, dangerous places, rapid beaches and rivers. A great disaster that implicates the two places is in this way.
The Buddha's name said high: "Namo Amitabha!"
A magnificent golden sound wave penetrates the world, resounds throughout the world, shocking the living beings.
On the wall of the plane, Cundi Buddha and Amitabha looked back at the West. The Buddha's mother laughed, and Amitabha's constant suffering expression was much easier.
The two saints sat cross-legged, and a nine-foot Bodhi tree appeared behind the Buddha Mother Cunti, showing the great wisdom of Buddha light. Bodhi leaves fell, the world was blooming, like the world and the prosperity of three thousand flowers. The Buddha Mother sat under the tree with a smile, folded her hands together, and recited the great aspirations of heaven and earth.
Under Amitabha Buddha, there are golden lotus everywhere, and above the top, the white lotus flows into the sky, the golden lotus becomes a sea, and the white lotus becomes clouds. The sea of ​​clouds surging into the dream, which seems to be true and illusory, and illusions, but it is like a sea of ​​suffering that passes through the people, attracting heaven, earth, gods and ghosts. Amitabha Buddha also put his hands together and recites his great wishes.
In the sky of the Wa Emperor, Nuwa walked out of the red cloud world, watching the two saints enter into meditation, and raised their eyebrows slightly. Although they were not happy, they still took a step forward and released the map of mountains, rivers, and the country to transform into endless worlds. The birth and death of the two saints took over the wall of the plane, preventing the wall of the plane from losing the two saints from breaking early.
Lao Tzu, in the Great Red Sky, also walked out of the Taoist Palace, released the Xuanhuang Linglong Tower of Heaven and Earth, and surpassed the walls of the universe and the suppression plane.
In the Yuqing Heaven, Yuanshi Tianzun released the heavenly clouds, and thousands of clouds floated in the sky, and the wind was shining with golden light, blocking the power of nothingness outside the plane.
Above the Lingshan Mountain in the West, with the ambition of the Buddha Mother Cundi and Amitabha Buddha, ancient Taoist patterns were like swimming fish, spreading all over Xiniu Hezhou, showing endless strange phenomena.
When all the Buddhas in Lingshan saw this, they all clasped their hands together and recited the great aspirations of heaven and earth.
"If I become a Buddha, there are hells, hungry ghosts, and animals in the country, they will not attain enlightenment.
If I become a Buddha, and the heavenly beings in the country will be renewed after their death, those who have changed the three evil realms will not attain enlightenment.
If I become a Buddha, the gods and people in the country who do not have the true golden color will not attain enlightenment.
If I become a Buddha, the gods and people in the country have different shapes and colors, and those who like ugly things will not attain enlightenment.
...”
After the Buddha Tathagata recited his great vows, he proclaimed it loudly.
"My Western Buddhism has made forty-eight great aspirations and received help from the way of heaven.
Now we will educate hundreds of millions of creatures on the way of the great way and repay our virtues with our merits.
Now, I will receive the blessings of the great disaster to benefit the people of the world and fulfill my wishes with merits!"
As soon as this statement was made, it resounded through the heaven and earth, offering sacrifices to the heavenly way.
The next moment, the Western fortunes surged into a tide, forming a vast river, running from west to east, following the road to the east to Chang'an, and combining with the human fortunes.
In the vast sky, the meaning of the way of heaven is hangs down, and the way of the way is imposed.
The path of the great way is born, with great disasters as the guide, luck as the focus, and the will of heaven as the basis. When a person with great perseverance walks through the path of the great way, he will have supreme opportunities and supreme merits!
Many powerful people in the world were shocked and even confused. They didn’t understand that this path was worthy of such a risk in Buddhism?
Although many powerful people have supreme magical powers and stand very high, they never jump out of the world.
The saints know the wisdom of Buddhism and also know that Buddhism is helpless.
Qingluo also knew that this was the necessary path for Buddhism!
Once upon a time when the two Western saints were sages, they made forty-eight great wishes to the heavenly way and borrowed merits to achieve the holy position.
Although the two Western saints have become saints, they owe countless merits to the way of heaven, and Western religions also owe massive merits to the way of heaven. Western religions originally had to accumulate several kalpas to barely repay the great merits of heaven.
But the extraordinary calamity is approaching, and there is not much time left to the Western religion to repay a little bit. Therefore, the Heavenly Way asked the two Western saints for the merits of the West to travel west and then offset the merits of the Heavenly Way at the cost of this great calamity of heaven and earth.
Although the merits of traveling west are great, they are far from enough to borrow the merits from the holy position. However, Buddhism voluntarily enters the great catastrophe to respond to the disaster, and naturally saves countless creatures in the great catastrophe of heaven and earth. The merits are vast, enough to offset the merits of the two holy saints.
But it also means that Western religions have to bear the responsibility for this great disaster in the world. Perhaps the Buddhist sect was frustrated in the great disaster and was unable to recover from it. Perhaps the Buddhist sect will succeed in the disaster and prosper again, or perhaps the Buddhist sect will be destroyed in this great disaster in the world.
In the prehistoric world without the intervention of saints, there is no force that will exist forever! This is by no means exaggeration!
Chapter completed!