Meng Zhao smiled. In fact, he valued both the so-called relics and did not value them.

He said that he valued it because the relics are indeed a rare treasure in Buddhism, especially the great practice of Buddhism with transcendence in the realm, which is comparable to the ancient Buddhas and is equivalent to the legacy left by a powerful man of gods and demons. How can we not pay attention to it?

But, after all, Meng Zhao had too many opportunities and too many trump cards. For the so-called Buddhist practice, he only had the idea of ​​being inclusive and inclusive, but he never really wanted to be a monk.

It is harmful to himself to absorb relics.

Of course, the effect of this relic on him is very limited, and it is more likely to be used to cultivate talents.

Unfortunately, there are not many Buddhist masters under his command, but there are very few that are worthy of training.

According to Meng Zhao's vision, Monk Chengkong does have some qualifications. The key is understanding, wisdom, and good Buddhist fate. At least it is worth cultivating and the future is also promising.

Another reason is that the relics were left by the first ancestor of the monk Chengkong branch, and the two sides were in line with each other. If they could be handed over to him, they could get the greatest feedback and utilization, which is something that others cannot compare with.

Therefore, Meng Zhao was straightforward,

"However, if you are willing to surrender to me, do things for me, and become a worshiper of my Lingwu Meng family, you may not be able to hand over this colorful glazed pure world relics to you to use, helping you achieve the ultimate state that many ancestors have not reached."

At this time, Meng Zhao suddenly revealed his thoughts, recruiting them nakedly without any concealment, and called Monk Cheng Kong both disgusted and moved, so hesitated.

He said he was disgusted because he practiced Buddhism and was also a relatively pious monk. He hated the so-called disputes between the world and the human world, and the struggle for hegemony. He also hoped that the world would be peaceful, the people would live in a paradise, and the country would be a pure land. This is the compassion that only Buddhists can truly practice.

However, when he was moved, he was just a person who was on the road of real cultivation and major cultivation, and he did not truly understand what he had learned. He was still very immature and was still worried about all kinds of obsessions.

Not to mention anything else, this colorful glazed pure world relics is a treasure he longs for.

In contrast, it is not impossible to temporarily commit to Meng Zhao's subordinates and do things for him.

"This is the little monk who is alone now. The sect inheritance is all tied to one's body. It's not impossible to join the sect of Meng Duzhu. However, the little monk is a Buddhist. He can still eat vegetarian food and chant Buddha's name. If he asks the little monk to go to the battlefield to kill the enemy, he will never be able to do so."

Monk Chengkong knew that his value was nothing more than a little bit of martial arts, and martial arts was a violent way and it was inevitable that he would be accompanied by killing. He used this as a reason to try to dispel Meng Zhao's idea.

Is it really necessary for a guy who cannot kill people and can only eat vegetarian food and chant Buddha's name to recruit his subordinates?

Monk Chengkong felt that as long as people with great ambitions would not be willing to do this, it was purely unprofitable.

However, Meng Zhao gave him a blow, laughed and said calmly,

"This is naturally, how can the great monks and great masters use to kill people?

You can rest assured that I will never ask you to kill people. At most, I will take you to practice martial arts with some masters, and I will never ask you to do things that are contrary to the teachings of Buddhism in your cognition. How about it?"

Of course, Meng Zhao was not very compassionate and was willing to recruit someone who did not serve him, just because he knew that the so-called martial arts were of course not just killing people.

For example, a great master of martial arts can use it to kill people. If you don’t kill people, you can also use it to not kill people.

You can serve as a bodyguard, protect important people, not be harmed by others, or you can also send them as an external messenger to reveal Meng Zhao's background and strength. Even if you don't need to kill someone, you can often achieve the desired effect.

Killing is the worst strategy, and defeating others without fighting is the best strategy.

All of this has been said, and Monk Cheng Kong has no choice. His previous little thoughts now seem so ridiculous. Coupled with the extraordinary characteristics that Meng Zhao showed, they are indeed very charming.

Therefore, Monk Chengkong folded his hands together and arched his body slightly at Meng Zhao and said,

"Since that happens, the little monk will pay homage to the Dragon King, hoping that the Dragon King will obtain the medieval fortune and be able to borrow the relics from the little monk."

This waist is quite fast, as if there is almost no exhaustion.

Of course, this mainly depends on people.

If the person who recruited Monk Cheng Kong was replaced by Mu Yi, Monk Cheng Kong might not have agreed easily.

After all, although Mu Yi is a descendant of the Yang family of the Middle Ages, compared with Meng Zhao, he is just a stinky fish and rotten shrimp, and he cannot be on the table.

Following Meng Zhao, he feels like witnessing myths and legends. Following Mu Yi, Monk Chengkong just wants to ask one question, is he worthy?

To put it bluntly, if Mu Yi had not had the advantage of blood, the three of them, Buddhist, Taoist, and Confucian, were monk Chengkong, Taoist, and Mu Yi, who were just different, as if no one had the confidence to be able to overcome each other.

Even if you can't beat each other, how can you talk about anything else?

This is also an alternative kind of good birds choose trees to live in, and wise ministers choose masters to work.

Meng Zhao was not surprised that Monk Chengkong, Mu Yi, and even Taoist Yu were all very smart people.

If he doesn't agree, he won't get anything, and he may not even have the chance to get out of this evil-suppressing Golden Palace.

And if you promise him, not only the benefits visible to the naked eye, but you also have huge development prospects, how can you not do it?

When the others saw that Monk Cheng Kong was subdued by Meng Zhao so easily, they were all filled with emotion.

Among them, Gan Mingfeng was the one who was half-hearted several times, but most of the time he still wanted to defect to Meng Zhao, and he was most deeply touched.

Xu Tingyun, Wu Chen and Min Tao also vaguely understood that the choice of monk Cheng Kong was probably their choice.

After all, people have to bow their heads under the roof and do not surrender to Meng Zhao. Do you want to fight alone or to defect to the third young master Bai and Mr. Yue?

Are you blind or impatient to live?

Moreover, the three of them are actually like Lu Houer, and have an indescribable relationship with the leader of the Tianlang and General Tan.

I have also heard vaguely that it seems that the daughter of the Tan family intends to marry Meng Zhao?

In this way, in line with the many extraordinary and domineering aspects of Meng Zhao that they had seen before, this resistance was even smaller, and only this idea of ​​letting things go naturally.

The ones that are most objective and worried about here are Mr. Bai and Mr. Yue.

The third young master Bai was born into the Bai family, one of the nine surnames. He was powerful and had a deep background. To some extent, he was still above Meng Zhao.

If Meng Zhao also wants to subdue him, he will be in a dilemma.

You say you don't agree. Maybe it's not surprising that Meng Zhao was killed on the spot. Mr. Yue cannot be the opponent of Meng Zhao today.
Chapter completed!