At this time, the heavy weight of the distant space, a powerful five-color light burst into the turbid air, which seemed to be stronger than the energy bands I felt before.

After all, this Bodhi Patriarch is one of the essences of Emperor Pangu, and his clone's energy is so powerful! The five-color light is heavy and strong. In a short while, a huge five-color lotus in the city had already gathered.

The five-colored lotus seemed to suddenly wake up, blooming in that space very stretched. The turbid air around it also lingered for a few times and was absorbed by the five-colored lotus.

It seems that the energy magnetic field of Bodhi Patriarch is also extremely powerful in this rebirth.

The five-colored lotus absorbed the energy around it, and then turned it slowly twice, then it also rumbled towards the direction of the sea of ​​suffering where we were. The energy fluctuated along the way, driving a huge wave of turbulence and fierce progress.

When a powerful energy came towards us, the huge energy blew the sleeves of the gods and Buddhas into scattering. When the energy stopped shaking, a grand colorful lotus had suddenly stopped in the air in front of him.

The colorful lotus whirls rapidly, forming a strong whirlwind in the air. Then the whirlwind settles, and the colorful lotus has turned into a colorful human form.

Who can grow up like this except my master?

While smiling bitterly, the human figure suddenly became clear, his eyes were already open peacefully, and he looked at us with a smile, and then stood in the air. The remaining colorful auspicious light disappeared into his body and then walked towards us slowly.

"Thank you for your rebirth of Ksitigarbha Bodhisattva!" I was very helpful to others when I said this, but when the old man said it from the mouth of the mouth of the old man in front of me, why does it feel so disgusting?

"Master, don't laugh at me." I took a step forward and said.

"I am not your master. The true body of Bodhi Patriarch is your master. I am just a clone. Although I am now like him, I am the real Nine Nether Emperor." Nine Nether Emperor said cheerfully, then turned his head to look at the sea water under his feet and the empty surroundings.

"It seems that the battle is over." With this voice, Emperor Jiuyou seemed to be full of infinite emotion.

"Yes, it's all over, and it's time for us to return to the underworld and fight again." I answered.

"Don't worry, go to my Jiuyou Emperor Palace to sit down!" After a sentence, without saying anything, everyone waved their sleeves and instantly arrived at the main hall of the original Jiuyou Emperor Palace.

"I don't know what else to tell Emperor Jiuyou?" I asked, and all the gods and Buddhas had already sat down at this time.

"Don't worry, haven't you told you before? This time is in the hands of Emperor Jiuyou. When you return to the underworld, it must be when the formation of the Judge City was broken." The meaning of this sentence is also very obvious. You are in a hurry. This time, you will not delay your affairs when you return to the underworld. You can just listen to whatever I say.

But what can I tell? It’s just the story of how to come to this Jiuyou Earth, I muttered in my heart.

But this muttered, and he was right. Jiuyou Dadi stroked his beard and began to say slowly.

It turned out that the Nine Nether Emperor was really the ancestor of the Styx, but his name was not the ancestor of the Styx, but the ancestor of fate.

As mentioned before, the ancestor of the Styx is the shadow of the ancestor Hongjun, which is the ancestor of fate just mentioned. The two are like twin brothers, and they are truly inseparable. When the three realms were just divided, the ancestor Hongjun pushed out his shadow at the right time.

The ancestor Hongjun is in charge of the fortune of the three realms, and the ancestor of fate is in charge of the fate of all spirits. The division of labor is clear and each person is in charge of their own duties. What a good thing, but the shadow is the shadow. After all, it should be the power behind it. The ancestor Hongjun actually pushed him to the forefront.

Shadow can also be understood as the three corpses of the ancestor Hongjun, or as his own demonic nature. Once the demon grasps power, he will use the demon's thinking to do things, which also affects his luck.

Of course, if we understand it now, the ancestor of the Styx can gather the skills of the world's suffering, which will be better understood. It is itself a supreme demon and can lead the energy of all demons in the world. This is our job and instinct.

In short, this fate ancestor came to this Jiuyou land and was the balanced defender of the underworld. However, this fate ancestor was not willing to accept it, so he slowly infiltrated his energy into the Styx River in the underworld and directly interfered with the six realms of reincarnation. After all, all things in the six realms have fate, but he is the fate ancestor.

Since the tentacles have been extended into the six realms, and the base among the six realms is in the River Styx, the ancestor of fate gave himself another name - that is, the ancestor of the River Styx.

Gradually, the ancestor of fate was able to control the normal order of the six realms of reincarnation, and the ancestor of Hongjun was also helpless. However, at the beginning of heaven and earth, there was still something in the spiritual consciousness when Pangu was extinguished. The one who saved the three realms and six realms in the future must be Ksitigarbha.

Where is the Diksvara? After careful investigation, it turns out that he has become a Bodhisattva in Buddhism, which is the Ksitigarbha Bodhisattva. Therefore, the ancestor Hongjun summoned Pangu's seven souls, that is, the seven sect leaders, to discuss the matter of quelling the rebellion of the underworld.

Since Ksitigarbha belonged to Buddhism, the Buddhists were honored to suppress the rebellion of the underworld, and Ksitigarbha Bodhisattva was personally in charge. However, Ksitigarbha Bodhisattva did not return to the extraordinary heaven and did not obtain extraordinary power. Finally, the Daozu of Hongjun came forward, and the great god Nuwa taught Shakyamuni Buddha the opportunity of heaven, using the power to fight, combine the clear energy of the heaven and the turbid air of the nine ghosts to form an extraordinary power, and suppress the ancestor of fate in the pool of merit.

At that time, the ancestor Hongjun had to go back to seclusion and regain the order of the world, which was the later battle for the gods; and the great god Nuwa had already received the call of the extraordinary heaven and needed to return to the extraordinary heaven, so it could only be such a temporary solution. Furthermore, no one in these three realms could borrow extraordinary power at that time, and including the great god Nuwa, she was just an envoy of the great emperor.

In fact, the so-called pool of merit is the sea of ​​suffering in the Buddhist realm, which is where we have just fought.

However, by chance, Sakyamuni Buddha brought the mandala flower to the underworld again. Ksitigarbha Bodhisattva and the mandala flower were actually separated and made a love affair. Only then did he get a bond again and he was unable to return for a long time.

Originally, it was a temporary measure to suppress the ancestor of fate by Shakyamuni Buddha. He needed to wait until Ksitigarbha Bodhisattva returned to the extraordinary heaven and used the power of the true extraordinary heaven to suppress the ancestor of fate until Maitreya Buddha truly took charge of the world and once again saved the ancestor of fate by using boundless Buddhist Dharma.

But why can we only suppress it? The reason is that fate is also the inevitable law of all living beings in these six realms. They can only suppress it, but they cannot be killed. Among the three realms, luck is as indispensable as fate.

Although he relied on the extraordinary force formed by the fusion to suppress the ancestor of the Styx, Sakyamuni Buddha was also cursed by fate and would inevitably be extinct. This is the price for Sakyamuni Buddha to suppress the ancestor of fate, and of course it is also a glimmer of vitality left by the ancestor of fate for himself.

The plot of the subsequent story is even simpler. Sakyamuni Buddha was really gone, and the ancestor of fate has begun to move, and his demonic nature has begun to contaminate the three realms and six paths. However, the Bodhisattva Ksitigarbha Bodhisattva "resigned without permission" and still ran away without a trace. The great god Nuwa and the ancestor Hongjun met again because of the need to enthrone the gods, so they decided to stand up the Buddhas of the Three Worlds and the Five Buddhas to come forward together to suppress the ancestor of the Styx.

The Buddha of Heng Sanshi also joined in after he was enthroned by the gods, but the demonic nature had begun to spread out.

However, it was still one step late. At that time, the ancestor of fate had awakened and absorbed all the sea of ​​suffering in the world into the sea of ​​suffering in the Buddhist realm to fill his strength, until he finally broke through the seal, escaped from the heavens, and created a ten-way misunderstanding.

Then the world has nowhere to go, and it scatters and wanders around, gods, Buddhas, humans and ghosts are unstable, and gradually become demons, and the battle for the Gods officially begins...

Now Ksitigarbha Bodhisattva has reached the extraordinary heaven and has obtained the supreme extraordinary power. He can fully assume the responsibility of suppressing the ancestor of fate. Moreover, it is the Dharma-Ending Age. The situation is in danger. Under the interference of demonic nature, the peaches will not mature for a long time. The heavens are in chaos, and the Jade Emperor walks in the world. The violent aura in the world is everywhere and enters the mutual harm mode. The underworld is also in chaos, and almost all the guards are devils.

Therefore, this matter requires Ksitigarbha to enter the underworld, first scatter the chaos in the underworld, then enter the Nine Nethers, and return the Nine Nethers to peace, the yin and yang in the world are balanced, and the ripening peaches enter the orbit, in order to ensure peace in the three realms and coexist in all things.

Fortunately, although it is the Dharma-Ending Age, it is not the era of the collapse of Buddhism. The Buddha nature's eyes are still in the face of the demonic nature. Although one rises and the other falls, the soil of Buddha nature still exists. Therefore, the ancestor of the Styx has not yet reached the level of commanding the three realms, and it is not that difficult to suppress it.

But there are two questions here: First, since entering the underworld, the Yin General Yin Shuai who guarded each pass have been reborn. So where has their magic gone? You know, at that time, I had not entered the Nine Netherlands, and the sea of ​​suffering in the Ten Method Realm still had not returned.

The second question is, why has the demonic nature in the Nine Netherworlds been destroyed and even the sea of ​​suffering in the Ten Method Realms have been built, and the ancestor of the Styx Cult still has not appeared. Does he have no feeling at all?

(End of this chapter)
Chapter completed!