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One hundred and ninety-sixth chapter Buddha fighting Taoist

Watching the generals disappear from their sight, the barefoot immortal listened for a moment, but suddenly a strange smile appeared on his face, and he said lightly: "Okay, let's come out. They did not have suspicion and had already retreated outside Tianhe Mansion."

As soon as he finished speaking, hundreds of figures suddenly appeared in the water of the Tianhe River not far away, and they flashed around him. The person in charge was Yun Xiang, the leader of the Shuangcha Village, and the rest were famous figures in the demon clan. There were the sea-covered saint Jiao Jiuling of the Shuangcha Village, the mountain-moving saint master Chong, Hu Jin, Leopard Feng and other demon kings, as well as the Buddha Xiangxie Xie Xiaorong, Bai Wushuang, Huang Tianfeng, Rong Zu and other demon saints, plus Sun Wukong, Zhu Bajie, and Sha Seng, the three legitimate Western gods and Buddhas, can really be regarded as mixed with fish and dragons, and their only common thing is that they are Yun Xiang's best friends.

Sun Wukong laughed and slapped the barefoot immortal hard on the shoulder with a palm, saying, "Fifth Brother, I can't tell the difference in your skills. It seems that I have really learned my seventy-two transformations to perfection."

The barefoot immortal smiled bitterly and shook his head. When he turned his body, he turned into a ventilated saint Mifeng and said, "You monkey, you are so shameless. You agreed to exchange skills with me, but you only taught me the art of change. However, the body tempering method of the seventy-two transformations was not mentioned at all, and it really made me miserable."

Wukong laughed and said, "Don't talk about me, the six-ear method you taught me is beyond recognition. There is no most important way to listen to the heart. If you count it, Lao Sun suffered a great loss. Bajie, you are the most skilled in calculating on weekdays. If you want to judge the reason, is Lao Sun suffering more losses?"

Zhu Bajie looked at Wukong and Mi Feng again. For a moment, he didn't know which one to treat him as his senior brother, so he could only shake his head and say, "If you two are dissatisfied with each other, just fight for oneself, why bother to pull me into my old pig?"

Every time the two monkey kings meet, they have to fight each other, which is really helpless. Fortunately, Yun Xiang said in time and stopped him: "Brothers, today's battle is a great opportunity for our demon clan to eliminate the enemy in one fell swoop. There is no need to say more gossip. Please work together to achieve this great cause with Yun."

Everyone said together: "Don't worry, Master Yunda Village, today's battle will surely make my demon clan famous in the three realms, and from now on, there will be no need to be controlled by those gods and Buddhas." But only the great master of moving mountains sighed softly: "It's a pity that my brother did not come with us today. He did not join this feat without him. I'm afraid he would feel regretful."

Wukong said regretfully: "Fourth brother, you don't know the relationship between the eldest brother and the Taoist sect. If he comes, maybe there will be some trouble. Yun Xiang's arrangement is indeed much safer. Maybe he is having fun with the Buddha Lanting, so we don't have to worry about him."

The master nodded and stopped talking, but saw Yun Xiang turn his head and ask Mi Feng: "Brother Mi, what's going on inside?"

Mifeng listened for a while, then nodded and said, "The temperature is almost done, you can do it."

Yun Xiang smiled and said, "Okay, this time, let them know what the real mantis stalks the cicada, and the oriole is behind. Brothers, let me kill you!"

As soon as they finished speaking, everyone flashed out and flew towards the cave. Only one figure stayed alone.

In the cave, the entire battle situation has become extremely tragic.

Although the gods and Buddhas in the West knew that they had fallen into the trap, they could not even regret it. After a little breathing, they had to launch an offensive again.

Everyone still gathered all their cultivation skills on the two Buddhas, and the two Buddhas fought with the two Taoist masters with one magic seal and the other magic weapon.

At this time, the four people were both of the ancestor saints and as the sect leader, they had already practiced the magic in their sects to the extreme. This battle immediately showed the essence of the two sects of Buddhism and Taoism. Buddhist magic was hard and soft, and was as clumsy as clumsy, while Taoism was hard and hard in softness, delicate and changeable. The two had their own strengths and complement each other, which further showed the ultimate truth of heaven and earth.

I saw that the great magical power that was used by the Buddha's hand, which was so shocked that sand and stones flew in the entire cave. However, the Bagua Taoist Yin and Yang Five Elements magic also faced him with tit-for-tat and was not at all inferior. Yuanshi Tianzun used the chess way to enter the law, and each move contained the mystery of life and death. However, the Medicine Buddha had all cured all the world and had already penetrated life and death, and he was calm when dealing with it.

The same ones were also compared with the magic weapons in the hands of the four people, such as the Bagua furnace, the Vajra Circle, the Purple Gold Bowl, the Jishi Pot, and the Tiandi Zhenlong Chess of Yuanshi Tianzun, all of which were the first-class magic weapons passed down from ancient times. Once they were used, they were filled with treasure light, radiant colors, and full of dangerous beauty.

Logically speaking, such a tit-for-tat battle should be difficult to decide the winner in the short term. Unfortunately, as time passes by, the Buddhist side quickly falls into a disadvantage.

This is not because the two Heavenly Venerables had too many methods than the two Buddhas, but because one side of the Taoist sect had two originally inconspicuous personnel, which were Tieguai Li and Lu Dongbin who entered the cave together.

The two division commanders fought against the enemy, so the two immortals naturally would not be idle either. They did not dare to fight the two Buddhas head-on, but they took ruthless actions against the other gods and Buddhas.

Although there are many gods and Buddhas, they are all using the spiritual gathering seal, condensing most of their cultivation on the two Buddhas. The only little magic power left is facing the Eight Immortals of the Shangdong, who are originally not weak, but they only have the ability to resist and have no power to fight back. Before the four ancestors there have been distinguished, several gods and Buddhas here accidentally injured Tieguai Li's gourd and Lu Dongbin's Pure Yang Sword.

In desperation, the gods and Buddhas had to split up a few people and regained their magic power, killing them with the two immortals. However, in this way, the magic power gathered on the Buddha was much less, which showed signs of unstableness in their supreme realm.

The two Buddhas knew that the long battle was not good, so they were reluctant to delay any more. They looked at each other and immediately had a mutual understanding. At the same time, they pinched a strange handprint and recited the six-character mantra of Buddhism in unison: "Om Mani Pame Hum!"

The purple gold bowl and Jishi Pot were radiant at the same time, and they actually synthesized a magic weapon. When the hand seals of the two Buddhas changed, a huge "卍"-shaped talisman seal had been shot out from the synthetic magic weapon. This talisman seal contained the blazing burning power of flowing Buddha flames, and the erosion of the disease in Jishi Pot. It also contained the purest great Buddhist power of Buddhism. It rotated rapidly and pressed down on the two Taoist masters.
Chapter completed!
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