Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Section 25: Going to the West

Returning to Heaven again, everyone bid farewell to their own palace.

Yun Xiang was walking on the road back to Nahui Palace, looking at the familiar Qionglou Yuyu around him, his mood became a little different at this time.

As his cultivation level continued to improve, especially after he became a saint, he suddenly felt that such a peaceful life in the Heavenly Court was extremely boring and far less exciting than the world. Although he had only been in Shuangcha Ridge for less than ten days, he knew very well that such a life was what he really wanted.

Helplessly, now my foundation is still in the Heavenly Court. There are too many things that cannot be left here, and I really cannot leave. Only during the annual sacrifice can I live the life I want.

The days that followed were a bit unremarkable, just like before leaving.

Fortunately, since he has successfully overcome the tribulation, his cultivation progress has become smoother. It is not an exaggeration to say that it is a thousand miles a day with abundant spiritual energy in the Heavenly Court and the peach pits.

First of all, the most obvious thing to enter is naturally the Dragon Clan’s Nine Changes in the Dragon Clan’s Kung Fu.

The first change of the Nine Changes of the Tianlong Dragon is called the Fish and Dragon Transformation. In fact, to put it bluntly, the process of practicing this transformation is to turn from a young dragon to a dragon, and start to become familiar with the use of dragon energy. It is considered an introductory technique, and it is hard to say that it has any power.

And the second change of the Nine Changes is a bit famous, called the Sand and Gravel Transformation.

Sand is a scattered thing in the world and can hardly bear the slightest force. A gust of wind can completely dissolve it.

However, it is this weak and weak sand that has been deposited over the years in some special environments, but it can condense into stones, becoming indestructible and unbreakable forever. The principle of turning from sand into stones is actually the essence of the transformation of sand and gravel.

As the name suggests, the core of this change is actually to condense dragon energy and strengthen the body to achieve the effect of enhancing defense. The so-called "to learn to beat people, you must first learn to be beaten. As a powerful race left over from ancient times, the number of dragon clans is extremely rare. Therefore, the first priority for the dragon clan when he became an adult is to learn to save his life first.

According to the secret book, if Yun Xiang's body is compared to sand at this time, once the sand and gravel are cultivated, the body will become as tough as a stone, and ordinary magic weapons cannot be harmed.

This technique is a bit similar to the Buddhist Vajra Indestructible. Of course, it is hard to say what the specific effect is now.

Yun Xiang has actually always envied the powerful defense power similar to the squat tree demon and the Angry Tiger. At this time, he was very surprised to see this sand and gravel transformation technique. No matter what, the strength of his body must be the first method to save his life in battle, so he did not dare to slacken at all when practicing the technique.

Compared with the Nine Changes of the Tianlong, the Taiyin Xuanlu has a rather silent meaning.

In fact, he had already noticed early in the morning that Guanghan Palace's martial arts did not focus on attack power, but the advantage was that they had a long breath and strong endurance.

In previous battles, whenever he attacked with Taiyin's internal power, he always felt that his lethality was a little weak, and he was not as refreshing as the dragon clan's martial arts.

But later, it was not until he fought with the Angry Tiger that he realized that when the Dragon Clan's martial arts could not break through the opponent's defense, he turned to the Taiyin martial arts to fight attrition with the opponent, and combined with his Five Elements Immortal Poison, he would often get unexpected results.

What's even better is that the Guanghan Palace's technique is best at resolving the opponent's attack, and it also has an excellent effect on repairing one's own injuries. It is simply the best interpretation of softness over hardness.

It is conceivable that after both the Tianlong martial arts and the Taiyin martial arts have been greatly improved, the first thing he has enhanced is his defense ability, which is exactly what he needs most at the moment.

The effect of the Five Elements Immortal Poison torture people is simply first-class. As long as the defense is strong enough, he is confident that he can kill any opponent.

In addition to these two basic skills, one spell he is still practicing is the Great Universe Technique passed down by the Star Lord of Heaven.

However, it is difficult to get started with this spell. Although he is already a great saint, his progress is still very slow.

According to the Tianlao Xingjun, what he needs now is to understand more. After realizing it, the magic will be smooth. If he cannot understand it, it will be difficult to achieve even if he spends more time.

This sentence is a bit mysterious, quite a bit like Buddhist enlightenment. Anyway, he has not had much understanding until now, so he can only look at the opportunity slowly in the future.

In addition to these, as time goes by, another more urgent problem gradually becomes apparent, that is, the sauerkan sesame oil is really getting less and less, and he is becoming more and more cautious when applying it every time he practices the treasure ritual, for fear of a slight waste.

Alas, it is so uncomfortable to get into this Vajra Treasure Forging Art. It’s tasteless to eat, but it’s a pity to throw it away.

According to his estimate, these sesame oils will be able to last until May and June next year. At that time, he will be preparing to look for the direction of the West during the Year Festival. According to the records in Journey to the West, the origin of this sesame oil is in Jinping Mansion, not far from the Xitianling Mountain, so he can make some effort in that direction.

The only thing that can be considered is that when Tang Seng passed by, it was the territory of the three rhino kings, and I don’t know if they have arrived there now.

If they had arrived and recognized Yun Xiang, they would probably be a scene of enemies meeting each other. I don’t know how good the three rhino kings are now, and whether Yun Xiang’s current cultivation can handle it.

Time flies, and in a blink of an eye, May of the following year has arrived.

On the tenth day of May, in the night, Yun Xiang took a stunning step and flew all the way to the west.

While flying, he recalled the map that General Yin robbed from the past business travelers. After passing Zhu Zi Kingdom, the aura of Buddhism gradually began to appear between heaven and earth. He also knew in his heart that he had entered the sphere of influence in the West.

The West Heaven is the foundation of the Buddha. The Jade Emperor is the common ruler of the three realms. The West Heaven is actually just an external vassal in the Heavenly Court.

But over the years, Buddhism has become increasingly powerful. Whether it is the Jade Emperor or the Three Pure Ones who are most powerful in the Heavenly Court, they have actually developed fear of the Buddha. In other words, the people of the Western Heaven are actually quite excluded in the Heavenly Court.

At the Peach Banquet two years ago, the Blue Ox, the mount of the Bagua Taoist, also designed to frame the Green Lion, who stabilized the Bodhisattva's mount, but Yun Xiang made a big splash and seriously injured the Green Lion, causing the Wenzhu Bodhisattva to lose face.

After such a fuss, the officials of the Heavenly Court became more kind to Yun Xiang, but the West Heaven would undoubtedly have a grudge against him. There is no need to think that if someone discovered his coming to the West, although it would not have been possible for the Buddhas and Bodhisattvas to think of him, the mount that wanted to kill him would be enough to tear him into pieces. Moreover, there would never be anyone in the Heavenly Court to stand up for him.

Therefore, he must be extra vigilant and must not reveal his identity, otherwise it will be a disaster for death.

Fortunately, the place he was going was not at the core of the West, but was just the Jinping Mansion in the Indian Kingdom. As long as he was cautious enough, he could obtain the crispy sesame oil and leave quickly, without knowing it, without the gods or ghosts.

After flying for a full midnight, a city suddenly appeared in front of him, and it was his destination this time - Kimpin City.
Chapter completed!
Prev Index    Favorite Next