Su Yang was holding a cage in his hand, and it was Wang Lan in the cage. At this moment, Su Yang was walking in the mountains.

After Yan Ruyu asked Su Yang to leave, Su Yang listened to Yan Ruyu's suggestion and said goodbye as soon as the sky was dawn. The two daughters Yan Ruyu and Sun Li naturally stayed in the orphan garden.

In the entire Yishui City, the matter of Doctor Su being a god has been widely circulated. Wherever Su Yang goes, he chooses difficult and dangerous places. The mountains he climbs must be steep and the stones he walks on are strange and exquisite. Surrounded by this strange mountain and water, Su Yang's heart is more pure, and the eagles flying in the mountains and fish swimming in the stream are all peaceful and comfortable.

There is no wind and waves on the ground in my heart, and all the green mountains and green trees are there.

There is transformation and cultivation in the nature of nature, and fish leaps and phoenixes fly at the touch.

With his hand reaching out and grabbing the vine, Su Yang jumped three times and two times, jumped to the top of Erlong Mountain. Looking down, he looked at the mountains and rivers below, and also at Xuanzhen Temple in the mountains.

The establishment of Xuanzhen Temple should have been from a master of Su Yang. Because of the support and teaching of his master, Master Liu in Xuanzhen Temple was able to show his power, harm one side of Yishui, gather a group of disciples, and do not do personnel on the Erlong Mountain. Therefore, Su Yang used the identity of the prince to promote Xuanzhen Temple, and for the people to apart the disaster here.

After the Xuanzhen Temple Sutra, there were no Taoist priests in the temple, but Xuanzhen Temple did too many evil deeds, and many children were left behind. The county magistrate summoned a few Taoist priests from around to support Xuanzhen Temple again. In this Xuanzhen Temple, the children left by the Taoist priests of Xuanzhen Temple were raised.

Su Yang originally wanted to hand over Wang Lan to Yingning, but he was also worried about this place before leaving Yishui, so he made a special trip to come here to take a look.

Let’s see how Xuanzhen Temple is now.

As for the news from Liu Han, the master who founded Xuanzhen Temple should have returned to Xuanzhen Temple once. So how much changes are there in Xuanzhen Temple now? What are the Taoist priests in it now?

Su Yang was very curious, especially in Yangzhou. Su Yang met a Taoist priest who was very suspected to be his master. He was able to use the method of "planting pears" to take away the money of Doctor Han and Ti Tongzhi. It was simply a magical method. The man claimed that he was practicing Taoism in Maoshan, which was very consistent with the characteristics of the Taoist priest who once said that he was calling "Abstinence and Truth".

If the Taoist Ma from Yangzhou created the Xuanzhen Temple here and came back again, what would happen to the Xuanzhen Temple now?

Holding a cage in his hand, Su Yang came from the mountain and walked straight to the door of Xuanzhen Temple below.

There were many craftsmen in Xuanzhen Temple, and many Taoist boys ran and played in the yard. Su Yang carried the cage and walked all the way to Xuanzhen Temple. No Taoist monk came to greet him, allowing Su Yang to wander around in Xuanzhen Temple. The Taoist boys saw Su Yang carrying the cage, which contained a fox. Some of them were interested and came to Su Yang to look at it.

"Where is your master?"

Su Yang asked these little Taoist boys.

"The master is going down the mountain."

The little Taoist boy looked at the fox that Su Yang was carrying and said in response: "Our Taoist temple needs to be repaired, there are too many things to do, and the master is busy all day long."

Renovate the Taoist temple?

Su Yang looked up at these Taoist temples, but he didn't feel anything needed to be repaired.

"It's because many of the statues inside have been removed."

The little Taoist priest said to Su Yang: "The master wants to re-cultivate the statue of the god."

Cultivate the statue of the god?

Su Yang looked at Xuanzhen Temple. He came to Xuanzhen Temple once and knew the beliefs in Xuanzhen Temple.

In Xuanzhen Temple, there are three halls after entering the door, namely the hall of the three officials of the Heaven, Earth and Water. These three officials of the emperors can be said to be the personalized symbol of "Heaven", "Earth and "Water". A long time ago, people began to worship the three officials of the emperor.

And behind the Sanguan Emperor Hall is the Sanqing Hall.

The worship of Yuanshi Tianzun, Lingbao Tianzun, and Taoism Tianzun. This is the Taoist tradition of one birth, two birth, two birth, three birth, and three births all things, carrying yin and yang, to form heaven and earth, and most people who practice Taoism can worship it.

In addition to these halls, there are also some halls that pray for children. Before Su Yang could ping Xuanzhen Temple, he did dirty business in those halls.

"Why do we need to rebuild the statue?"

Su Yang asked these little Taoist priests.

"I don't know, I just want to repair it suddenly."

The little Taoist priests have limited knowledge.

Su Yang nodded, and turned to the little Taoist priest and entered the hall to observe. When he entered the hall, he saw that the internal priests of the Sanguan Emperor Hall had changed. Most of the immortals and gods worshipped here could not recognize the faces of the immortals and gods, and there were no words on the left and right. Su Yang did not know who the worship was.

Since the Three Officials Emperor Hall walked in sequence, Su Yang felt as if he had entered a completely unfamiliar place. The immortals and gods worshipped in the entire Xuanzhen Temple changed completely. When he came to the gable, he saw that the stele building was built on the gable. Below the stele building was the mantra written by Su Yang.

"These words were written by the prince, warning Xuan Zhenguan people."

A 14 or 15-year-old Taoist boy was beside Su Yang and said to Su Yang: "There was a disaster in our Xuanzhen Temple at the beginning, and this disaster was entirely because the Taoist priests in Guanzhong had an indecent intention and did illegal things. Later, the prince summoned the prefect of Qingzhou and wiped out those evil paths, which led to the Xuanzhen Temple today. It was also at that time that the prince left these words to warn the Taoist priests in Xuanzhen Temple and also told us not to repeat the same mistakes."

Su Yang nodded, turned around, looked at the little Taoist priest behind him, and in his words and deeds, Su Yang once again sensed the true essence in Xuanzhen Temple.

Since Su Yang wiped out this place, the inheritance of Xuanzhen Temple has been cut off. At this time, the Taoist priests in Xuanzhen Temple have these abilities. It is obvious that the "master" returned here and re-teached the Taoist priests in Xuanzhen Temple.

"What's the name of the little master?"

Su Yang looked at the little Taoist priest and asked.

"Xiaodao Xiao Zhitong."

The little Taoist priest said to Su Yang, "I just heard from several junior brothers that there were guests in the sight, and I came to entertain you." When bowing, Xiao Zhitong stared at the fox that Su Yang was carrying.

In today's world, ghosts and foxes are flourishing, especially in the north. There are many people worshiping foxes. A long time ago, foxes were a symbol of auspiciousness. People believe that foxes have special abilities. Therefore, foxes have similar supernatural natures as gods and ghosts. Since the Tang Dynasty, there has been a saying that there is no fox charm and no village.

During the Daqian Dynasty, talking about foxes became a trend.

Su Yang claimed that he wanted to visit Xuanzhen Temple, and Xiao Zhitong immediately led the way, led Su Yang to walk around Xuanzhen Temple, and also told Su Yang about the situation in Xuanzhen Temple.

Since Xuanzhen Temple was destroyed, Xuanzhen Temple has also gone through a very difficult period until the county magistrate came to Xuanzhen Temple and claimed that the prince left his words here, making Xuanzhen Temple a famous temple again. In the past, foolish men and women worshiped gods here, but now most of the people who come here are literati and poets, and many people have left poems here, which has also allowed Xuanzhen Temple to survive.

"Not long ago, our ancestor of Xuanzhen Temple came back once. After learning about the evil evils before Xuanzhen Temple, he even called us evil, but he also put us in the door wall and left a picture scroll, allowing us to create a statue of gods and worship them like before."

Xiao Zhitong said to Su Yang.

Listening to Xiao Zhitong's words, Su Yang held a fox in his hand, and the two walked into the temple together. In this temple, it was originally a temple for blessings, but now it is very different in the temple. In this temple is enshrined with a female fairy.

"This is Queen Mother of the West."

Xiao Zhitong said to Su Yang.

Su Yang looked up at the statue of Queen Mother of the West, and his eyes seemed to fall naturally, looking at Su Yang.

The Queen Mother of the West worshipped in the temple is graceful and graceful, just like the empress, and is naturally different from the image recorded in the Shanhai Sutra.

The Queen Mother of the West has the immortal medicine and the peach, which is the female fairy in the world.

Legend has it that Chang'e fled to the moon and stole the immortal medicine, but what she stole was the medicine given by the Queen Mother of the West.

Walking through the statue, Su Yang saw a huge mural behind it. The painting should be the grand scene of the gathering of Queen Mother of the West Yaochi. There are misty clouds and mists inside. Many female fairies gather here. Among them, there are many female fairies holding peaches in their hands. In this scroll, they are vivid and lifelike.

"Who is this one?"

Su Yang's eyes scanned the female fairy in the scroll, pointed at her and asked Xiao Zhitong.

Xiao Zhitong looked up and saw the beautiful and elegant female fairy pointed at Su Yang's fingers. She held a peach in her hand and was serving the Queen Mother. She smiled and said, "This female fairy is Dong Shuangcheng."

Su Yang nodded. Dong Shuangcheng, the most clever maid around Queen Mother of the West, is said to be the work that other maids can do in two days, and Dong Shuangcheng can handle it in one day, so he is known as "Shuangcheng". According to legend, this woman is also in charge of the Queen Mother's Pantao Garden.

Su Yang stared at Dong Shuangcheng tightly and looked for a while before retracting his eyes.

Su Yang has seen the fairy Dong Shuangcheng in the painting. When he saw her, the female fairy in the painting was not the name Dong Shuangcheng, but Pei Paner.

Could it be a coincidence?

Su Yang shook his head and looked at the Queen Mother in this temple. He bought incense from Xiao Zhitong and burned it for Queen Mother.

Su Yang went to Qingyun Mountain to check his identity, and the fake identity in the book of life and death also stopped from Su Ming.

Pei Paner had just met Su Yang in the next door to Su Ming's house, so he wanted to marry him. He left when he left. As the city god, Su Yang couldn't find where she went. He didn't look like a girl who couldn't even carry water.

Big guy!

Su Yang took the incense and respectfully burned it to the Queen Mother, bowed to the Queen Mother's statue, and finally got up, reached out and left with a cage.

Xiao Zhitong kept sending Su Yang to the gate of the temple before stopping and watching Su Yang go down the mountain.

"Senior brother, why are you so respectful to this person?"

The little Taoist boy asked Xiao Zhitong.

Xiao Zhitong looked at Su Yang's back and said, "The god who subdued the demon fox in Yishui City is afraid that he is the one in front of him."

The fox looks exactly the same as the legendary description in Yishui City.

Big guy!
Chapter completed!