How could the Forget River be so deep...

Su Yang hugged the King of Inhabit and the two sank in the water. Xiao Anzi once said that [Wangchuan River is silted]. Su Yang jumped into the water of the King of Inhabit and originally felt that the water was only two meters deep, but after he sank in the King of Inhabit and sinking into it, he sank in about twenty feet with a thump.

It was pitch black on the top and bottom, and the surroundings were cold.

The Insatiable Ghost King kept struggling in the Forgetful River, his face turned ferocious and distorted. He murmured many unusual words in his mouth, struggling and twisting in the water.

The true form map of the Five Mountains began to gradually lose its effectiveness at this time, as if it were this divine power, which would also be washed in the water of the Forgetful River.

“Um…”

After the Five Mountains' True Shapes fell off, the Insatiable Ghost King glared at Su Yang, put the chain in his hand tightly on Su Yang, and then grabbed Su Yang and sank into the endless abyss below.

This is the consciousness of the Insatiable Ghost King eliminated his previous obsession, and even dragged Su Yang into this endless abyss.

Su Yang did not break free, and let the Insatiable Ghost King drag him to the deeper part of the Wangchuan River. In this dark and cold river water, Su Yang felt a lot of joy. The Buddha fire on his forehead jumped, guiding Su Yang to continue to sink into the deeper part of the Wangchuan River. The deeper the water, the colder it became.

The time to take Xiang Wan has passed, but Su Yang was not washed away his memory in the cold Wangchuan River water, but many illusions appeared in front of him.

Men and women fall in love, parents are rushing, wars are coming, natural disasters come, disasters are coming, and a wife is sold for the whole life, father and son are separated...

There are also wealthy families who are extremely rich and powerful, intrigues in the inner house, and disputes in the outer house. In the end, the family is destroyed and the people are separated.

Another example is the dynasty, from its initial establishment to its final collapse.

Swords, plague, famine...

Ignorance, action, consciousness, name and form, six sense organs, touch, feeling, love, attachment, existence, birth, old age and death...

All living beings roll in the world and tumultuously in the disaster according to the twelve cycles of dependent origination and relationships, and follow the four steps of formation, existence, destruction and emptiness...

Just like a person is washing clothes by the river, the dirt removed is in the water.

The consciousness washed away by the Wangchuan River is also in the water.

What flows through the surging is [Previous Life].

Birth, old age, sickness, death, formation, existence, destruction and emptiness... Su Yang suddenly realized that the Forgetful River is the [Sea of ​​Suffering].

With this enlightenment in my heart, everything dark and cold suddenly dissipated, and there was a pure light in front of me, a light of wisdom, a shiny light, and thousands of colors.

And in the middle of these thousands of lights, a figure sat upright on the shore.

The light is warm and perfect and perfect.

The moment he saw this person, Su Yang naturally realized his identity in his heart...

When he was in Jinling City, Su Yang met Fairy Chang'e. What Chang'e said about Tathagata is dead, and his soul should be in the underworld. In this underworld, in the Forget River, Su Yang saw this figure.

There are thirty-two phenomena at the point of view.

There are eighty kinds of fine details.

It is the Buddha of Tathagata.

Su Yang was rising and falling in the [Sea of ​​Suffering], and the place where Tathagata was is [Other Side].

"Amitabha."

The Buddha's name blurted out.

With Su Yang's Buddha's name, the Tathagata who was sitting silently slowed down his compassionate eyes and looked at Su Yang in front of him.

"Good, good."

Tathagata spoke, his voice was clear, his voice was deep and full, his voice was upright, his voice was elegant, and he heard it from afar. He went straight to Su Yang's heart, looked at Su Yang, and said, "You are finally here."

I'm finally here?

Su Yang asked, "Are you waiting for me?"

"It's extreme, it's extreme."

The Buddha Tathagata's compassionate eyes to judge Su Yang and said, "The Dharma relationship between you and me has been formed the moment you realize the Buddhist scriptures. After Avalokitesvara Bodhisattva lit the [past] lamp for you, I have been waiting for you here. Now you are finally here."

Su Yang remained silent and realized the Buddha lamp on his head. At this time, the Buddha lamp was full of joy and kept beating. It was this bright lamp that Su Yang had just arrived in front of the Tathagata who had reached the [other shore] in the dark and cold sea of ​​suffering.

"What are you waiting for me to do?"

Su Yang looked at Tathagata and asked.

Tathagata made a seal in his hand and said with a compassion: "Wait for the Venerable Maitreya to come to the world."

Maitreya...

"Didn't Maitreya Buddha be settled long ago?"

Su Yang looked at the Tathagata and said, "The Buddhist scriptures say that he was once recorded by the Seven Buddhas, and once assisted by you. Now he is in the Tushita Heaven and preached the Dharma. He is just waiting for your time to pass. He will come from the Tushita Heaven and take over the Buddhist temple and become the future Buddha. When he comes to the world, all the happiness and wealth in the world will be abundant. People want to pee, and the ground will naturally crack for people to pee..."

At the end of the day, Su Yang naturally had a little joke.

Unfortunately, Buddhism is no longer good in India, otherwise Ah San would be happy.

But Su Yang also knew that the Maitreya Buddha of this Buddhism had already been in a state of concentration a long time ago.

Tathagata looked at Su Yang calmly and said calmly: "What you are talking about is a false sutra."

Pseudo-Scripture.

This is the sutra of Maitreya's descendants.

Su Yang thought lightly.

Su Yang looked at Su Yang's unmoved appearance and smiled and said, "You must have been in the world for too long and were poisoned by false sutras and texts. Therefore, you have misunderstandings about the Buddha. Today, I will pass on your three Dharma Seals. This is the supreme essence of Buddhism. With these three Dharma Seals, you can naturally distinguish between false Buddhist scriptures and false scriptures, and you can also distinguish between true and false in this world."

The Tathagata said that the seal had already formed in his hand, and under this seal method, it was the ultimate principle of Buddhism.

All actions are impermanent.

Everything is changing, past, present, future, life and death, and nothing lasts forever.

Then there is another seal in your hand, which means that all dharmas have no self.

The self is born from the aggregation of the five aggregates, and all dharmas have no self, so that they will withdraw from the aggregation of the five aggregates, so that they will not be confused by the five aggregates, will not bear the past, will not indulge in the present, and will be at ease and at ease.

Finally, there is another seal, which is "Nirvana and Silence".

Stay away from all inverted dreams and be pure and blissful.

"The three Dharma seals are the main theme of Buddhism."

Tathagata said: "If all dharmas are contrary to the three Dharma seals, even if they are spoken by the Buddha himself, they will not be able to fulfill the meaning; if they are in line with the three Dharma seals, even if they are not spoken by the Buddha himself, they can be regarded as the Buddha's teachings."

The seals of these three Dharma seals are not only suitable for the Tathagata's hand seal, but also for confirmation. Just like the official seal, all Buddhist scriptures can be detected and confirmed in front of these three Dharma seals. In this way, the scriptures that distinguish true and false Dharma and do not conform to the three Dharma seals are the feces magic scripture.

The sutra of Maitreya’s birth is not related to the three Dharma seals, so this sutra is really what Maitreya says, and it is also a false Buddhist Dharma and a false scripture.

At this time, Su Yang had some enlightenment.

People often develop desires, and desires will create dissatisfaction. When they encounter something they don’t like, they want to avoid it, and when they meet something they like, they want to increase maintenance. Therefore, people’s hearts are always dissatisfied and uneasy. Therefore, they are recurring in the twelve links of dependent origination. Sakyamuni recognized the essence and experienced these emotions, did not indulge or bear it, and thus became an "enlightened person".

It was through this that we reached the other shore.

After reaching the other shore, Tathagata will no longer enter the world because he has been silent and pure.

Su Yang looked at Tathagata and said with a wry smile: "I don't know why you are optimistic about me."

The position of Maitreya is quite a bit in Buddhism.

"You have a wonderful heart."

Ru looked at Su Yang and said, "I also have a kind heart."

"What is wonderful heart?"

Su Yang asked hurriedly.

Tathagata sat upright on the lotus platform, and the Sanskrit sound of the Sanskrit was Cishun, saying: "The mind is formed from the five aggregates. Everything people see in the world forms a unique heart, just like the Qin Dynasty people have the Qin Dynasty, the Song Dynasty people have the Song Dynasty, and the big-working people have seen everything they have seen and done, so what they see and know in their hearts is only a big-working. All sentient beings are limited by this. What they want for the future can only be full of meals three meals a day, but they can earn more gold. When they think about the difficult journey, they only think of a thousand-mile horse... But you are different. Your heart is not limited by the current limit, but seems to be in the long future. Compared with everyone in your heart, the Maitreya Sutra is even more clumsy and ridiculous."

Because he is a time traveler, what he sees and knows are all hundreds of years later, his heart is naturally different from the current people. This heart is called "wonderful mind" by the Tathagata.

But, has the Bodhisattva read my heart?

Su Yang had many small complaints about Guanyin Bodhisattva at the beginning...

"Since the Bodhisattva knows what I think, she can naturally do this."

Su Yang said: If others know about knowledge, they will naturally be learned by others. When Guanyin Bodhisattva read Su Yang's heart, he should know that Su Yang is a time traveler and knows many things in the future.

Tathagata shook his head and said, "You have a strange treasure and the method of the Yuanshi Heavenly King. Guanyin also pinchs the seal and pushes the future, and has kindness to know something, just like a sand in the Ganges River. Now you are different, and I can't see through your thoughts, so naturally I can't use others to pretend to be someone else."

The Mysterious Sutra?

Su Yang really didn't know that the Xuanzhen Sutra actually had such ability, which made the Bodhisattvas and Buddhas unable to see through what they thought... So why did he feel that the Xuanzhen Sutra is very average, and the jade pendant and gold pendant were really useless.

"Did the Buddha know the mysterious scriptures of the Yuanshi Heavenly King?"

Su Yang asked the Buddha Tathagata to solve his doubts.

Tathagata heard Su Yang's inquiry and looked down at Su Yang. After a long time, he said, "I don't know what the Xuanzhen Sutra is, but in the long past, the Yuanshi Heavenly King condensed the talismans and dispersed the power of the divine power, so that the deity of the gods was created. I know this."

"The current divine seals are all passed down at that time."

When the Yuanshi Heavenly King taught the scriptures of Queen Mother of the West, the heavenly court had not been established and there were no gods in the sky...
To be continued...