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Chapter 61: Dire Sun God

Su Yang stood among the crowd outside Baozhu Temple, listening to the noise in Baozhu Temple, thousands of words and everyone arguing. The whole Baozhu Temple was messy, even if Zen Master Deming above was explaining Buddhism, but the people below were in a mess and could not hear clearly.

Su Yang transformed into this crowd and followed the people, allowing the crowd to accumulate. At this time, Su Yang asked the people around him why there were so many people here today.

"Today, Master Deming from our Baozhu Temple has completed his practice and is about to become a Buddha. We all came here to watch the ceremony."

The man on Su Yang's left had a bearded face. After hearing Su Yang's inquiry, he told Su Yang about the current situation in Baozhu Temple.

Becoming a Buddha?

Hearing this, Su Yang looked wise and looked at Monk Deming again. He saw that he was kind-hearted and kind-hearted. Although he was over 90 years old, his qi and blood were quiet and full of life, and there was still a lot of vitality. If this monk wanted to survive, as long as he had a life span in the book of life and death, it would not be a problem to live for another twenty years.

There are two symbols of becoming a Buddha.

One of them is to see the nature and become a Buddha, which means to realize one's true nature, be calm and bright in your heart, not have any distractions, and not be stagnant in one's thoughts. This is what is mentioned in Zen Buddhism, and the other kind of Buddha is to become a Buddha in practice, that is, Buddhist practitioners have practiced to the most profound level, reaching the perfection of blessings and wisdom, and thus becoming a Buddha.

The latter's Buddhahood requires first practicing the eight consciousnesses of the Bodhisattva, and then transforming into the four wisdoms of the Buddha. In this way, blessings and wisdom are perfected and Buddhahood is achieved, and when they reach this level, they must be people in the Buddha realm.

In the Middle Land, there is only one person who truly becomes a Buddha, that is, the Tathagata.

The rules of the Western Land and the Middle Land are different. There are many Buddhas in the Western Land, but there are still many Buddhas in the Western Land. Some people still cross the Flame Mountain and the Quicksand River to the Middle Land to seek the four great Bodhisattvas of Guanyin, Samantabhadra, Manjushri, and Ksitigarbha.

Su Yang looked at Monk Deming and realized that whether it was his own nature or his perfection of blessings and wisdom, Monk Deming could not be considered a Buddha in both.

When Su Yang came to Baozhu Temple, he was looking for this monk Deming. It was this monk Deming who guided Gong Xingyun and set up Su Yang.

"Why did he become a Buddha today?"

Su Yang asked the man around him that Monk Zijue Deming "becoming a Buddha" today and that it is very interesting to have such an attitude.

The man next to him didn't understand these things. After listening to Su Yang's question, he just said to the truth: "The master has perfected his practice and naturally he should leave. According to the master, he was able to become a Buddha twenty years ago. He only saw the fire house in the three realms and the world of the world, where sentient beings are addicted to it, suffering without knowing it, and instead thinks he is happy, so he stayed in the mortal world and wanted to enlighten sentient beings."

Becoming a Buddha twenty years ago?

Su Yang felt that he must have entered the path of practice twenty years ago.

"What kind of people have Master Deming enlightened over the past twenty years?"

Su Yang asked the man around him again.

The man next to him was stunned when he heard this, and then said, "There are so many people that this master has enlightened, so how can I remember it... Don't doubt the master. The master often lives here. We often see the master sitting upright in the void, emitting auspicious light all over his body, but he really has the ability of gods and ghosts."

Su Yang has also seen many supernatural things, and this ability to sit upright in the void and emit auspicious light is not a great ability. Su Yang does not think it is strange. In Su Yang's opinion, this scene is messy. Monk Deming was talking about the scriptures before. If Su Yang had not heard it carefully, he would not have heard it at all. But if he listened to Monk Deming's voice, he would have been aging and hoarse, and contained sinister, which was not the upright Buddhist Sanskrit sound.

The so-called Sanskrit sound is clear, deep and full, upright, and elegant, and heard from all over the world. And if you use Sanskrit sound, you will naturally be able to have a respectful heart, listen to scriptures, and understand scriptures, and not like this monk Deming on the stage, only about ten feet around can hear clearly. Su Yang stands a little further away and does not use true power to hear it at all.

And the people around were in a mess, without any respect, and there was no resonance for Monk Deming chanting scriptures on it.

"Since this monk Deming has the ability to make a god and ghost, and has so many believers like you around him, why does he still live in this dilapidated temple?"

Su Yang looked at the temple in a dilapidated manner and had questions again.

If you are a normal Buddhist and Taoist sect, you will naturally have the gold and silver offerings of sentient beings. The place where you live is not only magnificent, but also have a strong demeanor. If this monk Deming had already had supernatural powers twenty years ago, the money you have gathered in the past twenty years is definitely not a single point, and it should be easy to build a temple.

The people next to him could not answer for a moment when they heard this.

Su Yang did not continue to ask again, but followed the people toward Monk Deming.

"There are countless billions of heavenly dragons, ghosts and gods in the world of Posa and other countries, and they are also gathered in the Trayastrimsa Heaven, the so-called Four Heavenly Kings Heaven, the Trayastrimsa Heaven, the Fire Heaven, the Tushita Heaven, the Transformation of Lotus Heaven, the Other Transformation of Freedom Heaven, the Brahma Heaven, the Brahma Heaven, the Brahma Heaven, the Great Brahma Heaven, the Shaoguang Heaven, the Infinite Light Heaven, the Light Sound Heaven, the Shaojing Heaven, the Infinite Light Heaven, the Infinite Light Heaven, the All-Pure Heaven, the Blessed Heaven, the Blessed Heaven, the Blessed Heaven…”

The monk Deming recited the Ksitigarbha Sutra. At this time, he was kind-hearted and sat on the lotus platform and recited the scriptures according to the scriptures. There were naturally many pilgrims around Monk Deming, each burning incense and worshiping Monk Deming.

There were four young monks next to Monk Deming, all of whom were fourteen or fifteen years old, standing upright. At the front there was a young monk selling incense. If he wanted to pay respect to Monk Deming, he had to spend a tael of silver to buy a stick of incense from him. In front of the young monk, many people were rushing to buy it, and they only wanted to buy it and then go to Monk Deming to worship.

Su Yang secretly used his ability, so he walked forward very quickly and chatted with the people around him on the way, and the pilgrims around him also told Su Yang a lot of things.

For example, Master Deming once subdued the vixen, Master Deming drove away ghosts for a wealthy family in Jinan City, Master Deming once summoned people...

What he said is just the ability that ordinary witches have. However, Master Deming is a real capable person. He is the most accurate in his fortune and fortune. He once said that humans and good fortune are all good. It is precisely because Deming left too many miracles here that the people believed him and heard that he wanted to "become a Buddha" and left, and they all came to see him off.

"One tael of silver."

The little monk held the incense and said to Su Yang.

"As the saying goes, the mind knows the gods, and the emperor offers them to people to eat."

Su Yang looked at the little monk's incense and said, "Master Deming is about to become a Buddha. This worldly gold, silver and treasures are all the past mists for him. I took out a tael of silver and couldn't give it to Master Deming, why bother?"

Even though Su Yang has no money, he is unwilling to spend money on this.

"If you don't give it, get out! Next!"

The little monk said decisively, and he had no good expression on someone like Su Yang who wanted to reason.

"Bang!"

Su Yang decisively slapped the little monk, and the little monk was dizzy and walked towards Monk Deming in this way.

After this movement came, the people who were trying to burn incense here were stunned. Then some believers came to Su Yang, intending to arrest Su Yang, who came here to make trouble. Su Yang walked towards them and did not take action at all. They themselves made a way for Su Yang.

Monk Deming sat on the lotus platform and sighed deeply, and then looked at Su Yang with his eyes.

"Amitabha, you are here."

Monk Deming looked at Su Yang and was not panicked, but said to Su Yang quietly.

After hearing Monk Deming and Su Yang speak, the people around him calmed down and heard what else could be left before leaving.

"What the hell are you doing?"

Su Yang looked at Monk Deming and asked.

All of this today is all about this monk Deming pretending to be a ghost, and now he is going to pass away.

Monk Deming shook his head on the lotus platform, looked at Su Yang and said, "Donor, I knew your purpose, and everything today is due to your arrival."

Su Yang looked at Monk Deming on the lotus platform.

"When General Gong went to Qingzhou, I advised him to choose another way. He didn't want him to be killed by you traitors with just one mind. Although I am a monk, I can't see you traitors doing evil in the world."

Monk Deming sat on the lotus platform and pinched the seal in his hand. He naturally caught fire. The flame quickly enveloped his whole body and came out of the holes all over his body. There was a slight auspicious light in the holes all over his body, which was in seven colors and was extremely beautiful.

"You come here today, I know I can't escape..."

Monk Deming sat in the fire with a happy expression and sang: "I am practicing Buddhism. Right and wrong are always there. Now the disaster is coming. Just because I speak out, the donor comes from the east, and I am walking west, and I am born from nobleness. How can I fall into the hands of people? Today I will take off this body, face Buddha in the west, and go to the world..."

Su Yang's brows pounding, looking at the monk Deming in front of him.

This guy set up such a big formation here today, and then turned into a rainbow in public, sitting in the fire singing lyrics. In the eyes of these people, it was Su Yang who was forced to do so. In the eyes of Su Yang, it was this monk who burned his body and achieved the Yang God at this moment. And he sang these things to push Su Yang to the opposite of the people here.

As for this monk Deming, after he became the Yang God, his soul floated in the air and instantly turned into a rainbow light, and then headed towards the direction of the capital.

This stage was built, so many audiences were invited, and Su Yang showed off in front of so many audiences, pretending to be a big deal, and by the way, Su Yang, who had not done anything here, was a bad guy...

Su Yang stretched out his right hand lightly and looked at the figure that turned into a rainbow in the void.

Where is your mother just Yang Shen pretending to be?
Chapter completed!
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