Turning to the right from the Great Xiong Temple, the deepest part of this route is the Abbot Hall. In front of this Abbot Hall is the Great Compassion Tower and the Buddhist Temple. This Abbot Hall is a private place. After Su Yang and Jinse walked here, Han Ruo was naturally blocked behind.

The son-in-law of the Wheel King came to Lingyin Temple, which was naturally a distinguished guest for Lingyin Temple. After Jingshan entered Lingyin Temple, he had already notified the abbot.

At this time, the abbot of Lingyin Temple was wearing a cassock. Judging from his appearance, he said thirty or fifty, with kind eyes and a harmonious nature. He saw Su Yang and Jinse coming and saw him with a smile.

"Master Benkong."

When Jinse saw that it was this monk, she secretly pushed Su Yang and met Zen Master Benkong first.

Su Yang also saw it according to etiquette.

"Amitabha."

Benkong smiled and said, "After twenty years of separation, can you be safe?"

"All good is my father."

Jinse replied politely, pointed at Su Yang, and said, "This is my grandson Su Yang."

"Good, good, good."

Benkor looked at Su Yang and said, "Young Master Su, I have long admired Daming." He stretched out his hand and said, "Please inside."

"What is my reputation, a nameless person?"

Su Yang also smiled and looked at Jinse, wondering that Jinse knew the monk in front of him. Jinse looked at Su Yang and smiled slightly, and said softly: "Zen Master Benkong is a living arhat. He went down to the underworld twenty years ago and arrived at the Wheel King Hall. I was there at that time and had a chance to meet him."

The living arhat of Zen Buddhism.

This is an amazing achievement.

Most Middle-earth Buddhists believe that there is only one Buddha in the world, that is the Buddha of Tathagata, and the highest position of practitioners is the Arhat. When the Arhat step, they will not arise, and they will not be able to cause troubles. They will be quiet and nirvana in their inner silence, stay in Nirvana, be pure and free, do not indulge or bear it, which is similar to the mentality of the Tathagata Buddha under the water of the Forgetful River.

Su Yang glanced at Benkong again and realized that this person was amazing.

"Amitabha."

Benkong naturally heard Jinse's words, entered the room, and said to Su Yang: "I entered the underworld because of a regret, and I was ashamed of others. Thanks to the Wheel King's completeness in it, and my friendship is still forgotten."

Jinse nodded and realized that he sat down with Su Yang at the guidance of Zen Master Benkong.

“Where does the master hear my reputation?”

Su Yang asked Zen Master Benkong that when this person said that he had long admired the name of great name, Su Yang wanted to find out the root of it.

In the abbot's hall, there were only four people, Benkong, Jingshan, and Su Yang and Jinse. After the little novice monk brought tea here, Zen Master Benkong said: "Old Testament."

Old Testament.

This is indeed famous.

Su Yang has always adhered to the principle of making money by silently speaking. Although he has done many things in this world, there is a lack of transportation and unhappy information transmission in this world. The second is that he has the fake identity of "Chen Yang" outside. Therefore, Su Yang has returned and used his real name back and forth, and there is no problem at all. Only when he signed the "Old Testament" with Bailian Tragedy, Su Yang used his real name.

This is a contract signed by the True Dragon Emperor and the people.

"I see."

Su Yang nodded lightly, looked at Zen Master Benkong, and asked, "What does the Zen Master think of the Old Testament?"

The Old Testament book is a book compiled by Su Yang based on his own views and his own knowledge. It contains Su Yang signed with the people, trying to eliminate exploitation and oppression for the people, blocking things such as famine, plague, and war that always endanger most people's lives, setting up a line of food and clothing and health for the people, so that the people can live and work in peace and contentment.

This is also the general direction for Su Yang to govern the country in the future.

Zen Master Benkong looked at Su Yang, sighed and said, "Your goal is of course excellent, but are you not afraid of being hindered?"

The content of the Old Testament violated the interests of many people, and many people would hinder Su Yang and resist Su Yang.

Su Yang naturally knew that this would happen, and he laughed and said, "They can't stop me."

As long as Su Yang takes office, he must fulfill the content of the Old Testament. This process will not be fast, but will erode all the scholars and landlords bit by bit in a slow, ruthless and thorough progress. In the end, Su Yang's own throne will also be removed.

At that time, Su Yang was also freed.

If there are no leaders in the world, the world will be very lucky.

"You also have a wise heart, why bother with others so much?"

Zen Master Benkong sighed and said, "Wouldn't it be great if you close this outward mind, and your mind is nirvana and pure and free?"

"I can't bear it."

Su Yang replied.

These two words "bearing and angry" will always make Su Yang feel uneasy.

"Haha... I can't bear it..."

Monk Jingshan heard Su Yang's words aside and laughed out loud. He studied Buddhist methods and was always dedicated to endurance in the past. However, when he was on the Immortal Island, Su Yang once pointed at his nose and scolded him. Monk Jingshan also endured it at that time. Later, Su Yang enlightened it and realized that his true nature was true, and learning Buddhism was not just about endurance.

"Individuals have their own personal fate, the laws of nature are clear, and the retribution is not bad."

Zen Master Benkong said lightly. He had seen through his worries and did not bear the burden of the world. He was neither happy nor worried. He was self-sufficient and was at ease. Seeing that Su Yang was carrying so much for him, he said his own point of view.

People have their own paths and their own luck, so there is no need for Su Yang to force anything for the people here.

After truly attaining the path of immortality, eight thousand years are spring and eight thousand years are autumn. How can a person take care of the many things in this endless world? So it’s better to take care of yourself.

Su Yang looked at Zen Master Benkong and smiled, "This is my fortune."

Guanyin Bodhisattva asked Su Yang to take charge of his position, and everything was true.

Su Yang could not stand the world's affairs and had the ability to correct himself. He was so timid and timid that he humiliated himself, and was useless to the world.

Moreover, all the methods in the world, including Buddhism, are all the people who say that the mother has reason. Su Yang's heart is full of bright moons and does not seek outsiders. Therefore, even if Zen Master Kong is a living Arhat, he will only fart when he explains Buddhist principles to Su Yang.

When studying Buddhism, you don’t have to listen to many messy opinions from others. You must have your own confidence and firm things in your heart. You don’t have to give up this if you listen to it today, and give up that if you listen to it tomorrow, you feel that this is good and that is bad, but it is bright in your heart and mind is unobstructed, and there is no distinction between superior and inferior.

Do those who quote scriptures and want to suppress you have lost their pure mind?

After seeing Su Yang like this, Benkong sighed and said, "It is the most auspicious to support parents, support wives and children, and to be a legitimate profession. Giving and doing things, helping all relatives without any faults, is the most auspicious to do."

The words said by Zen Master Benkong are derived from the "Auspicious Sutra". At this time, silently reciting the auspicious Sutra was just inspired by Su Yang.

The auspicious sutra is only three hundred words, and it is the gods who have arrived at the Buddha's World Honored One. What is auspicious for the Buddha's World Honored One? The Buddha's World Honored One said that he would not make fools, be close to wise men, support his parents, raise his wife and children, give alms, help relatives, etc.

The Buddhist principles contained in it are to make people offer offerings. This offering is not the Buddha Bodhisattva, but the one who offers one's own family and friends. This offering includes wealth, spirit, wisdom, etc. In this way, it is to develop the Bodhicitta and spread the Bodhicitta to the public in the world. This is good deeds, this is giving, and this is Bodhisattva.

After taking a deep look at Su Yang, Zen Master Benkong walked into the back of the abbot's hall and took out a beacon from it.

This is a blue lamp with a little light on it, jumping brightly, and the light emitted makes the surroundings of seven-colored light wheels faintly.

"This beacon was my little beacon that I went to Japan and took a little [No Fire] there. Today I will give this beacon to you, which is a complete grace for the Wheel King to help me back then."

Zen Master Benkong placed the beacon in front of Jinse.

Don't know the fire?

The golden crow fossil in Su Yang's arms immediately emitted light and began to burn faintly, burning the lungs.

This is the true fire of the sun!

"What is not aware of fire?"

Su Yang asked.

"There are often such flames burning in the sky and Shanghai in Japan."

Zen Master Benkong said: "The locals do not know what this kind of flame is, so they are called "not knowing the fire."

How could the fire of the Sun True Lord be in Japan?

When Su Yang heard this, he raised his eyebrows slightly. The God position of the True Lord of the Sun was hanging in the air, which was the immortal position that many immortals were seeking. When Su Yang was choosing the star position, he also saw the God position of the Sun. Now, if Su Yang wants to extradite the power of the Sun, he needs the Jade Pants and Golden Crow Method, with the Ark of Lang as its master, and pull the Sun True Fire for himself.

This affects the sun in the sky.

That kind of true fire and the true fire on the green lamp in front of you is different from the world, and cannot be compared.

"Where is Japan in the East China Sea?"

Su Yang asked.

When he was in the Wheel King Hall, Su Yang looked through the classics and only knew that there was Yasha Island, the Poison Dragon Kingdom, and the Rakshasa Kingdom overseas, but he never saw where Japan was, and even the word "Yang" was not recorded in the classics.

Su Yang will not copy geography and use his previous insights to cover this world.

"The Japanese is located in a secret place overseas."

Zen Master Benkong said: "It is beyond the cycle of reincarnation and beyond the heavenly court. It was where Xu Fu brought his boys and girls. Over time, there were naturally gods there. However, when Xu Fu took root there, there were very few people. In order to breed, the marriage was too early, which hurt the local people's roots, thus making all the Japanese short statures."

Japan was indeed short for a long time. In the Ming and Qing dynasties, in order to strengthen their seeds, Japanese women were invited to invite people to sow seeds in the East China Sea boats.

Beyond the cycle of reincarnation, outside the rule of heaven.

Su Yang's eyes lit up and he felt that he had found a place beyond the law.

"How is the current court in Japan?"

Su Yang asked Zen Master Benkong that if it is possible, a rear base could be established there.

“It’s a mess.”

Zen Master Benkong said: "Many villages and towns are attacking each other, and the people are living in poverty. In order to promote the population, the local people are in a bad mood. They love each other today and disagree tomorrow. Men and women do whatever they want. It can be expected that in the future, this trend will be difficult to deal with in many years."

really!
Chapter completed!