In all the worlds, as long as they have not become great emperors, it is extremely rare for a living being to live for 100,000 years.

And there are only a handful of creatures under the Imperial Realm who can live beyond the age of 129,600 years old.

This requires extraordinary measures to survive!

so.

As long as you reach the Great Emperor realm, you can survive the one-yuan tribulation?

In the two realms of Yin and Yang, let alone living things, just talking about plants, it is extremely rare to live to a hundred thousand years.

He has already become a spirit and has become a powerful being.

so.

Whether it is a living thing or a plant, one hundred and twenty-nine thousand six hundred years is the end.

When the time comes, it will be wiped out.

This makes sense.

After deducing the first calamity, Feng Qingyan continued to deduce the second calamity.

After a long period of deduction, the second kalpa was finally deduced, which was called the Liangyi kalpa, also known as the Yin-Yang Qiankun kalpa.

"Liang Yi? Yin Yang, Qian Kun?"

Feng Qingyan frowned and thought, Yin and Yang and Qian and Kun are two opposites. They can be said to be interdependent, but they also fight against each other.

Qian means heaven and yang.

Kun means earth and yin.

Therefore, the universe is the heaven and the earth, which means that when the heaven and the earth begin again, they will be accompanied by the two qi of yin and yang.

The two qi of yin and yang are in conflict with each other and transform into each other.

When they are interdependent, they can give birth to all things in the world, but when they fight with each other, terrible disasters will occur.

Only by understanding yin and yang can we get through it.

But at this time, Feng Qingyan was a little shocked. The yin and yang in these two ritual tribulations gave birth to all things. Isn't it the realm of creation?

And the realm of creation is the creation of all things.

How similar is this?

Doesn't this mean that the Great Emperor Realm is one tribulation, and the Saint Emperor Realm is the Liangyi Realm? But why, although I am clearly at the Refining Dao Realm, do I feel that I only have the combat power to survive nine difficulties?

Feng Qingyan became very confused.

Could it be...

This is precisely because the Holy Emperor has not survived three disasters and nine disasters, so the combat power of the Holy Emperor has not improved much?

Or even just comparable to the Emperor?

At this moment, Feng Qingyan was a little shocked. If the first two catastrophes were equivalent to the Great Emperor realm and the Holy Emperor, then there would be eight more catastrophes...

He couldn't wait to deduce the third calamity.

The third calamity is called the Three Talents Calamity!

What are the three talents?

Heaven, earth, and people!

As the saying goes, the sky is the air, the earth is the form, and everything in the world is integrated with the heaven and the earth and forms one body.

Being one with heaven and earth is the "unity of heaven and man"!

How to unite nature and man?

That is to maintain balance with heaven and earth, blend into the space between heaven and earth, and be in harmony with the innate nature...

Only "the unity of heaven and man" can we survive this calamity.

At this moment, Feng Qingyan faintly discovered that the Three Talents Tribulation and the Refining Dao Realm had many similarities. The Three Talents Tribulation was almost equivalent to the Refining Dao Realm...

At this time he was completely shocked.

The first three kalpas among the ten kalpas are actually equivalent to the three great realms in the third fan of cultivation.

Doesn't this mean.

Is it possible that the fourth calamity will be the realm of heaven?

He continued to deduce.

The fourth kalpa is called the Four Symbols kalpa!

The images are: Shaoyang, Sun, Shaoyin, Taiyin, which can also be compared to spring, summer, autumn and winter.

That is to say.

As the heaven and earth revive and gradually improve, the laws of the heaven and earth will emerge from nothing to something, and from something to nothing, with form and no reality.

It can also be seen as the natural law of the changing seasons of spring, summer, autumn and winter.

That is to say.

Only by clearly understanding the laws of heaven and earth can we survive this calamity.

But at this moment, Feng Qingyan seemed to understand, but seemed to understand a little bit.

The laws of heaven and earth?

He has even created the Shura world, how can he not understand the laws of heaven and earth? Moreover, he can even lay down the laws...

but.

This fourth calamity seems not that simple...

This made him confused for a moment, but he did not continue to understand, but went to deduce the fifth calamity.

The fifth calamity is the five elements calamity!

The five elements are naturally metal, wood, water, fire and earth.

When the world first opened, it was accompanied by the two qi of yin and yang, and then the two qi of yin and yang gave birth to metal, wood, water, fire, and earth.

The essence of the five elements condenses to give birth to life.

That is to say, we need to understand and understand the origin of life and grasp the fundamentals of life...

Only in this way can we survive this disaster.

But how come this calamity is somewhat similar to the second ritual?

The Holy Emperor created all things, and these all things included life. For example, Feng Qingyan created the Shura clan.

certainly.

Creating life is extremely difficult.

Even among the heavens in the world, there are very few holy emperors who can truly create life.

As for Feng Qingyan, there is no one in the world who can create a being in the realm of the Great Emperor.

Perhaps even the Lord of Heavenly Dao in Dayantian would not be able to do it easily.

The fifth calamity and the second calamity are indeed very similar to the abilities of the Holy Emperor of Creation, but now we analyze them carefully.

I found that the ability of the Holy Emperor of Creation was a bit too vague.

It won't be as detailed as the Ten Tribulations.

Because of the lack of detail, the ability of the Holy Emperor of Creation was unclear and his combat power was low. The difference between the Holy Emperor and the Holy Emperor was very huge.

This made Feng Qingyan gradually understand.

Continue to deduce the sixth calamity.

Liuhe tribulation!

What is Liuhe?

That is, the combination of the earthly branches, Zi and Chou, Yin and Hai, Mao and Xu, Chen and You, Si and Shen, Wu and Wei.

It shows that all things can be connected by at least six nodes.

Used to explain the relationship between all things.

The meaning is that only by clearly understanding the change and loss of time can we master the laws of time and survive this calamity.

Feng Qingyan closed his eyes at this moment.

He can use the Great Reincarnation Technique to evolve time, that is, change and loss...

When the Shura world was first evolved, the change and loss of time were used.

Otherwise, how could he have evolved in the Shura world for tens of millions of years in just a few months on the Resurrection Cliff?

There is also the original place of reincarnation.
To be continued...