Since the re-emergence of the practice, Jiuhua Academy has always played a low-key role. This time it inexplicably divided the Jiuhua Mountain Gate into nine, which suddenly made it high-profile, and naturally caused an uproar in the practice world.

In view of the fact that many hidden sects have appeared in the world in recent years, Jiuhua Academy's actions do not seem to be so unique. However, for this No. 1 sect in Beicang Continent, no matter how small his actions are, they are particularly eye-catching.

Yulian Peak, where the original gate of Jiuhua Academy was located, was divided into ten parts after this battle. The surrounding peaks were all temporarily named, but the smaller peak in the middle continued to use the name of the peak of Yulian Peak - Lingxian Peak.

Lingxian Peak has been passed down since Jiuhua Academy established the sect here until now. There are now monks who are in the realm of leaping mortals stationed in the nine peaks, but there are no more than two on each peak, and this Lingxian Peak is the remaining leaping mortal realm of the sect.

The place where a monk in the realm is established.

It can be said that Lingxian Peak is the real foundation of the sect, and all the top monks of the sect are concentrated here. Because of this, Lingxian Peak is the real source of resources for the entire sect. Above Lingxian Peak, there is

It is like a microcosm of the entire sect.

Formations, talismans, elixirs, exercises, etc., all the resources of the sect are the best here. Even the concentration of spiritual energy on Lingxian Peak is far higher than that of Jiu Peak.

After the founding of Jiuhua Academy, the rules of the sect have also changed. The contribution of the sect has become very important in the sect. Take the inheritance of exercises and techniques that are most closely related to practice. These are all things that require the use of sects.

It can be redeemed through door contributions. As for other corresponding rules, there are also obvious changes.

The opening of the academy made the entire sect lively for about a month, and then the peace returned to the past. It was only then that Xu Chenglin calmed down and attacked the bottleneck of the ninth level of the Forged Body.

The occurrence of bottlenecks in practice varies from person to person. Some people will encounter bottlenecks, and some people will not encounter bottlenecks. But generally speaking, when you practice a Kung Fu to a certain point, you will encounter a bottleneck period.

Encountering a bottleneck period is undoubtedly the most annoying and helpless. The bottleneck period can be long or short, and it also varies from person to person. It can range from decades to several months or years. During the bottleneck period, no matter you

No matter how hard you practice, you will never make any progress.

Only by breaking through the bottleneck period can we clear the clouds and reach a higher level of cultivation. In fact, the bottleneck period is also a sign, indicating that the foundation has reached the most solid level and is just the last step.

This bottleneck is a threshold. Stepping over it is another world. There are many ways to break through the bottleneck. Bottlenecks can be broken through body and mind. Practicing more advanced exercises can also help break through the bottleneck. Taking pills to break through the bottleneck can also be used.

To achieve the goal, monks' initiation and transfer of skills is also a way, as well as strengthening the body, increasing the intensity of spiritual consciousness, etc.

As early as two years ago, Xu Chenglin's cultivation had reached the peak of the eighth level of the Forged Body. However, after reaching the peak of the eighth level of the Forged Body, Xu Chenglin could no longer make any progress.

Xu Chenglin knew that he had encountered a bottleneck. Relying on external forces to break through the bottleneck was the fastest way to achieve results, and the most people adopted this method. However, it was difficult to use external forces to break through the bottleneck, and it was difficult to unleash all of his potential. Next time he breaks through the bottleneck, he would be disappointed because of his potential.

Insufficiency makes it even more difficult.

The bottleneck of the body-forging stage requires the help of external forces, and how to break through the bottleneck of the qi-condensing stage, let alone the bottleneck of the leaping mortal realm in the future. Xu Chenglin has never been satisfied with stopping at the qi-condensing realm or the leaping mortal realm, he wants to pursue

It is a higher realm, so his current cultivation must also consider the future.

Xu Chenglin had an experience in breaking through bottlenecks by relying on harmony between body and mind. Although he knew that it was difficult to deliberately seek harmony between body and mind, Xu Chenglin still gave it a try.

Reality is true

It is cruel. In the past two years, Xu Chenglin has not succeeded in achieving harmony between body and mind, and the bottleneck has not been eliminated. If the first plan failed, he tried another plan. When the harmony between body and mind failed, Xu Chenglin started to think about martial arts and improving his spiritual consciousness.

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Xu Chenglin has basically given up on advanced exercises. The Zhengqi Song he practiced during the body-strengthening period is not the best exercise, but it is the best to lay the foundation. As for methods to improve his spiritual consciousness, Xu Chenglin has some ideas.

The reason why he thought of increasing the strength of his spiritual consciousness was because he happened to have the practice method of the Divine Sense Sword in his hand. Although the Divine Sense Sword is a method of attacking with the divine consciousness, it also has the effect of enhancing the spiritual consciousness.

It was precisely because of this effect that he decided to practice this technique. This technique was obtained from the Xu family of Yuanhai City, but this technique was not inherited from the Xu family.

According to the records in the jade slips, this skill is a top-level inherited skill called Tiansheng Sect. Tiansheng Sect specializes in spiritual consciousness and dominates the practice world with the strength of spiritual consciousness. However, the waves are turbulent, and the world has changed. Today, Tiansheng Sect is here

The world of spiritual practice had its ups and downs, and finally disappeared into the dust. Xu Chenglin had never heard of the Tiansheng Sect. During the cataclysm of world destruction, many sects disappeared from history. There were many of these sects, some of which were large.

There are small, historical records that are difficult to record one by one, and Tian Shengzong may be one of them.

The Divine Mind Sword, named after the sword, uses virtual reality to transform into reality, and uses Divine Mind to turn into a sword. This Divine Mind into a Sword is just an image metaphor, describing that Divine Mind can be as flexible as a sword, flexible and sharp. In a real battle, if

If you really use your spiritual thoughts to turn into swords and then attack, the day lily will probably be cold.

This skill consists of four parts, the spiritual consciousness cultivation method, the spiritual consciousness cultivation method, the spiritual consciousness control method and the spiritual consciousness attack method. Although the description is simple, it is extremely complicated if explained in detail.

The top skills are the crystallization of the wisdom of our predecessors, and they can be explained clearly in a few words. The reason why the top skills are top-notch must have their own uniqueness.

Generally speaking, there are certain restrictions on the cultivation of powerful techniques. The biggest advantage of this technique is that there are no restrictions on practice. It is also quite rare among the top techniques.

With its advantages, there must be disadvantages. The disadvantage of the Divine Sense Sword is that it is difficult to get started with practice and requires a certain foundation of spiritual consciousness. The power of the Divine Sense Sword depends on the strength of the caster’s Divine Sense. The stronger the Divine Sense, the more powerful the Divine Sense.

The power of the sword is also greater.

Although the technique does not have any state requirements, the jade slip clearly states that the stronger your spiritual consciousness is, the faster you can get started with this technique, and the higher the level of cultivation, the faster it will be.

It is slow to get started with the skills, but it is not difficult to just practice one of them. Xu Chenglin's purpose of practicing the Shen Nian Sword is to strengthen his spiritual consciousness. The subsequent spiritual practice, control, and attack methods are all done in a hurry.

To learn.

At this stage, he is not pursuing the power of the Divine Sense Sword, he just wants to use it to increase the strength of his divine consciousness.

According to ancient legends, there are cultivators of gods. They can use their spiritual consciousness to activate the energy of heaven and earth. They are said to be able to lead people to move mountains and rivers with just one thought. The method of these cultivators is mainly their spiritual consciousness. It can be imagined that the power of this spiritual consciousness cannot be underestimated.

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Ancient cultivators not only cultivated their spiritual consciousness, but also cultivated their bodies. They believed that the spiritual consciousness was within the body, and the body was not strong enough to accommodate its own spiritual consciousness.

There are countless people cultivating gods, but there are not many truly strong ones. The reason is that it is difficult to improve their spiritual consciousness. After the era of cultivating gods, monks took the path of absorbing the spiritual energy of the world and transforming themselves, which is the cultivation system of later generations.

The cultivation system of later generations rarely involves the cultivation of spiritual consciousness. The improvement of spiritual consciousness is of great benefit to breaking through the bottleneck of spiritual practice. This is the reason why later monks

They discovered it through continuous cultivation, and then they began to pick up the cultivation method of spiritual consciousness again.

There are five qi in Sheng Shen, the spirit is the long one, the heart is the generosity, the virtue is the great; the place where the spirit is nourished belongs to the Tao. The Tao is the beginning of the heaven and the earth, and its order. The creation of things is the place of the heaven.

Life is invisible, and it is transformed into qi. It is formed in advance from heaven and earth. Its shape cannot be seen, and its name cannot be known. It is called a spirit. Therefore, the Tao, the source of the gods, has its origin. It is to nourish the five qi with virtue, and the heart can obtain one.

, but it has its own skills. The power of spiritual consciousness is for oneself. External things can help it, but it will not be enough for a long time.

…

Looking at this method of cultivating spiritual consciousness, Xu Chenglin gained a lot of enlightenment. To cultivate spiritual consciousness, the first thing is to be calm and calm, without interference from external objects, and then put the spiritual consciousness into the heart orifice, and cultivate the spiritual consciousness with one's own energy and spirit.

"This method of cultivating spiritual consciousness actually uses one's own energy and spirit to cultivate spiritual consciousness. If the body is too weak, this method is still difficult to carry out. It seems that the cultivation of this divine sword is not unlimited. It is invisible.

There are requirements for physical strength. It’s no wonder that according to the previous spiritual energy concentration, there is no need to deliberately increase the physical strength. Just the constant nourishment of spiritual energy is worth the daily consumption.”

With this in mind, Xu Chenglin continued to look down. He saw that the content recorded on the back of the jade slip was no longer obscure and became easy to understand. Most of the ancient methods of cultivating the gods were his own methods.

However, with the development of spiritual practice, hundreds of schools of thought contended for mutually reinforcing elixirs and secret recipes. The following content was even more straightforward, with many elixirs listed densely. Apparently, taking these elixirs and secret recipes can speed up practice.

"Heavenly Saliva, Purple Spirit Grass, Luminous Flower, Qixincao, Mengxiang..., these elixirs all have the effect of warming and improving the consciousness. Although they are not very rare, they are expensive.

!This mutually reinforcing elixir is more like a tricky path."

Reading the contents of the jade slips over and over again, Xu Chenglin always had a strange feeling.

The first part of this Shen Nian Sword is extremely obscure, and it obviously comes from ancient inheritance. The back part of the technique is simple and clear, and it is obviously supplemented later. However, if you carefully compare the contents of the two parts, you will find the contradictions. The previous content talks about

It is about focusing on self-cultivation, and later on it is said that you can use clever methods.

Xu Chenglin didn't figure out what kind of truth was hidden in this. But he understood one thing. You can be decisive in doing things, but you can't act too hastily. Relying on your own cultivation to improve your spiritual consciousness must be very slow.

Using elixirs to enhance spiritual consciousness is undoubtedly a faster method. This method of using elixirs to enhance spiritual consciousness seems good, but it is actually flawed.

Although the jade slip does not explain the disadvantages of elixirs in improving spiritual consciousness, if you think about it carefully, you can guess a few points. Medicines are three-part poison, and taking too much elixirs will also have an impact on the body. Use elixirs to enhance spiritual awareness.

I know that the consumption of the elixir will not be small.

If elixirs can easily enhance spiritual consciousness, then cultivators will not disappear. Besides, using elixirs to enhance spiritual consciousness will definitely require a lot of cultivation resources. Although Xu Chenglin has some wealth now, he cannot afford such trouble.

After much consideration, Xu Chenglin finally made a choice.

"Since we have provided two methods to improve the intensity of spiritual consciousness, it is better to use a two-pronged approach. High-level monks all practice some body-refining techniques more or less. This is not unreasonable. The body-refining techniques can

I got it from Wen Daotang, but I still have to carefully consider which body training method I choose. Although I don’t rely on body training to fight, it can also be used as a life-saving skill. As for the elixirs in the jade slips, if

You can find the best in the sect, and if you can't find it, you have to go out."
Chapter completed!