One of them was elusive and released various insects from time to time. He used the other formation, and in fact, two people attacked one person together, while the other was a woman, with a slight ray of music in front of him from time to time. Although there was no musical instrument, he played endless musical sounds, and with huge magic power, he blasted towards the other party.

It was obvious that she had the upper hand. At this moment, murmuring Buddhist singing sounded in the sky, and endless Buddha light covered the sky. When she saw it, her face changed, and she roared loudly, turning back into a breeze, and a skylight fell, and fragrant wind blew straight towards the place where the Buddha light rose.

She is Xunxiang, and it is Ju Nan who fights her. Ju Nan is not Xunxiang's opponent, but he has a son behind him. He uses good methods to reverse the Yin and Yang, move the direction and attack. In addition, Xunxiang was injured in the formation of all directions before, so he barely tied with Xunxiang. As time goes by, he gradually fell into a disadvantage.

Xunxiang became more and more familiar with their attack methods and gradually gained the upper hand. At this moment, an odd image appeared in the sky, and Xunxiang turned into a breeze and left.

When Ju Nan and Zichang saw each other, they looked at each other, and Zichang said, "Let's keep up quickly. Judging from the momentum over there, I'm afraid it will be really hot."

The two of them flew straight toward the light.

The insects flew towards the Buddha's light overwhelmed. As soon as they approached the Buddha's light, they turned into ashes. However, although the creatures were small, they still had resentment before their death, and the Buddha's light was immediately entangled with resentment.

Although Buddha Light was good at reproduction, it still consumed magic power. For a moment, Buddha Light not only did not move forward, but retreated slightly. The others had already stopped. At Mo Xian's instructions, they protected Bai Kaixin and Bai Shuge and began to retreat in an orderly manner.

Xie Caoer and Zuo Ling presided over the retreat, and many people in the Yan Luo Palace also began to retreat. Mo Xian, Shangluo and Shi Tian's battle was no longer something they could intervene. The Buddha light that stretched across the sky was like a bright cloud, and with waves of Sanskrit singing, pressing towards Mo Xian's side.

On the other hand, Mo Xian's side, the city was filled with green shadows, countless trees grew wildly, and they also had the poisonous insects that suppressed the Gu seal and commanded the commander of the Gu seal, forming a black cloud of insects. The huge phantom of the Gu insect appeared in the middle, hovering in the green light, rushing towards the Buddha's light together, and their strength grew and gradually gained the upper hand.

At this moment, a breeze swept by, and the fragrance came to the crowd.

The powder of Xiang Xiang was covered in evil face, and a roar sounded, and endless flying arrows suddenly appeared in the air, joining the battle between the two sides.

As soon as she joined, the situation immediately reversed. Although countless arrows entered the green light, they were assimilated, but the realm of searching for fragrance was equivalent to the Nascent Soul, and the green spiritual light was immediately repelled dozens of feet. Mo Xian's face was pale, and blood was oozing from the corners of his mouth. Shang Luo was not easy to live, and he punched his heart and looked extremely ugly.

The two looked at each other and were about to escape, but the two sides were in a stalemate. It was not that easy to escape. If they gave up defense and ran away directly, they might not wait for them to escape. The huge mana frenzy would swallow them up.

The two of them complained secretly. At this moment, Zichang and Junan arrived. When Zichang arrived, they saw that the spirit of the two sides were in a city and knew it was broken. They connected their hands to the sky and threw out twelve array flags. The sky was dark and bright and six array flags were transformed into the formation. The wind, rain, thunder and lightning were dark and bright and bright. The six qi were divided into yin and yang. One qi and two array flags were formed by wood. The twelve flags grew rapidly in the green light. In the blink of an eye, there were clouds on the upper part, flags and flags moving, and the wind and clouds were illusory.

The wind, rain, thunder and lightning are intertwined, and they are heading towards the Buddha's light.

When Shi Tian saw it, he snorted, and pointed to the flag of all dharmas in his hand. Earth, water, fire and wind gushed out from the air from the ground. The magic snail in his other hand was placed beside his mouth and whimpered. The sound of magic snails was suddenly filled with the sound of magic snails. Mo Xian and others felt dizzy, and Mo Xian knew it was not good.

With a bang, his Six Soul Banner appeared on the top, layer by layer of black light drooping, protecting several people, and only then did the few people feel better, but the earth, water, fire and wind invaded the green light, and the green light collapsed. The power of the Tiandu Huiming Six Transformation Array, which was born with the green light, immediately decreased, and the flagpole was only a few feet high in a blink of an eye.

Seeing that a few people were about to be surrounded by earth, water, fire and wind, the Buddha's name was yelled in the sky: "Amitabha, why are living beings? I'm going to be late, almost causing a disaster. A few fellow Taoists, please stop."

How could the two sides hear a monk saying that Mo Xian and the others were in danger and wanted to stop but it was impossible. Shi Tian and Xunxiang were on the rise, and of course they refused to stop. At that moment, Shi Tian cursed: "Where are the wild monks? I dare to stop my Yama Palace from doing things and living impatiently. I will send you to see the Buddha."

The King Goli bow in his hand was pulled and a light arrow was generated out of thin air. It was completely gathered by karma. With a sound, the arrow was like a meteor and shot directly at the monk.

The monk's eyebrows were white, his kind eyebrows were kind, and he was wearing a patchwork garment. The patchwork garment was torn. Seeing this, he put his hands together: "Amitabha, I am a wild monk. Although I am old, I have insufficient merit and cannot see my Buddha Tathagata."

He stood in the air, and the surrounding earth, water, fire and wind surged upwards, but to him, it looked like a phantom, as if he did not exist at all, but he was clearly there.

The karma arrow shot on him, still an inch away from him, and suddenly stopped. He looked at it, clasped his hands and said, "All dharmas have no self, all actions are impermanent. You are a Buddhist, but you are a ignorant person. You might as well be a disciple for me."

"Old bald donkey, you are looking for death." Shi Tian cursed, even forgot his identity and claimed to be a Buddhist, but scolded the other party as a bald donkey. With the word "explosion", the karma arrow suddenly exploded, and infinite karma surrounded the old monk.

The old monk remained unmoved: "Although there is a lot of karma, it is not mine. What is the effect on me? You are a Buddhist. Don't you know that all dharmas have no self, and that all things are only consciousness."

"This is impossible" Shi Tian felt incredible. All the laws were moving, and the earth, water, fire and wind surged up.

"Everything is only consciousness. You have differentiated consciousness, which means earth, water, fire and wind. I mean the manifestation of consciousness, and return to the true consciousness. When encountering fate, where does the earth, water, fire and wind come from?" The old monk laughed. As his words, the earth, water, fire and wind gradually subsided.

Buddhism divides consciousness into eight consciousnesses, the first five consciousnesses, eyes, ears, nose, tongue, and body consciousness intuitively reflects the surrounding environment, the sixth consciousness, conscious thinking, thinking; the seventh consciousness transmits the sixth consciousness, and can make distinctions, good or bad, likes and dislikes, and other distinctions.

Only the eighth consciousness, namely the Alaya consciousness, which is the true nature of the Dharma, is the true consciousness; the Alaya consciousness can produce all dharmas and manifest all dharmas, which is the present consciousness. The seventh consciousness transmits the sixth consciousness and arises distinction, which is the discriminatory consciousness, also called the discriminatory consciousness.

The old monk's words contain profound Buddhist principles. He is standing on the true consciousness and waiting for everything. Earth, water, fire and wind are just famous for distinguishing, which is called discriminating consciousness. In the old monk's mind, there is nothing to do with earth, water, fire and wind. He really does this, so earth, water, fire and wind cannot work at all. To be continued.

ps: Thank you for the Xuanyi Baotou for rewarding 00 starting coins, thank you very much
Chapter completed!