It seems that what he said is that Ba Fujin will have scruples, and the prince will be honest for the sake of his uncle in the future.

I was not honest before and didn't take my husband seriously.

Is this what you mean?

Or are you overthinking it?

"Aren't you going to obey your husband when you get married? Why do you have to drag down your mother's family? Prince Qian'an is raising his niece, and a large dowry is given out, and he still has to sit with her?"

Brother Jiu thought in his heart, and his lips came out, feeling that Prince An was pitiful.

Eighth Prince: "..."

Some don't know what to say.

The fourth elder brother was still kind and said from the side: "It's not even unfair to sit down. The Blessed Jin was born in Prince An's Mansion and grew up in Prince An's Mansion. He was accused of being the prince at the age of seven or eight. If Prince An had raised him well, he wouldn't be in trouble today."

?”

The Eight Banners attaches great importance to rules.

Is there no mature nun in the palace?

Then we can't follow the example of the Crown Princess's natal family and hire two of the old nuns who retired from the palace to teach them the rules and regulations?

It seems like she is doting on you, but it's hard to say how much she is actually sincere.

Brother Jiu thought of something else: "You can't do it on purpose, right? Didn't you say that when Ma Fa died, the first heir he chose was Prince Anhe? If the Empress Dowager hadn't been pulling the ministers of the Three Banners, it would have been impossible! Then!

Prince An and the others held grudges, deliberately taught their niece a bad lesson, and took revenge by marrying into the royal family?!"

These words were not something he thought of at the last moment. They were words Shu Shu recited before when the couple had a private quarrel.

Brother Ninth thought it was nonsense at the time.

Now I feel like I can’t say it’s really close to home.

The eighth prince's face looked a little ugly.

Even Brother Jiu remembers this, so what does Ama Khan think?

Khan Amma is not generous.

However, with the precedents of Prince Lilie and Prince Suwu, the brothers Prince An were not too worried that this matter would affect their brothers.

Is it really not affected?

The fourth elder brother scolded the ninth elder brother and said: "You are talking nonsense again! It's just a joke made by Mafa, and it was passed down as false information. You take it seriously! In this dynasty, the succession of the throne is from father to son. Occasionally, there are brothers and younger brothers.

, but there is no reason to pass it on to the cousins ​​across the room!"

How can anyone in this world really think that cousins ​​are closer than biological sons?

The reason why Emperor Shizu said that was because he had no choice but to do so.

He came here when the young prince came to court, and he knew how difficult it was for the young prince.

At that time, among the princes of the Eight Banners, Prince Kang Jie Shu had the most left-hand leadership, and Prince An Yue Le was also in the limelight.

Emperor Shizu named the two men, talked about the inheritance, and also put them on a stand.

When the time comes, if the two of them make the slightest move, they will attract attention and be suspected of trying to seize the throne.

It's nothing more than an imperial trick.

Brother Ninth Brother was still dissatisfied and muttered in a low voice: "Isn't that the case in the Qing Dynasty that there is no precedent for a concubine prince to succeed to the throne? The Eight Banners are the most picky about their background!"

At that time, Emperor Shizu had four sons in his name, but none of them were qualified to be the successors.

It's almost the same as not having a son.

In this way, it makes sense to choose an heir from among the grandsons of Emperor Taizong, or from the great-grandsons of Emperor Taizu.

Let’s not talk about other people, let’s talk about the founding kings of the country. Which one is of low origin?

The concubine princes and concubine princes who were truly of low birth status could not be distinguished from Zuo Ling's subordinates at all, let alone meritorious service in battles.

They can only serve as banner vassals for their brothers and uncles, and any military merits will be attributed to the banner owner above.

Aren’t the so-called Confucian rules passed down from father to son a later rhetoric?

After the death of Emperor Taizu, the new king was elected among the Baylors.

When Emperor Taizong died, it was the princes of the Eight Banners who chose his successor.

Brother Si really couldn't bear it this time and raised the bamboo board in his hand again.

Brother Jiu was on guard, jumped up from his chair, and ran out...

*

Note: Starting from 0 o'clock today, chapters and posts have been blocked. You can see them in the author's backend, and they should be released in a few days. It's time for everyone to catch bugs and complain, and you will be able to see them in a few days.

I also recommend Jiu’s old book "Rebirth in the Late Years of Kangxi". If you are re-editing it, please catch the bug. Jiu will revise it accordingly, ^_^.
Chapter completed!