Five years ago, the fourth year after Wu Si was admitted to Emei, he encountered a bottleneck in martial arts.

This bottleneck is very stubborn. When he entered Emei, he was in the state of internal energy and external release. After four years, he was still incredibly still standing still.

Wu Si used many methods to address this bottleneck, taking elixirs with stimulation potential, modifying martial arts, and even trying to gain insights in life and death battles, but all of them had little effect, almost making him despair.

Finally, the senior brother who was responsible for teaching his artistic conception asked a doctor in the pharmacy to conduct a comprehensive examination of his body, and then he found the crux of the bottleneck.

It turns out that this bottleneck has nothing to do with martial arts, it is purely because Wu Si's body was overdrawn too much and he has reached a state of not being able to make ends meet.

How can such a body be able to practice smoothly

Wu Si belongs to the Wu family's children, but they are the sidelines in the sidelines, and their status in the family is only stronger than that of slaves. Although the Wu family has great achievements, they still will not invest in cultivation resources in such children.

However, Wu Si was born strong and took up martial arts with great perseverance and worked hard for his family to obtain practice techniques and resources.

This is the main factor in his ability to reach the Qi Realm in his early twenties, but it also paid a huge price, resulting in his body being overdrawn and exhausted potential.

This is a typical example of the growth of seedlings. It seems to have outstanding achievements, but in fact it has a shallow foundation. It has not had any major problems in the body until now. It is a great blessing in disgrace.

In fact, Wu Si's health has been in Emei for a certain degree of rest during the four years he was in Emei. If he was still in Wu, the situation would only be even worse.

However, Wu Si's potential is too overdrawn. If he slowly adjusts and recupers, according to the current cultivation progress, he is afraid that he will enter the artistic conception only in his fifties. As for the momentum and innate levels, there is basically no need to think about it.

Wu Si got such a result and his emotions were almost out of control and collapsed. In the end, the pharmacy doctor pointed out a clear path for him.

The doctor clearly stated that Wu Si's martial arts journey still has a glimmer of hope, but it requires high-quality treasures of heaven and earth to recuperate.

Emei has such treasures of heaven and earth. Whether it is inner and outer doors, it will be provided equally to the disciples. The only requirement is that the disciples must exchange for merit, not for free.

If Wu Si is willing to work hard to do tasks for the sect, and accumulates five or six years, his merit will be enough to apply for treasures of heaven and earth, and in a few more years, he will be able to break the threshold of artistic conception.

By that time, he should be around forty years old. Of course, he was just entering the artistic conception. There was only a very small chance of getting a glimpse of the power and innate realms.

Logically speaking, this is the best arrangement, but Wu Si is unwilling to accept it.

After experiencing such a change, Wu Si's state of mind changed, his thoughts began to be extreme, and he got into a stubborn horn.

In his opinion, Emei was just using this method to drive the martial artist to work hard. He had been cheated by his family once, and now he no longer wants to work hard for Emei anyway.

Just when Wu Si was frowning, someone came to him and provided some health pills for free. However, these pill resources were much worse than the quality of the treasures of heaven and earth, so they could only slowly recuperate.

After using these pills, Wu Si really found that the martial arts bottleneck began to loosen. Although it was not that fast, there was hope after all.

According to this progress, Wu Si estimated that he would break through his artistic conception when he was in his thirties, five or six years ahead of the opportunity given by Emei.

Don’t underestimate the five or six years saved. A martial artist from fifteen to forty years is almost a small gap in his or her realm. Some martial arts geniuses can even break through a level in two or three years.

With these five or six years, the chances of Wu Si's gaze at the power realm and innate realm are much higher.

However, Wu Si was not grateful to the man because he soon discovered that there was something wrong with it. He actually became physiologically dependent on those health pills, and once the medicine was stopped, he would be worse than death.

After he became addicted, the man made the pills difficult to refine and began to get them for a fee.

Wu Si originally wanted to expose the man to the sect, but at the beginning, the man made him do things very simple, and basically just provided some identity information of the Lingtian Pavilion martial artist.

Even if the sect knows about this, it will be arguing at most, and will not expel him down the mountain. But if Wu Si stops the medicine, it will be miserable, so he has been shaking and cannot make up his mind.

When Bai Ya heard this, he sighed in his heart. He almost foresaw Wu Si's fate.

Once you get addicted to drugs, you will be ruined for the rest of your life

A hateful person must have pitiful things. This is how Wu Si is. Therefore, people who practice martial arts have the most character and qualifications.

Wu Si had no chance and no talent. He could get into the Lingtian Pavilion of Emei by his own strength. His perseverance was great. If he could stick to his original aspirations, how could he fall into such a field?

Bai Ya felt that if Wu Si could obey the advice of the pharmacy doctor and senior brother Yijing at that time, even if martial arts stagnated for more than ten years, it might not be a kind of training for the state of mind.

Maybe he accumulated a lot of money when he was in his forties and could still achieve great things late, leaving a good story for his younger generation.

Unfortunately, there is no if in this world. The road of martial arts is like a path of intestines on a natural chasm. Once you make a mistake, you will never be able to recover.

Wu Si is the unlucky guy who fell

"You fell deeper and deeper later," Bai Ya asked indifferently.

Wu Si was silent for a while before he spoke again, and said in a hoarse voice: "Yes, the man's requests later became more and more excessive, and even made me do a lot of irreversible things."

Wu Si didn't say much about what irreversible things he did. It probably was a mistake that the Emei Sect Rules could not tolerate.

"I thought he was the spy sent by a major sect in Yizhou to Emei, but until three years ago, I and him gradually became grasshoppers on the same line, and he revealed the truth to me."

Wu Si showed a hint of bitterness on his face, and he licked his lips and said, "It's true that he is the eyeliner of a major sect, but he does not belong to Yizhou, and he is not even a righteous person. He is a person from the Blood River."

Bai Ya's "Blood River Demon Sect" shook his whole body and his pupils instantly dilated.

Baiya is no longer the inn servant who had no knowledge of the Immortal Martial Sect and Martial Arts. In Qingcheng for more than two years, Liu Yu and Xuan Ji have popularized him with a lot of common sense and have a deeper understanding of the world of China.

The world of China not only has five university palaces of various schools, as well as Qingcheng, Emei, Shaolin, and Wudang, which belong to famous and upright sects, but also has evil demon sects such as Blood Sword Sect, Voodoo Sect, and Xingsu Palace.

When talking about these evil demon sects, we have to talk about the realm of immortals and demons, as well as the other two vows of immortals and mortals after the "Opinions of Hundred Schools".

From 22 to 245 of the Shenzhou calendar, the Qin State launched the third unified war in China, and Shenzhou entered the Second Warring States Period.

In the early days of the Second Warring States Period, that is, in the 2350th year of the Shenzhou Calendar, the first immortal and demon realm appeared on the northern foot of Zhongnan Mountain, resulting in the unification of the originally loose-organized Quanzhen Taoism into the Quanzhen Sect. The first leader was Chongyangzi, who was known as the first immortal martial master in China.

After this, the Immortal and Demon Realm entered the horizon of all warriors, and was discovered one after another in many blessings in the world of China.

The emergence of many immortal and demon realms has brought great development to the martial arts in China.

Unlike the Five University Palaces in China and the Buddhist and Taoist Sects, many immortal martial arts sects were born during this period, which were purely immortal and immortal, ascension to become immortals as their ultimate goal.

For a moment, these martial arts sects appeared one after another like mushrooms after a rain. Most of them were martial arts sects with local characteristics, as well as martial arts families with family heritage, and evil sects with strange cultivation methods, etc.

At the end of the 245th year of the Shenzhou calendar, the countries of China signed a contract to fight, and the Second Warring States Period ended.

In the 26th year of the Shenzhou calendar, in order to compete for the fairyland and demon realm that had appeared in various parts of China, and to compete for the beliefs of the secular people. The immortal martial sects belonging to the hundreds of schools of thought that had not yet recovered their vitality started a battle of Taoism with Buddhist temples throughout China.

However, this battle of Taoism had nothing to do with ordinary people, and the people did not suffer again. Although the power was strong, the various immortal martial sects who suffered heavy losses in the Second Warring States Period failed to fight quickly, but instead fell into a long stalemate with Buddhism.

During the years of warrior struggle, Buddhist martial arts gradually became familiar to the world with its powerful Dharma body skills.

After the Buddhist scriptures were introduced to China more than two thousand years ago, Buddhist martial arts also ushered in great opportunities for development.

In the 320th year of the Shenzhou calendar, after more than three hundred years of intermittent disputes, the various schools of thought had to admit that the Buddhist sect in Shenzhou had become a difficult situation and was ranked alongside Taoism, becoming another major religion that passed down from generation to generation.

Therefore, headed by the five major academies and eight major Taoist sects, they signed a ceasefire agreement with Buddhism at Chaoyang Peak in Huashan, and included Buddhism in the second revised "Immortal Oath", known in history as the "Immortal and Buddha Oath".

After the first battle between immortals, Buddhism and Taoism, after more than 600 years of survival of the fittest, all schools of thought and Buddhism began to gradually evolve.

Buddhism no longer has the same unity as before, and the major Buddhist sects are often caught in doctrine disputes, just like the past hundreds of schools of thought.

The Wumen, which among the various schools of thought, Taoism, Confucianism, Legalism, Mohism, and military sects, continued to flourish, while the doctors, Yin-Yang, and Miscellaneous sects began to withdraw from the ranks of major sects and gradually integrated into the secular world, famous scholars, farming, and traitors became increasingly weak, and even gradually lost the support of the Wumen.

In addition, from 2350 to 363 of the Shenzhou Calendar, from the beginning of the Immortal and Demon Realm, those immortal and martial sects that purely live for immortality and ascension to become immortals began to show their vigorous vitality after more than 1,500 years of development.

Although they do not have the universal academics of various schools of thought and the tenets of Buddhism and Taoism as the guide to martial arts, various practices have formed pure martial arts.

Some of the innate martial arts he founded were extremely powerful, and their performance was no less than the immortal martial arts techniques of various schools of thought and Buddhism.

However, many of these martial arts sects that purely pursue personal force have major flaws.

Because they practice martial arts without self-cultivation, and are good at skills without nature, they lack humanistic understanding of the nature of heaven and earth and ethical foundation of heaven.

Some of the most crazy sects are too paranoid about personal force and have no secular ethical and moral concepts. In addition, they are extremely cultivating methods that use blood as sacrifices and life to sacrifice people, which have led to them becoming a beast in the eyes of the people and are gradually called the evil demon sect by the world.

They are also the original origin of the evil sect's current era

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