Before dark, the Jiang brothers and sisters went down the mountain.☆→

They already have a task, so they have to go to another mountain to deliver things. It is already good to be able to meet Baiya along the way.

Bai Ya sat at the wooden table, reading the letter in the candlelight.

This letter was sent by Feng Yang and Jiang Wu. He, the Meng Master, finally got his wish and became the owner of Zhenwu Taoist Site.

He is busy now and hasn't contacted Baiya for a while. The last time he wrote was when Baiya made a big fuss in Jingque Peak. As for this letter, he asked Baiya to take care of Lin Mu and Feng Yan.

That’s right, Lin Mu and Feng Yan also entered Qingcheng this summer. Both are sixteen years old this year, and Lin Mu is several months older than Feng Yan.

Although both of them were older than Bai Ya during the martial arts examination, in his impression, the images of the two little kids were still lingering.

Lin Mu is extremely talented. Although he was sixteen years old in the martial arts exam, his realm is the same as Bai Ya now. He is both a state of internal energy and external release. It can be said that he has already caught up with his senior brother.

When Bai Ya saw this news in the letter, he had to say that he felt a little jealous. This kid had too strong talent and understanding. He reached this martial arts realm at the age of sixteen and was already a genius.

Among the people he knew, probably only his master Liu Yu could compare when he was a teenager.

As for Feng Yan, he has not reached the Qi Realm yet. However, the requirements for getting started with the female warrior martial arts test are low. With Feng Yan's level of ghost spirit, the Qingcheng martial arts test is really a piece of cake.

If Lin Mu is a martial arts genius who has met once in a decade, then this girl can be regarded as a genius who has only produced one in a few hundred years.

Feng Yang's family now has another young son Feng Qi, born by his concubine Huang Wan. The family is no longer as resistant to Feng Yan's martial arts practice as before, and most of the time spent on Feng Qi.

In the letter, Feng Yang said that the two children already knew about Bai Ya’s deeds in Didao City and Jingque Peak. Now they admired him very much. They all took him proudly and joined Qingdu Temple.

However, their Meng Master in Qingcheng was not Liu Yu, and he was not assigned to the sword-firing peak. Instead, he was trained at a peak at Lanxi Pass. The person responsible for teaching them was a senior brother named Hua Cheng.

Feng Yang asked Bai Ya to pay attention to the situation of the two children in secret so as not to be led astray and delay the path of martial arts.

Bai Ya understood it. Feng Yang was worried that the two young people would meet bad people like him back then. He also relied on his talent to learn and practice randomly. He couldn't eat too much. After staying in Qingcheng for seven years, he still achieved nothing.

Feng Yang also said another thing in the letter, which was about another Mengshi, Dong Ming, from Baiya.

Dong Ming has always been a hidden danger. He gave Baiya the Lieyangzhi, which he used to save his life, to practice. In the past two years, he has become increasingly old and has recently resigned from his position in the martial arts center and returned home to retire.

Feng Yang hinted in a vague way that Bai Ya would contact him more, and even if he could not go down the mountain due to punishment, he would have to write more letters, because Dong Ming might not have much time left.

Bai Ya felt a little sad when he saw this.

Although Dong Ming initially taught him the iron cloth shirt for Lieyangzhi, Lieyangzhi was still used on him, and a saying of Master Meng was not enough to repay Dong Ming's professor's kindness.

After reading the letter, Bai Ya took a letter back, planning to burn a piece of Zhong Lingmu tomorrow, let a mountain kite deliver the letter to Jianjing Peak, and then forward it to Chengdu.

After writing the reply, Bai Ya took out a piece of translucent oil from the mustard bag, like something transparent soap, cut a little powder with a knife, and sprinkled it into the lamp oil.

This thing is called Shenhun Incense, which is even more precious than the famous ambergris in his previous life. Only the Shenhun Pine, which has been more than five hundred years old, has only been produced, and only about one hundred milliliters can be collected every ten years.

As for the solid oil paste condensed into a transparent soap volume in Bai Ya's hand, it is at least a hundred years of weight in a Shenhun Pine.

This thing has the function of concentrating the mind and nourishing the soul. It is said that when using it in meditation and studying classics, it can also make people remember it and improve their understanding and understanding of the content of the book.

This thing is actually a waste of use by Bai Ya who does not have enough understanding. If it were a genius like Lin Mu and Liu Yu, if you use it for a long time, you might even have an opportunity to have an enlightenment.

But if you give it to Baiya, it would be like a cabbage being huddled by a pig, which would not reflect the preciousness.

This piece of soul incense was obtained by Bai Ya selling it, and he sold himself to the Jingluo lineage.

Although a good apprenticeship made Liu Yu and Jingluo Zhenren a little disgusted, Bai Ya made the fallacy justified and made them helpless.

Bai Ya said it very simply. He and Liu Yu are already in a master-apprentice relationship. Even if they are a teacher and a student, they are not a teacher, but for him, their relationship is the same.

Even if he is not a teacher, would Bai Ya disrespect Liu Yu?

Since that is the case, whether to join the Jingluo lineage next has nothing to do with Liu Yu, and the relationship between their master and disciple will not fade. If Zhenren Jingluo wants him to join the Jingluo lineage, he can only use the benefits to buy it.

Don't want to give it? Yes, I didn't cry and beg you to accept it!

After violating the rules of Qingcheng Gate, Bai Ya was willing to be punished, but he did not let Zhenren Jingluo sell his face and be favored. The two had neither favor nor friendship!

If someone else calls this set of fallacies, then Liu Yu and Jingluo Zhenren will definitely blurt out the word "get out". Stay wherever you love, and see if anyone is willing to accept a naughty apprentice like you!

But Bai Ya is different. The reputation he gained from fighting for his life several times is really too strong.

Although no outsiders have come to dig a sword and point to the corner of the peak, after waiting for a while, others found that the Jingluo lineage had not yet taken him into the gate, so they must have lined up with a hoe.

Not to mention the factions within the Qingdu Temple, even other major sects in the Qingcheng Yi Pavilion, two caves and five temples will come to poach the corners.

Therefore, this problem is very realistic, that is, Bai Ya is not afraid that Jingluo Zhenren will not accept him. He is a seller's market, and some people want it.

In view of this, Zhenren Jingluo had to pinch his nose and take off Baiya, and at the same time gave him a batch of treasures so that he could speed up his cultivation in Phoenix Ridge.

There is a soap-sized scent of soul!

In fact, Bai Ya knew that doing this would hurt his character and was a bad behavior of threatening seniors and teachers. After all, this was different from when Liu Yu forced himself to rob a martial artist three years ago.

However, he was also helpless.

Bai Ya's qualifications and insight are very average, and he practices the hard work of Hunyuan Iron Shirt, which has a qi and meridian throughout the body. Without the assistance of a large number of heavenly and earth treasures, he might have been more than ten years before he can be promoted to his artistic conception.

At that time, he was in his thirties and practiced for another ten or twenty years. Even if he reached the state of power, he was over fifty years old.

If he had no promotion status, it would be even more unimaginable. He vowed to be free and unrestrained. His wish to travel around the world was just a waste, and he would have lived in vain in this life!

Bai Ya was absolutely unwilling to accept this, so he could only win over the disgust of Zhenren Jingluo and gain this batch of resources for himself.

He has his own principles, his own passion and chivalrous spirit, but he will never be so pedantic that he should not fight. For the sake of some courtesy, righteousness and shame, he will tie his hands and feet and delay his pursuit and dreams.

As for the thoughts of Zhenren Jingluo, he didn't care much.

A real man is not careful about the details. As long as he practices martial arts well, he will always have the opportunity to show his value to his master.

After the fragrance of soul melted into the oil lamp, the room was filled with a faint fragrance. Smelling the fragrance, Bai Ya felt his spirits cheered up and took out a martial arts book and studied it carefully.

This martial arts book was given to him by Liu Yu when he went up the mountain. It was called "Qingcheng Yuxu Jue", also known as "Five Qishu Tongzhi Technique".

After Bai Ya becomes a real Qingcheng disciple, he can obtain a complete Qingcheng secret for free. If he wants other secrets in the future, he must rely on his merits to exchange them.

After much thought, Liu Yu helped him choose this martial art, which is much more precious than the general principles of Hunyuan Gong.

The five qi mentioned in the Wuqi Zhitong technique include yin and yang. Yang qi is also called the qi of the five internal organs or the qi of the five colors. It is produced by the activities of the internal organs and corresponds to the five elements of metal, wood, water, fire, and earth.

Among them, the liver is wood that carries out green qi, the lung is metal that carries out white qi, the heart is fire that carries out red qi, the kidney is water that carries out black qi, and the spleen is earth that carries out yellow qi, which combines the five-color qi.

The yin surface of the five-color qi refers to stinky air, burnt air, fragrance, fishy air, and rotten air. Among them, stinky air enters the liver, burnt air enters the heart, fragrance enters the spleen, fishy air enters the lungs, and rotten air enters the kidneys. This is the so-called appearance of the Little Five Defeats.

The appearance of the Little Five Defeat usually only appears in elderly people who are close to their lifetime. This condition is almost cured and the gods are reluctant to do so.

The first half of the Five Qis and Meridians Technique is about how to cultivate yang and yin, so that warriors can strengthen their internal organs. This includes both the daily way of regulating diet and the alchemy method of how to refine the essence of the sun and the moon.

The second half of the Wuqi Zhitong Technique is the literal method of Zhitong Technique.

Of course, this meridian-opening technique is also related to the five qi, which tells how to allow the cultivated five qi to pass along the twelve meridians and eight extraordinary meridians, which can sort out and strengthen the meridians.

The end of the book says that if a practitioner can stick to this method for many years, it is no longer a problem to prolong his life. Moreover, when he practices deeper, the five energy will form a golden elixir on its own, and embark on the road to earth immortals. It is the purest Qingcheng elixir method.

For today's Qingcheng warriors, it's a bit nonsense to practice to become a earth immortal. Most of them are real monks who have free time to practice.

They don’t like to practice martial arts through hands and feet, but they are very active in practicing this.

However, warriors like Bai Ya who are talented and have strong skills are of great value for cultivation because they must practice the internal organs.

After Bai Ya obtained this book, he didn't care much about the five qi parts that cultivated yang and lacked yin in front, but the tricks of the alchemy and meridians in the latter made him overjoyed, and he vaguely thought about how to speed up the practice of the thirty-two stances of subduing dragons and subduing tigers.

The thirty-two stances of subduing dragons and subduing tigers are magical skills in the innate stage. Baiya used to barely get started with several opportunities such as Yuanling Pill, Relics and Mahamudra Shou Technique, but he did not cultivate the Bodhi acupoint and glaze vein that had complete meridians, so he could not use this magical skill for practical combat.

However, this Five Qis and Meridians Art made him feel that it could shorten the formation process of Bodhi acupoint and the glaze vein, and there was no need to spend decades of hard practice.
Chapter completed!