Several people were laughing and making noise, and two boys opened a few bottles of beer to drink. Qin Mu was always a person who didn't drink, so he naturally declined the invitation. He didn't expect that the more they drank, the more enthusiastic they became. In the end, Qin Mu was the only boy of the eight people who were sober. He looked at the two drunk and unconscious boys in front of him, and then looked at the five girls with a difficult face. He had to shake his head, gently lifted his hands under the armpits, and the two stood up.

He didn't have the patience to help the two of them back to the dormitory, but just carried them to the bathroom. He put them to the bathroom, leaned over, and gently pressed the two of them with both hands. However, the two of them were no longer sleeping. They vomited heavily on the pool while lying on their slumber, and they almost woke up after a while.

At this time, everyone was not interested in playing anymore, so they said goodbye, but Qin Mu did not return to the school dormitory. Due to practice, he rented a residence outside. Wing Chun is not like the boxing techniques like Tai Chi Xingyi Bagua. The fighting and practice methods are very clear. Wing Chun's fighting and practice methods are actually combined, so when practicing, this thing is essential, and it is naturally not convenient in the dormitory.

Qin Mu has been here for twenty years. He basically followed the trajectory of his original body Zhang Wei in martial arts and worshipped Liang Chong, a master of Guangdong Wing Chun. It turned out that Yan Yongchun, the founder of Wing Chun, was Liang Botao. Later, Liang Zan, Foshan, was also the martial arts master in Guangdong martial arts circle in the late Qing Dynasty and the Republic of China. After Huang Feihong, the surname Liang in Guangdong, a large part of which was authentic Wing Chun. Liang Chong is naturally the best among them. As for martial arts, he is the most subtle. It is naturally a great luck to meet a famous teacher.

Qin Mu has not tried his internal skills in his previous life, but he found that all the skills were useless. In fact, Qin Mu had already guessed this before. After all, from the perspective of civilization, the inheritance of Taoist Qi training in the world of dragons and snakes is actually still there, but it has gradually evolved into today's national skills rather than his internal skills or even Qi training skills.

The world's number one master, "Tiger Head Shaobao", Sun Lutang, in his book of boxing meaning, said in the preface: "The Tao is the root of yin and yang, the body of all things. The Tao has not yet been released, and it is suspended in Taixu; the Tao has been released, and it is popular among all things. The Tao is only one. In the sky, it is called fate, in people, nature, in things, and in boxing, it is called internal strength."

This idea, especially the understanding of Yin and Yang, is obviously a method of cultivation inherited from the Taoist lineage. Why was the ancient cultivation method not passed on? In Qin Mu's opinion, it is probably related to the environment of this world, and the world energy of the main world is probably a world different from that of today.

The deeper I studied martial arts, the more I understood it, but I found that the similarities between the Chinese martial arts and my original martial arts system were more and more. What is martial arts? In a nutshell, it is the mechanism of yin and yang movement and stillness. The sitting skill in internal strength is quiet, but seeks qi in static, moves in motion, but seeks tranquility in movement; in internal martial arts, the posture is quiet, but seeks excellence in static, while the fighting method is moving, but seeks body stability in movement.

The other so-called changes in hardness and softness, and the principles of yin and yang are not essentially different, so there is a saying that is really the truth: "The Tao is always clear, and the law is always gone."

Qin Mu returned to his residence, but opened up a space for practicing in the living room. He took off his T-shirt and changed into a white training suit. He stood in front of a window, his feet apart from left and right, slightly wider than his shoulders, but he had a two-character pincer sheep and horse unique to Wing Chun Fist. This horse's stance is different from what ordinary people see, but it is higher than other martial arts poses. The toes are about one and a half lengths. The distance between the toes is slightly shorter than the distance between the heels. The toes and heels form the Chinese word "two" and the knees are buckled inward.

It is generally believed that Wing Chun does not enter the category of internal boxing. This is not unreasonable. Wing Chun boxing was inherited from the boxing technique of Nan Shaolin and has a close relationship with Southern boxing. Some people even simply say that Shaolin boxing is external boxing and Wudang boxing is internal boxing. People who hold this statement naturally do not regard Wing Chun as internal boxing.

Even in his works, Sun Lutang only clearly called the three boxing techniques of Xingyi Bagua and Tai Chi, internal martial arts, without saying anything else, so later generations only recognized these three types of boxing.

However, Sun Lutang also proposed that boxing does not distinguish between inside and outside, but people are divided into inside and outside. Those who are good at nourishing qi are internal families, and those who are not good at nourishing qi are external families. This statement is indeed the most rational.

If we talk about the beginning of internal martial arts, it is actually not the original martial arts of China. On that day, Bodhidharma established the Shaolin Temple to spread the two classics of Yijin and marrow cleaning, which laid the foundation for the conjunction of internal martial arts. Later, Yue Fei combined these two classics and wrote three classics: Yi bones, Yijin and marrow cleaning. The three classics were made into boxing, which was the beginning of internal martial arts.

Therefore, internal martial arts originated from the ancient Indian yoga method, but it is very different. This is because since ancient times, the martial arts of a nation must be connected with the culture of a nation. Although the yoga method is magical, it is not taken by the Chinese benevolent people. On the contrary, after the Ming and Qing dynasties, a large number of well-educated Han people who were unwilling to serve the Qing court fled into the mountains and forests to practice martial arts and defend themselves. The unique Taoist spirit of health preservation of the Han family gradually affected the development of this martial arts. In the end, the martial arts of the foreign race actually bloomed a brilliant flower of national martial arts. China's inclusive virtues are truly extraordinary.

Therefore, if you talk about internal and external abilities, you can only say that all martial arts originated from external abilities. However, with the hands of generations of masters in the martial arts world, they have been studying day by day, and finally revived martial arts in China, where the art of qi training has been lost. Mr. Lu Xun once said that since ancient times, there have been people who work hard, those who work hard, those who ask for the people, and those who sacrifice themselves for the Dharma. This statement is not false.

Wing Chun naturally developed day by day. Today, it has completely broken away from the ruling of Southern Fist. Even Wing Chun's predecessor, Yongchun White Crane Fist, had little impact on Wing Chun today. The beginning of Wing Chun Song says: There is no tiger or crane to attack, and no five elements. That's it.

Qin Mu stood for half an hour and had another small idea. After practicing the wooden stake for a while, he stopped. But today he didn't need to practice hard every day as a beginner. Now he has indeed practiced that boxing into his bones. Every word and action is the spirit of Wing Chun. The so-called "If you never forget it, there will be a resounding." It is this state. If you want to break through again, you are not practicing, but you are enlightened.

He stood in front of the window, but his heart was lonely. In this era, warriors were gradually scattered, and fewer and fewer people practiced martial arts. No matter how skilled martial artists were, they could not stop the army and could not deal with the law.

He loved this era because this was his origin, an era when the country was prosperous and the nation was rising; he hated this era because this was an era when martial arts blew.

Suddenly the ringtone of the cell phone rang, but Qin Mu took out an inconspicuous black Nokia from the room without taking the phone in his clothes. After reading the text message, he slowly laughed. Mobile phone users, please visit http://m.piaotian.net
Chapter completed!