Qin Mu sat cross-legged on the bed, his mind was empty and bright. However, his body followed the Taoist breathing method, inhaling long and exhaling shortly, and slowly adjusting the various parts of his body. Qin Mu's spiritual consciousness gradually converged at the intersection of the line of his eyes and the bridge of his nose, and his meaning seemed to be there or not.

This place is the ancestral orifice point mentioned in ancient alchemy. This acupoint is a furnace for retaining the spirit, and the mind is guarding the ancestral orifice, but it can purify the mind and understand the original mind.

Speaking of which, although he did not learn any profound martial arts from Tang Zichen that day, Tang Zichen's broad mind still surprised him. Although he did not use words to explain how to practice, both of them were great spiritual power. If he said that his mental power was sufficient, not to say that he was Tang Zichen, who in this world could compare with the accumulation of Qin Mu's three generations. However, when Qin Mu touched Tang Zichen's eyes, he found that the divine light in her eyes was soft and pure. He understood that although he was better than the quantity, the quality of this mental power was just a small witch.

Tang Zichen is the strongest person, not her omnipotent martial arts cultivation, but her understanding of the path of sincerity. It can be known before that this matter is only four short words, but Qin Mu lived for three lifetimes. Not to mention seeing such a master, even if he heard of it, he had never heard of it. Compared with this spiritual realm, the so-called Dugu Nine Swords' attack on others is really a joke.

Qin Mu sometimes has to sigh that although the energy of the dragon and snake world is not sufficient, the spiritual realm of the masters in this world is simply unheard of. However, after reading the classics of his predecessors that day, Qin Mu realized that this was not something that has existed since ancient times. The real reason was above the word "national martial arts".

Everyone says that the country is unfortunate and poets are lucky. But it is not unreasonable to put it on warriors. Chinese martial arts in the last century not only faced the threat of foreign invasion, but more importantly, they faced an embarrassing problem. With guns and cannons, what is the use of martial arts?

This is not an exaggeration. Cheng Tinghua, the master of the Baguazhang of Cheng, was shot dead by the Eight-Nation Alliance's spear team at home. Although this is also a very few masters who have been shot dead, how many warriors are there like Cheng Tinghua in the world and how many spears are there? An ordinary person can become a qualified gunman in one month, but he may not be able to achieve anything in martial arts in his life. This situation is the real life and death disaster for martial arts.

Therefore, the national martial arts is not the Monkey King who pops out of thin air from the stone. It is the martial arts who have linked their own martial arts with the nation's righteousness in order to inherit martial arts, and today is where the fighting methods in the world are countless like sand of the Ganges, but only Chinese martial arts pays attention to the most.

It is only because of the word "National Art" that the essence and meaning are no longer skilled, but in the country, there is no skill. Xingyi Bagua Tai Chi, which is not a strong and heroic battlefield study. Only then did Chinese martial arts truly find its own way out and integrate itself into the foundation of the nation.

To be honest, the existence of national arts did not play much role in China in resisting foreign humiliation. The so-called "poverty of literature and wealth" and "large-promoting martial arts" to promote martial arts on a large scale was not realistic for China's poverty and weakness at that time.

But in the environment at that time, Chinese martial arts had an unprecedented brilliant era, with many masters emerging, mostly generous and tragic men and people who serve the country and the people. This is because when the word "national martial arts" appeared, it determined that Chinese martial arts was no longer the original pure martial arts or health-preserving method, but instead integrated the desire of the nation and the rise and fall of the country into this long-standing martial arts.

All its concepts are actually only four words: "Strong country and strong seeds". The warriors of that era had such beliefs, upholding the general trend, and making progress all the way, and finally becoming masters.

The so-called "I recommend Xuanyuan with my blood" is the best portrayal of those masters. Facing foreign guns and cannons, only they dare to stand up and fight back. Perhaps it is just a mantis arm's effort to get rid of a chariot, but it also truly tells the Chinese people that we can fight back and must fight back.

But now in the peaceful season, life is comfortable, but martial arts are declining, and it has become a pastime for the rich. Now, it is difficult to find a few top masters.

Therefore, the martial arts world during the Republic of China period may have been the initial and final glory of national martial arts.

Qin Mu naturally did not understand the great power when he came to this world. After meeting Tang Zichen, he realized that although he had strong mental power, he did not condense. Therefore, he practiced this method of guarding the ancestors every day and honed his spirit. On that day, what Tang Zichen showed him was the real alchemy. The so-called alchemy was not really formed into a golden elixir, but the body was round and unified, and it was not invaded by evil spirits. However, to reach this state, it was not known that the physical body was cultivated, and the spirit was pure and pure, so that it could be used as a nourishment to plant golden lotus in the fire.

Qin Mu closed his thoughts and seemed to be in an unknown place in the sky. His murderous intent and blood were slowly washed away, and his whole body began to exude a temperament as stable as the earth.

When he was completely addicted to cultivation, thunder suddenly rose in the sky, but this was the first thunderstorm since the beginning of spring.

Qin Mu was just sleeping, but the thunder sounded suddenly shocked him. His mental power, which was bound together, was like a seed. When he heard the thunder, he began to move, trying to start sprouting.

Qin Mufu reached his heart and pinched an inner lion seal in his hand. He slapped a word "全" in his mouth. This is one of the methods of restoration in the Taoist nine-character mantra. The so-called word "全" is the power to freely control one's body. Contacting the spiritual power of all things can best support the body.

At this time, Qin Mu used it to feel the tremor of the sky thunder outside, but his mental power slowly shook with the sound of the sky and earth, and then he felt his body begin to shake.

As the spring thunder moved, all things grew. At this time, Qin Mu was like the insects and plants that had been dormant for a winter. Under the inspiration of the thunder, he grew up desperately and drilled out of the dark underground.

At this time, his mental power was no longer dispersed, but he also felt the great benevolence of heaven and earth and the great joy of all things. As the saying goes, heaven moves vigorously, where is the only gentleman who strives for self-improvement?

His muscles and bones all over his body trembled with the thunder sound, slowly eliminating impurities, but he was surprised to find that his muscles began to shrink, and instead the large tendons around him slowly grew in the vibration, filling the empty positions of the muscles.

At this moment, he suddenly realized that everyone in the world said: "Practice muscles, bones, skin, and breathe outside." There is no muscle position in this boxing technique. At this time, his way of easing muscles has become truly perfect. Mobile phone users, please visit http://m.piaotian.net
Chapter completed!