"The king was bewitched by traitors, favored slanderous people, harmed loyal ministers and good generals, killed his wife and forced his son... Bigan, Sun Yin, Fang Tianjue, Li Ye, Li Sui and other ministers died one after another. The original wife of the Central Palace, Empress Jiang, Concubine Huang of the West Palace, and Concubine Yang of the Xinqing Palace were all spared... Killing his wife without righteousness, killing his son without morality, and killing his ministers without virtue. Such heinous crimes are not allowed without giving the world an explanation..." Qin Yun looked around the lobby and spoke indifferently.

"So, I want to ask the king to issue an edict to punish him." Qin Yun said loudly at the end.

"Absolutely guilty?"

Shang Rong, Xia Fei, Dou Rong, Mrs. Chedi, the four generals of the Demon Family, Zhang Kui and Gao Lanying were all confused and couldn't understand the meaning. What happened recently? More and more new nouns appeared in the mouth of the Grand Marshal, which made them puzzled.

The imperial edict of sin: It is an oral oral document in which the emperors in ancient times had problems in the court, such as when the country suffered natural disasters and the regime was in danger, reflecting on themselves or reviewing their own faults and mistakes occurred. It usually occurs in three situations: one is the dislocation of the monarch and ministers, the second is the disaster caused by natural disasters, and the third is the crisis of the regime. The intention is to blame yourself, but the severity of the circumstances is different, and it is also a political means.

The earliest model of "Sin Yihuang" that can be found in ancient classics is "Tang Gao" and "Qin Yihuang" in "Shangshu". The text is relatively detailed and can be used as model is the common format language used by the descendants of "Sin Yihuang" in "Lüshi Chunqiu": "I am guilty of one person, but there are no more than ten thousand men..." It tells the story of Shang Tang's crime of himself. Therefore, the origin of the "Sin Yihuang" was believed by the ancients to start with "Yu and Tang's crime of himself".

According to ancient records, after Dayu ascended the throne, he accidentally saw the person who committed a crime and started crying sadly. He asked the others why. Yu said: During the time of Yao and Shun, the people used the hearts of Yao and Shun as their hearts, and the people were the kings, and the people each regarded their hearts as their hearts, which made them painful.

Seeing that the people were disintegrated, Yu felt deeply guilty and thought that he had not been the emperor well. So he reflected on himself and blamed himself and took the initiative to bear the responsibility of inaccuracy and protection. After the Shang Dynasty destroyed Xia, Tang also informed the world to appease the people. This announcement was called "Tang Gao". In "Tang Gao", Tang reviewed his own faults. Yu, Tang "demolished himself" and received the expected results. Later, after being deified by the association, he became the "demolished himself" that later emperors followed.

The first time in history, the person who clearly issued the "Sin of Self-Sin" was Emperor Wen of Han. In 179 BC, someone suggested that Emperor Wen of Han should establish a crown prince early. Emperor Wen of Han disagreed and issued an "edict" saying: "I am not virtuous..." means that if I appointed a crown prince now, it would have aggravated my immorality. The most famous one was Emperor Wu of Han's Luntai Sin of Self-Sin of Self-Sin of Self-Sin of Self-Sin of Self-Sin of Emperor Wu of Han, which was also the first "Sin of Self-Sin of Self-Sin of Self-Sin of Self-Sin of History" with rich content and complete preservation.

After hearing Qin Yun’s remarks on the meaning of the “Self-Sin Edict”, Shang Rong and others were shaken in their hearts, but no one spoke. In this era, the human king is even more mythical than later generations. It is not called the “Emperor”, nor is it called the “Son of Heaven”, but called the “Human Emperor”. The meaning is self-evident.

It was not until the end of the Zhou Dynasty that the heaven and earth changed, and the Zhou emperor's long-term power was lost, that the title of the Human Emperor gradually disappeared. After Ying Zheng ascended the throne, the human king was called "Emperor" and no longer called "Human Emperor". After the Han Dynasty, it further degenerated and claimed that the emperor's power was granted divinely, and he ruled the world in accordance with the will of heaven, so he was called "Emperor".

At this time, even if King Zhou planned to call himself the "Son of Heaven", I am afraid that the one in the Heavenly Court would not dare to accept it. The countless hidden powers of the human race might overturn the entire Heavenly Court. In this era, the power of the human race truly reached its peak with the painstaking efforts of the Three Sovereigns and Five Emperors, and it was the largest force in the Three Realms. However, the Heavenly Court was still in its inception period, with two or three big cats, and few people could truly be called powerful ones.

If that is not the case, how could so many saints stand behind the Battle of the Gods, and almost no one is missing. The human race is too powerful and the protagonist of heaven is hard to control. Compared to the fact that any cultivator in later generations can be inferior to the king and prince, Ling Fanchen, the "treatment" of the cultivators at this time is simply terrible. At the same time, it can also be seen how severe the human race's strength has suffered in this battle...

Even so, these saints did not dare to go against the will of heaven on the surface. Instead, they cut their flesh with a blunt knife, invisibly weakening the strength of the entire human race, making the tribe themselves a pig brain into a dog brain, and it was a mess.

A burst of excitement flashed across Xia Fei, Dou Rong, the four generals of the Mo family and others, but there was no words. The generals knew the separation of military and political affairs that Qin Yun had always restrained, and they did not express their opinions at this time, but Shang Rong struggled a lot.

The "Self-Sincere Edict" mentioned by Qin Yun was indeed a very clever method. If it were King Zhou himself, Shang Rong would have agreed loudly and felt relieved. However, when Qin Yun said it at this time, the nature would be completely different. If King Zhou was really asked to issue the "Self-Sincere Edict", then King Zhou's prestige would probably fall sharply again, or even fall to the bottom as soon as it fell.

However, with the enemy in front of him, Qin Yun's idea was so good that he was really reluctant to give up. Besides, the current situation was unstoppable. It seemed that Qin Yun was determined to do so.

At this moment, Shang Rong had to whisper: "It's indeed a good idea, I don't know where the king..."

After being the Prime Minister of the Great Shang Dynasty for so many years, he still did not give up so easily to the Great Shang Dynasty and King Zhou.

"The king has agreed." Qin Yun said directly.

This is true. Qin Yun did say something to King Zhou, but he just said it. Moreover, after this major change, King Zhou's temperament also changed tremendously. I don't know if it was because of Chaoge's fall and his own house arrest, or because Qin Yun's words gave him a huge blow, his personality became a little calm, and he no longer had the violence and domineeringness he used to, and he accepted it very plainly.

But at this moment, even if he wanted to be domineering, he would not be domineering.

"Then let's just say that." Qin Yun decided directly regardless of what Shang Rong wanted to say.

Originally, he just told his decision, not to discuss with Shang Rong and others. Regarding military and political affairs, he might also discuss with Shang Rong, Xia Fei and others, but some things require him to be arbitrary, and not everything needs to be discussed by everyone.

“…”

Shang Rong looked at Qin Yunrong's iron-like expression and silently closed his mouth. Behind him were some civil servants under Qin Yun, who also did not speak in tacit understanding, but just looked at each other, and there seemed to be communicating something in his eyes, such as excitement, worry, panic, joy, awe, and all the time.
Chapter completed!