Although the final correct explanations are more or less suspected of pork being divided into pork, no matter how they say these people who make correct explanations are the backbone of the Confucian family. Some of these Confucian families study modern classics, and some study ancient classics. At this critical moment, they turned to the route of reforming the Confucian classics proposed by the Cavalry, and adopted a very flexible attitude. They no longer emphasized modern or ancient Chinese, but instead tried to revive the orthodox Confucian concepts, abandoned the chaotic prophecy and divination system, corrected and improved the theories of the pre-Qin philosophers, integrated them into the Han Dynasty's scriptures and classics system, and then opposed the old Shandong classics system. It was obvious that they adapted to a change in the complex situation of the Han Dynasty and a new concept of survival.
These priests of the classics, just like Sima Hui, understand that whoever controls the official school can control the national policy, and finally controls the government affairs, and gains the greatest authority and interests from the court.
There is also some moisture in it.
For example, Kong's books, Mao's poems, and He's rams.
But these moisture cannot be considered false, because the books of Kong, Mao's poems, and He's rams were already very popular at a very early stage. Many people in the Han Dynasty learned this version, and deliberately avoided Shandong and then created another version, which was a bit petty.
The "serious and correct explanation" proposed by the General of the Cavalry is undoubtedly to re-establish the status of "official school".
For three or four hundred years, some families of Confucian scholars have their own unique methods and strategies to maintain and consolidate and develop their own Confucian scholars. Among these methods and strategies, there are good sides and bad sides. At this moment, these successors of Confucian scholars once again gathered in Qinglong Temple, and well understood and implemented the concept of "changing world events and advancing with the times" proposed by Fei Qian. In addition, the prestige of many great scholars, including Zheng Xuan, these serious and correct explanations will definitely have a great impact on other Confucian scholars.
Even a decisive impact.
Now, the great scholar, led by Zheng Xuan and Sima Hui, rejected the emperor's invitation in Xu County and stood firmly in Chang'an and on the side of the General of the Cavalry. This is undoubtedly a very clear and strong signal.
This shows that Fei Qian's improvement of Confucianism has been recognized by these great Confucian scholars and wise men. The entire Han Dynasty's direction of Confucian scholars has been recognized by most Confucian scholars, and the improved Confucian scholars can be said to be the general trend.
The disputes between modern and ancient texts may be able to end from now on. From then on, at least under the cavalry, in Guanzhong Sanfu, and Qinglong Temple, there is no so-called ancient and modern texts, only a serious explanation.
The stubborn school in Shandong was slow to respond on the one hand, and on the other hand, they placed their hopes on others, either the emperor or Cao Cao. However, in fact, in the Shandong court, there was constant disputes and various interests that could not be unified, and they had no time to take into account the improvement and development of scriptures. So that these Shandong classical schools could not get the support and help they hoped, which eventually led to the current overall backwardness.
The fittest survives and seeks development in survival, which is an eternal truth.
If you can’t even survive, what else can you talk about happiness and development?
The scriptures influence national policies, and national policies affect the power and interests of the scholars. However, when the interests of the scholars are lost due to national policies, the most correct way should be to find the reasons from the root, improve the scriptures and make the scriptures adapt to the national policies, rather than to lose the roots and use the power and interests of the scholars to fight against the national policies. The best result that can be achieved in the end is nothing more than a loss of both sides.
The two party and fining disasters prove that the confrontation actually does not achieve ideal results, and often only causes the situation to worsen.
Internal consumption will always be an important factor that leads to the decline of the empire.
The correct theory proposed by the General Fei Qian of the Cavalry not only brought out the classical system from the original circle of prophecies and divination that proved each other's lies, but also expanded the circle originally limited to "Quanzhi", expanding the entire circle of classical learning to annotate. As long as you have the ability and unique insights, anyone can annotate classical learning, instead of trying to steal classical learning and then change it into your own...
If you want to survive, you have to change yourself and adapt to the current situation, otherwise you will be eliminated in the end.
To ensure the interests of the scholars of the clan, we must look farther and actively adapt to the development of the country. We must improve Confucian classics, so that the improved Confucian classics can adapt to changes in national policies, and then gain greater benefits from the development of the country.
After Sima Hui announced that the theory of the correct explanation of Qinglong Temple was a complete success and published a list of books with a series of serious explanations, many scholars present had more or less understood a truth. Now the decline of the old classical system, that is, the theory of prophecy and divination, and draw a circle to play with their own classical system, has become a fact. If you cannot keep up and make the right countermeasures, then in the future, even if you pass on what you have learned to the next generation, the next generation may not be able to confront most of the improved classical schools.
Therefore, adjusting one's own concepts and adapting to the changes of the times is to become a new path and a new world that appears in the minds of these gentry children of Guanli.
However, some people still expressed concern.
Because the number of people in the old classical learning system in Shandong undoubtedly occupies a large part of the majority, it will undoubtedly take time to make the entire Han scholars of the classical learning change their concepts.
But more importantly, the future court, or the future emperor, will continue to support the improvement of the new classics...
In other words, if the General of the Cavalry will come...
Or to take a step back, only if the General of the Cavalry continues to control the authority, at least to maintain the current territory, the emperor is still a decoration, and then the new improvement of the Confucianism will be further expanded and developed. If the Cavalry falls down quickly, it is very likely that the old Confucianism system will fight back again, just like the disputes between modern and ancient texts before the Han Dynasty.
Fei Qian knew in his heart that this was just a simple psychology. As long as he established an early advantage, starting from today, from the beginning and from the children of the gentry to accept the new system of Confucianism, the pace of improvement of Confucianism will not stop. Because every energy and every little time invested from today's correct explanation of the Great Treatise will become a cost attached to the newly improved Confucianism, and ultimately drives everyone to roll in a new direction.
Fei Qian now does not need to make side notes for the Qinglong Temple Great Discourse. Nowadays, both Fei Qian and Qinglong Temple Great Discourse have each gained a certain reputation. From a certain perspective, the more the relationship between Fei Qian and Qinglong Temple Great Discourse is actually more beneficial.
Therefore, Fei Qianxin Qinglong Temple did not attend the closing ceremony of the correct explanation of the theory of Qinglong Temple this time. Even Pang Tong did not go there, but just went to a few counselors from the law enforcement agency as official representatives.
"Shi Yuan, this time the Pangzi study was not at the forefront of the top..." Fei Qian said to Pang Tong on the side, "I hope Shi Yuan will forgive me..."
Pang Tong laughed, "This is a fame! Could it be that the lord thinks that the minister wants this fame?"
Fei Qian bowed slightly, while Pang Tong returned a gift, so he exposed the matter without mentioning it.
Although Fei Qian knew that Pang Tong didn't care about these things, Fei Qian couldn't say anything without saying it.
This is a question of attitude.
For most people, it is like a tricycle hitting a luxury car. The luxury car can reduce the compensation for the tricycle, but the tricycle cannot be said to be a luxury car, so I don’t have to pay for it if you have money.
The same is true for Pang Tong. He doesn't care about false reputation, but it cannot be said that the people of the Pang clan do not like reputation. Therefore, Fei Qian can give him an attitude, so Pang Tong naturally has a explanation to explain to his clan members.
While the two were talking, a burst of rapid footsteps came from the corridor, and then Fei Zhen ran out of the back hall and crashed into the hall. Then she found that not only Fei Qian was there, but Pang Tong was also sitting aside in the hall.
"Uh... the child has met his father..." Fei Zhen was a little embarrassed, and then saluted Pang Tong, "I have met Uncle Shi Yuan..."
"Yeah." Pang Tong smiled and pinched his beard. He didn't look unhappy because of Fei Zhen's sudden intrusion. Instead, his eyes fell on the manuscript in Fei Zhen's hand. "What good article does the prince have?"
"Ah, that's right." Fei Zhen quickly delivered the manuscript in her hand to Fei Qian, "The child has come up with it! The water of Jingwei, the literature of ancient and modern times, the theory of merits and demerits, and the same understanding of the three!"
Fei Qian took over the new version from Fei Zhen's hand, which may be "if you beat him to death, you will change the version and then change it again". While flipping through the look, he said: "Tell me what you want..."
"Yes, my father..." Fei Zhen bowed his hand, and then said proudly, "The water of Jingwei is clear and clear, and the turbid is turbid, not water, but is determined by people. In the modern and ancient texts, merits and demerits are rewarded and punished by people! What is clear and turbid, what is ancient and modern, and what is merits and demerits are all due to people in the world, and they are determined by people in the world!"
"The Jing water is turbid and the Wei water is clear. The distinction between clear and turbid is only based on the difference between Jing and Wei. If there is other water comparison, how is it clear and turbid?" Fei Zhen's voice was very clear, "The clear ones are clear and turbid, and to seek the most clear ones, or to discuss the most turbid, it is all wrong! The Jing and Wei water in the world are originally clear and turbid, but because people compare it, there is a distinction between clear and turbid! Therefore, the clear ones are not necessarily clear, and turbid are not necessarily turbid. The discussion of clear and turbid is like the classics of ancient and modern times! The scriptures were passed down by ancient sages, and it was not clear to the people's ignorance and enlightenment of wisdom. It is not clear to the one person. The water of Jing and Wei irrigate the farmland and wash away the filth, which is not used by one person! Therefore, the same is true! "
"Good!" Pang Tong applauded, "The prince's argument is worth countless mediocre scholars!"
Fei Qian also smiled and nodded, "It's really good... But just because of this, you can only call it good, not wonderful. What else? I think you should have some things you haven't said..."
Fei Zhen was a little stunned, then was silent for a moment, nodded and said, "There are indeed some... I don't know if it's right or wrong... So the child didn't write it on it..."
Fei Qian nodded and said, "You might as well tell me."
Fei Zhenba smacked her lips, as if she had savored what she was about to say in her mouth, and then she spit out two words, "Measure."
"Take abdomen?" Fei Qian didn't hear it clearly.
『Measurement, the same as the number of tools, and the same measurement.』 Fei Zhen corrected the truth, "The water of Jingwei, the distinction between clear and turbid, the books of scriptures, the differences between ancient and modern, the rewards and punishments, and the divisions of size and size are all measurements. The water of Jingwei, the emphasis is not on the clear and turbid, and the books of scriptures do not retain the differences between the present and ancient times, and the division between merit and demerit is not on the dimensions... The key point in the between them is measurement. Equal balance, positive measurement, and adjust the light and heavy...』
"When Xiaowen and Wu, the power of the Xiongnu, the thirty-six horse garden in Jingshui responded to it... When Xiaoguang and Wu, people's hearts were chaotic, and prophecies and divinations were revived to gather them..." Fei Zhen said slowly, "The turbid Jingshui and prophecies and divinations were chaotic, all of which have causes and consequences, and there are times of migration, and things have changed. What is right first and what is evil later, and what is evil later, take advantage of its benefits and avoid its harm, or measure its lightness and discard its heavyness, which is the measure. The so-called clear and turbidity, ancient and modern times, merits and demerits are all manifestations, but in fact it is the measure!"
Fei Qian raised his hand and applauded, "This is a wonderful statement!"
Pang Tong also praised.
Fei Zhen's face turned red with excitement, and then she also danced a little.
The three of them laughed for a while, and Fei Qian suddenly asked Pang Tong: "Shi Yuan, if this policy is done, what would you write?"
"Merits and demerits?" Pang Tong raised his eyebrows, then glanced at Fei Zhen.
Fei Qian nodded slightly.
Pang Tong's eyes rolled for a while and smiled and said, "If I were to write... In addition to what the prince said, maybe he would add a word..."
"One word?" Fei Zhen was stunned for a moment and couldn't help asking.
Pang Tong pinched his beard and squinted his eyes, "It's the word "used"."
Fei Zhen frowned, looking thoughtful.
"The flow of Jingwei is filled with so many heroes from ancient times to the present. How many palaces and counties in the world are magnificent? "Pang Tong said with a smile, "See the appearance of clear and turbidity, know the difference between ancient and modern times, understand the principles of merits and demerits, and then move to the world, show the ambitions in your heart, and integrate the ancient and modern times, and calculate the merits and demerits! If it is only stored in letters and not tolerate the fields, it is to understand the principles of the world, and there is a little improvement? Therefore, with a certain view, since the prince knows this principle, he should think more......"
In fact, to be honest, it is already very good for Fei Zhen to figure out the previous ones, but what Pang Tong said is also a very important point, just like having opinions but not suggestions is just a hooligan. It is really useless to just talk but not practice.
Many people understand the great principles, but in fact they use them very little. Whenever they say anything, they know everything, and they understand everything. They may not be really clear. Only by doing it can they truly understand it.
After Pang Tong finished speaking, he glanced at Fei Qian again. When he saw Fei Qian smiled and nodded, he shook his eyebrows, just like a pheasant shaking his head crown. He also sorted out the hanging belt and looked at Fei Zhen leisurely.
In fact, it felt good for Pang Tong to be able to express Fei Zhen to the previous level, but seeing Fei Qian's meaning seemed to have to raise the requirements, so Pang Tong slightly extended it.
Fei Qian smiled, then took Fei Zhen's manuscript in his hand and said to Fei Zhen: "In addition to what Shi Yuan said just now, I will teach you another one... You not only need to look at it from the front, but also know how to look at it in the reverse..."
Fei Zhen looked at Fei Qian turning the manuscript in her hand to the back and was stunned, "Reverse?"
Fei Qian nodded and said, "For example... Well, since the Han Dynasty established its dynasty, it has been attacking each other with the Xiongnu. The Han Dynasty killed the Xiongnu, but if the Huns were judged by the Xiongnu, the Xiongnu would not be able to do anything. For example, there are 12 slave camps on the side of Weinan, Chang'an, where all day long, only clothes can cover the body, and food can only fill the hunger. What should we discuss with these merits and demerits? As the military strategy says, know yourself and your opponent, and win every battle. The Han Dynasty's desires are mostly harmed by the barbarians. If I want to take it, they will be disturbed. If the superficial method is like Jingwei, the clear and turbid are intensified, and they will still be divided into two parts. If the way of understanding is to be understood, it will be like the ancient and modern times, the correct explanation and integration into one..."
"If you think this world is quite far away..." Fei Qian smiled and changed to a relatively gentle tone, "Then today your sister is playing with you, but you scolded her and left crying... Is there anything wrong?"
Fei Zhen was stunned and lowered her head, "This is the case."
'Isn't this the same truth?' Fei Qian smiled and said, 'You think it's important for you to write articles, your sister thinks it's important for you to play, and then you bully the young with the big and force the others to scold you, no matter how your sister feels... If your sister has a chance that day, for example, when you are sick, can you turn around and bully the weak and ruin your books and articles?'
"This..." Fei Zhen was speechless.
The matter of merit and demerit is actually closely connected to the butt. If the butt is there, merit and demerit can be positioned.
"This is you and your sister. What if there are more people in?" Fei Qian continued to smile and said, "For example, I, your mother, your second mother... What about more people? Your uncle Shiyuan, your uncle, and the cavalry office, how should you care about it? The so-called knowing yourself and your enemy, there are not really only two people!"
Fei Zhen swallowed.
『But today's article is really good.』 Fei Qian smiled and handed the manuscript to Fei Zhen, then patted Fei Zhen on the shoulder, 『Go and apologize to your sister, then play with her for a while, and then tell her what to do next time... Remember to use the principles in this article...』
Fei Zhen lowered her head and took the manuscript, "The child knows."
After seeing Fei Zhen accepting the praise, she suffered some blows and offset the normal form of positive and negative offset, she gave a stern salute and said she would leave her, Fei Qian and Pang Tong looked at each other and smiled.
Who told Fei Zhen to be rude and trespassed just now? If Fei Zhen could be more calm, Fei Qian would not have the subsequent silence of attacks. If you want to accomplish great things, you should have calmness. So how did the calmness come about? Isn’t it “cultivated”?
After laughing, Fei Qian said to Pang Tong: "I am in good spirits today. How about asking Shi Yuan to drink a drink together? It's just right to talk about Kong Ming's letter..."
Pang Tong laughed and said that he had been mouth-watering Qiang Cook for a long time, then said: "What is Kong Ming's letter saying?"
Chapter completed!