Yin Zhunti and his two looked at each other, but they both saw the gratitude in each other's eyes. For tens of millions of years, the Western religions are full of talents today. After both the two religions were both injured, the Taoism of the Three Qing Dynasties split up, and Nuwa was alone. It can be said that Western religion is now the largest sect in the prehistoric world, and no one can stop the Western religion from advancing eastward. Although the Heavenly Court led by Queen Mother Haotian is known as the largest force in the prehistoric world, it is not in the eyes of the two saints; and the Xuanmu Island lineage, which made the two saints lose, has never established a religion, and there is no saint to support the formation, so he has no worries with the Western religion!

Now Western religion is about to spread east, and the name Western religion has too strong regional nature, which restricts the exhibition. Therefore, he led Cunti to summon all Western disciples and announced the name change.

At that moment, Jie Yin sat upright on the twelve-grade lotus platform of the innate spiritual treasure, and three relics appeared on his head; Zhunti discovered the Bodhi golden body, holding up the Seven Treasures Tree, and suddenly the golden light shone on the entire sky; there were also the sound of the Sanskrit sounds that resounded throughout the world. Golden lotus descended from the sky, making the three realms full of strange fragrances. The sentient beings only felt refreshed, as if they were in the illusory realm. They knelt towards Mount Sumeru, calling for the mercy of the saints. Jie Yin and Zhunti showed their magical powers and invested enough money for the great revision of Western teachings! Jie Yin and Zhunti sang in unison:

“We are so great that we can pity the suffering of the world;

If you have the fate to save the world, you will go to the Western Paradise;

We are waiting for our great wishes to pity the suffering of reincarnation.

Achieve the Tathagata of the original mind and attain the supreme path.

Now we establish Western Buddhism as Buddhism, and we should preach Buddhism. Save all sentient beings and help them escape the sufferings of reincarnation! Take refuge in my Buddha!"

After the two finished singing, they led their hands together and said, "Namo's master Amitabha!"

Cundi also put his hands together and said, "Namo's master Subhuti Buddha!"

The words are just like the morning bell and evening drums, beating the hearts of everyone, making everyone's hearts empty. Now it is not long before the Eastern Zhou Dynasty moved the capital and the princes were fighting each other, and today they are under the jurisdiction of the Great Zhou Dynasty. Tomorrow, the king will be replaced. The people will suffer all the torture and suffer. I don't know who to listen to. Now I can listen to the Saint of Jing Yin and Cunti. They silently recite in their hearts: "Escape from suffering, escape from reincarnation, convert to my Buddha, and go to the Western Paradise!"

After the Taoist sect, the two of them changed their appearance. They both pinched their hands with their hands, and their heads were all gone, and their ears were on their shoulders. They were no longer the same as Taoist, and they were the two Buddhas worshipped by later Buddhism!

Immediately afterwards, Taoist Taoist sang: "Namo I-Tao Medicine Buddha!". It is the "Oriental Pure Glazed World Medicine Buddha" in the "Hori-Tao Three-Time Buddha" in the later Buddhism; Taoist Maitreya sang: "Namo Maitreya Buddha!". It is the "future Buddha" in the "Hori-Tao Three-Time Buddha" in the later Buddhism. However, there is no word "Maitreya".

In Buddhism, "I Master" means "the interpreter of Buddhist principles, the teacher and leader of the Buddha land", and the two men of Guizhi were founders of Buddhism. Medicine Buddha was the master of Buddhism, and in the past, the teacher could naturally add the word "I Master". Although Maitreya was also one of the two great disciples, he did not have such honor.

The five great disciples of Cundi, Vipa, the corpse-abandoned Taoist, the Vipa and the Khunamuni Taoist transformed into "Vipa, Vipa, the corpse-abandoned Taoist", "Vipa, Vipa," "Khunamuni Buddha" and "Khaya Buddha". They are the five Buddhas of the "Ancient Seven Buddhas" in the "Secret Buddhas of the Three Ages" in later Buddhism.

Cundi returned to the Golden Light Immortal and the Dark Cloud Immortal from the East Earth Jiejing, but Vilu Immortal was transformed into the "Three Body Buddhas" in later Buddhism, and was divided into "Dharma Body Vilu Buddhas" and Yun Buddhas".

The two disciples of Medicine Buddha, Riguang Taoist and Moonlight Taoist, were transformed into "Sunlight Bodhisattva" and "Moonlight Bodhisattva". The twelve Yaoshas were transformed into "Twelve Divine Generals". The 3,000 disciples of the Three Thousand Jie Sect who were transferred into the Western Sect by Cundi in the Formation of Ten Thousand Immortals were transformed into "Three Thousand Buddhas" and became the backbone of the grassroots of Buddhism.

The Buddhists sang a Buddha's name to Jie Yin, "Greetings to the Buddha's master, Namo's master, Amitabha!" Then they sang a Buddha's name to Cundi, "Greetings to the Buddha's mother, Namo's master, Subhuti!" But because the Buddhists all came out of Medicine Buddha and Maitreya Buddha, they all entered the Western teachings, so they called Jie Yin "Buddha" and Cundi "Buddha Mother".

Lingjiu Mountain, in Yuanjue Cave. Lan Deng sat upright on top, and below were Manjushri Guangfa Tianzun, Samantabhadra, Cihang Taoist, and four second-generation golden immortals of the Ancestral Sect, and below, there was Wei Hu, the Jinxian Qingxu Daode True Lord of the Ancestral Sect, holding the demon-subduing pestle.

After he was appointed as a god, the saints could not come out of the great way. The saint of Yuqing was no exception. As long as the big and small matters of the Ancestral Sect responded to, the big and small matters, the Chan Sect should naturally fall on the head of the deputy head of the Ancestral Sect, Lan Deng. Now the Antarctic Immortal is working in the Heavenly Court, and the twelve golden immortals lost all the magic powers, so there is no problem with this move. Bareborn Primitive has strong eyes for his close disciple Yun Zhongzi and is determined to support Yun Zhongzi, so he handed over many important matters to Yun Zhongzi. Although Yun Zhongzi has a high qualification, he then learned the last step. How can he convince the public in the most senior Ancestral Sect? The twelve golden immortals just lost their magic power, not losing their temper!

How can I not know that I am just a transitional figure in the Academic Cult? I am afraid that it is only

As soon as he entered the realm of quasi-saints, he had no place to establish himself in the Ancestral Sect. Chanting was established as a national religion by the human race in the earth and occupied the fortune of heaven and earth. Yun Zhongzi had the late realm of the Golden Immortal and had primitive points. It was only a matter of sooner or later that he would enter the Ancestral Sect colluded early, but he did not compete for power and profit in the Ancestral Sect. He only changed his previous attitude and had a good relationship with the Golden Immortals. This naturally won a lot of sympathy.

Today, when Western Buddhism reforms Buddhism, it is time for Ran Deng to express his heart, so he summoned Manjushri and others. Ran Deng was nominally the deputy head of the Academic Sect, so there was nothing wrong with this move.

Among the five people, Sun and Randeng were the best friends; Wei Hu was the one who lit the lamp, and later worshipped under the clan of Qingxu Daode Zhenjun, but in fact he had always taught the skills of Lanlan, and was considered half of Lanlan's disciple. Manjushri, Samantabhadra and Cihang were in the formation of Ten Thousand Immortals, and they were helped by Cunti and conquered the mounts of lions, elephants, and whales, which could be considered as a cause and effect.

When the two Western saints interpreted the saints, they felt relaxed and happy, and they were all secretly amazed. They thought that the Western saints were not under the Taoist Three Pure Ones. Lan Deng looked at the expressions of the people, and was secretly happy, but he looked at the golden light soaring into the sky in the West, as if he was talking to himself, sighing: "It turns out that the Dharma is boundless, and it can be saved by the people in the world!"

The four golden immortals were all with a clear mind. When they heard Lan Deng’s words, they all felt a little shocked, and they probably thought that Lan Deng’s intentions were. However, the four of them had been in the Academic Sect for thousands of years, and they all remained silent.

Wei Hu was looking at the lamp's eyes and said unfairly: "I, Wei Hu, are just a descendant disciples. We should not have discussed the right and wrong of all the uncles and uncles, but we were really resentful. I think that Master Yun Zhongzi has only been in the door for millions of years, but he is most favored by Master Master. Now he is above Master Master!" After a pause, he said: "My uncle Yun Zhongzi stayed in the battle for the Gods, but he was so tired that all the masters lost all their cultivation in the Gods. If Master Master had arrived earlier, how could it be?"

Although Ran Deng saw the four golden immortals expressionless, he did not know that the four people were in a burst of breath, so he only scolded Wei Hu: "Don't talk nonsense. The teacher is the master of the saints, who is well versed in the world, and has a friendship with the twelve golden immortals. How could he not know the trap of the twelve golden immortals? It must be that the teacher has other profound meanings. No matter what the teacher does, we just follow it, even if we die, we will do whatever we want!"

The real verbal master is not the naked confession, but the reason why people can hear Xuange and know the meaning of elegance! Ran Deng is obviously a master among the masters. He is always maintaining the original Tianzun, but he is always pointing out the original "sincere" intentions to several people.

The four golden immortals were naturally surging in their hearts, and they thought to themselves: The teacher is a saint, and they should have calculated that we had encountered disasters in the Nine-Curve Yellow River Formation, but why did we arrive sooner or later, just as we lost all our cultivation. Why did Yun Zhongzi be unharmed in the Conquest of Gods, but instead gain all the benefits of the Conquest of Gods?

As for people, if you think about something, the better you think about it; if you think about it at the disadvantage, you will feel that the sky is not as serious as it is. So, the four great golden immortals respect the original primitive on weekdays, and now they also feel that the matter of enthroning the gods seems to be intentional by primitives, and they can't help but feel depressed.

In fact, why can you blame Yuanzu? There are more than Yuanzu in the world! Yuanzu was blinded by Tongtian on that day, and it was too late to find out. However, the saint loved face. Even if you beat Yuanzu to death, Yuanzu was unwilling to admit that he was plotted by Tongtian, which caused all the twelve disciples to lose their cultivation! Let Yuanzu have an old face? Therefore, except for Yuanzu, Laojun, Tongtian and other few people, I am afraid that no one knows the real reason! As for Yun Zhongzi's affairs, Yun Zhongzi himself was unwilling to participate in the matter of enthroning the gods. Although Yuanzu had some preference for Yun Zhongzi, how could he sacrifice the twelve disciples to fulfill one of them?

Wei Hu said again: "Master, you don't have to blame your disciples, you don't want to say anything in your heart! I think you are the only quasi-saint of the Academic Sect, and you are still undermined by Uncle Yun Zhongzi. Now you have lost all your magic power. I am afraid that you will have to act in the future!"

When Randeng heard this, he looked at the golden light in the West, sighed and said, "The world is so chaotic. Is there really a Pure Land? I am willing to let go of everything and find the Pure Land in my heart!"

Manjushri and the other four were not interested in fighting for power and profit, so Lan Deng's words aroused the hearts of the four. At that moment, the four of them sighed, but they didn't know how to answer Lan Deng. The atmosphere was a bit weird for a moment.

Fearing that Liu Sun and Randeng were the best friends, he only looked at Manjushri and the other two, stood up and said to Randeng: "Teacher, this matter is quite a matter. Let me wait until I go back and think about how long it takes?"

The ducks couldn't get on the rack! Randeng understood this principle naturally. The four of them were moved and the seeds had been sown. As long as they worked harder in the future, they would naturally gain something when the time came...
Chapter completed!