After the treasure was founded by the Buddha Tathagata, Manjushri Bodhisattva and Samantabhadra Bodhisattva naturally became a co-supporting Bodhisattva. Huaxia Tathagata accepted two personal disciples and ten registered disciples. The personal disciples were Kashyapa and Jin Chanzi. Kashyapa was reincarnated to protect Tathagata that day, so Tathagata naturally had to repay this cause and effect.

The golden cicada was a cicada. When Tathagata was listening to Manjushri, Samantabhadra and Kashyapa preached under the Bodhi tree, a cicada flew from afar and landed on the Bodhi tree day and night. The Saint Cundi who was transformed into the Bodhi tree did not stop it, and Manjushri and the three of them would not make things difficult for the cicada. After Tathagata obtained it, he enlightened the cicada and accepted it as his second disciple.

The ten registered disciples of Tathagata were the ten loyal guards before Sakyamuni attained enlightenment. Over the years, they have been listening to Manjushri and other three people. They are: one, Mahakasyapa, two, Shariputra, three, Muren, four, Sophuthi, five, Puruna, six, Kasyapa, seven, Anal, eight, Uboli, nine, Ananda, ten, and Rahouluo. The ten people each have their own strengths and have certain abilities.

Tathagata has the strengths of various schools. He draws on Li Song's "Five Elements Cleft" and Taishang Laojun's "One Qi Transforms Three Pure One" technique, and uses the Three Pure Saints and Buddhist Saints to evolve a clone, called Duobao Tathagata, Unmoving Tathagata, Treasures are born in Tathagata, and the Tathagata is not empty to achieve Tathagata. Together with Tathagata, Tathagata, Tathagata is called the Five Buddhas of Buddhism.

Tathagata selected eighteen outstanding people from the three thousand Buddhas saved by Na Cundi, called the Eighteen Arhats.

After the Tathagata returned to his position, Buddhism spread the three-time Buddhas (Medicine Buddha, Tathagata Buddha, Amitabha Buddha), and the three-time Buddhas (the ancient seven Buddhas made by the lamp, the present Tathagata Buddha, and the future Maitreya Buddha), and the three-body Buddhas (the Dharmakaya Viagra Buddha, Han, and the three thousand Buddhas are all complete, and the strength of Buddhism is so strong that the three realms are in no two.

Randeng used the Yin-Yang Beads seized by Zhao Gongming to evolve the two levels of Buddhism, and there were three thousand Buddha kingdoms in each level of heaven. As far as China can reach this point, all Buddhist Buddhas have been perfected.

Tathagata introduced the idea of ​​"there are teachings but no distinction" in Jie's teachings, and combined it with the "cultivation of oneself and self-salvation" of Guishunti, learning from one's strengths and weaknesses, and developing into the Mahayana Buddhism's idea of ​​"cultivating oneself and saving others" and perfecting Buddhist teachings. In history, every time the people encounter wars, the people have no way to rely on their spirits. The "Western Bliss" in Buddhism's temptation to the people is naturally not comparable to other sects.

No one can stop the rise of Buddhism. It is only a matter of time before Buddhism advances eastward...

After Kong Xuan was walking in the earthly realm with his pseudonym Confucius, he also recruited disciples and promoted Confucianism. Kong Xuan received 3,000 registered disciples, of which 72 people were known to the princes, and the earthly realm referred to these 72 people as the seventy-two sages.

Confucius also received Meng Ke, the eldest disciple of Zou State, and Xun Zhi, the second disciple of Xun Zhi, in Zhao State. Meng Ke and Xun Zhi, both of whom had the resources of the heavenly beings. After becoming a disciple of Confucius and Xuan as their teacher, they inherited Confucius and Xuan Confucianism, but also introduced innovations. Among them, Meng Ke developed the people-oriented thought "The people are the most important, and the country is the second. The king is the least." and the benevolent political theory "Those who work hard govern people, and those who work hard govern people." Officially brought Confucianism to the height of the temple. Xun Zhi inherited the true teaching of Kong Xuan's "acquired education" and put forward the theory of "human nature is evil", emphasizing the influence of acquired environment and education on people.

After Kong Xuan received Meng Ke and Xunzi as his personal disciples, he once said: "Laojun has his disciple Zhuang Zhou and Yu Ko, and I have his disciple Meng Ke and Xunzi. My Confucianism will be no less than Laojun Taoism in the future!" So he allowed Meng Ke and Xunzi to travel in the prehistoric world, and they were also respected by the world as Mencius and Xunzi.

After the Taiqing saint, Primitive Heavenly Master Chan Sect, led the four golden immortals and Wei Hu, and his vitality was greatly damaged. Primitive Heavenly Master stayed in the door according to the request of Daozu Hongjun, so he handed over the big and small affairs of the Chan Sect to Yun Zhongzi, Zhongnan Mountain. Yun Zhongzi is also an infamous talent, and he has handled the affairs of the Chan Sect in an orderly manner. Now the Antarctic Immortal Weng is going to work in the Heavenly Court, and the magic power of the other eight golden immortals has not been restored. Yun Zhongzi's position as the leader of the Chan Sect is very stable. Huaxia

Yun Zhongzi saw the teachings of people, and Confucianism had already passed down Taoism in the earthly realms, and Buddhism was about to come. Although his own Ancestral Buddhism controlled the Heavenly Palace and was the state religion of the Zhou Dynasty, it occupied the second of the three realms. However, the Queen Mother of Haotian in the Heavenly Palace was not a good person. The Eastern Zhou Dynasty was famous but not real, so his Ancestral Buddhism still had to make plans first. So Yun Zhongzi built the Kunlun School based on the base of the Ancestral Buddhism, and passed on the Taoist tradition of the Ancestral Buddhism in the earthly realms, belonging to the Taoist lineage, and supported each other with the Shushan School established by Yin Xi, a Shushan School.

People interpret the two religions as the orthodox fortunes of the three realms. The two factions of Kunlun and Shushan have naturally grown rapidly, with more disciples, and their influence in the local world has expanded day by day.

The Xuandu teacher was ordered by Laojun to travel and preach in the prehistoric world and teach his skills on behalf of the masters. In the end, the emperor lived up to the painstaking efforts. First, he accepted Zhang Daoling, Ge Xuan, Xu Jingyang, and Qiu Hongji as registered disciples, collectively known as the "Four Heavenly Masters". Later, he accepted Tieguai Li, Han Zhongli, Lu Dongbin, Zhang Guolao, Cao Guoji, Han Xiangzi, and Lan Caihe.

The Bagua is a registered disciple of Laojun and is also called the "Eight Immortals".

After Xuandu completed Laojun's explanation, he returned to the Eight Scenery Palace to accompany Laojun, leaving only the "Liangyi", "Four Heavenly Masters", and "Eight Immortals" preaching on earth.

There is a fairy mountain in the eastern part of Shenzhou, called Shan. The mountains are misty and clouds are full of spiritual energy. Because all the powerful people at that time already had fairy mountain caves, the mountain was occupied by some ferocious birds and beasts. Those ferocious birds and beasts often came down the mountain to harm ordinary people. The people were suffering so much that the ordinary people could not resist those ferocious birds and beasts? So the people fled the mountain one after another.

Hundreds of years ago, two fairies suddenly came from the mountain. One held a bead and a sword and called himself the mountain; the other held a hammer and a drum, calling himself Magu. Shan Magu is both very capable, and they claim to be from Taoism. In just a moment, they eliminated the ferocious birds and beasts on the mountain.

~The weather is good and the harvest is good every year. The people at the foot of the mountain are grateful to the great kindness of the two fairies and built temples to worship the two. It is strange that the people wanted to set up the three Taoist purity in the temple, but they were stopped by the two, and only let the people set up the position of the saint of Shangqing Tongtian Sect Master. The people at the foot of the mountain are simple people. If they get the great kindness of the Shanma Gu, they will naturally be decided by the two.

On this day, in the mountain palace, two fairies, Shan Magu, knelt side by side. In front of them was a statue of the leader of the Tongtian Sect, the Shangqing saint. Shan Magu was the two of the four personal disciples of the Jie Sect in the Ten Thousand Immortal Formation. Wudang's pseudonym Shan, and Turtle Spirit's pseudonym Magu.

Wudang held up the Qingping Sword, the token of Jie Sect given by the Master Tongtian Sect, and knelt in front of the statue of the Master Tongtian Sect with Gui Ling. Wudang's eyes were red and said, "Teacher is above. Wudang and his junior sister Gui Ling report to the teacher today. After 400 years of hiding my name in this mountain, I saw that the Eastern Zhou Dynasty controlled by the Ancestral Sect was in a weak position. I decided to set up the Saint Avenue of Jie Sect Shangqing on the earth with my junior sister to comfort me, the spirits of Jie Sect are in great harmony. I hereby inform the teacher and ask the teacher to instruct us and the two of them." After saying that, Wudang performed the three-kneel and nine-kow ceremony with Gui Sect.

I saw the Qingping Sword in Wudang's hand suddenly rise in green light, and the green light surrounded the Wudang Guiling and the others for a long time. Wudang said happily: "Junior sister, this is the teacher who told us and the other two that it was the time when the Taoist sect of Jie Sect was passed down again!"

Gui Ling said: "Sister Sister, the Second Sect of the Academic Sect is now very powerful, so it is difficult for us to re-establish the name of Jie Sect!"

Wudang said: "We asked the teacher how he was doing that day. The teacher told us that he still regarded Senior Sister Yunxiao as his disciple. Now Senior Sister Yunxiao has returned to Xuanmu Island in the East Sea. Taoist Master Xuanmu is a powerful person in the world. We will spread the Taoist sect eastwards. If there is an accident, we will be willing to ask Senior Sister Yunxiao. I guess Senior Sister Yunxiao will take care of me for a while!"

Gui Ling nodded and said, "Senior Sister is right. If we have the help of the Xuanmu Island lineage where Senior Sister Yunxiao is located, why should we care about the second sect of the second sect? The time when the Jie Sect is prosperous is just around the corner!"

Yunxiao was expelled from the Jie Sect by Tongtian that day. Yunxiao himself knew that Tongtian was under the joint oppression of Laojun and the two, so in order to save Yunxiao's life, he could not do it. Besides, Yunxiao was one of the two quasi-saints of the Jie Sect in the past, and was close to others. Therefore, although Yunxiao is no longer related to Jie Sect in name, Wudang and Gui Ling felt that there was nothing wrong with seeking each other from Yunxiao.

After the two discussed, the Wudang guarded the mountain. Wudang established the Wuliang Sect in the name of the acquired spiritual treasure Wuliang Pearl in his hand, which was the base camp for the Jie Cult to show its territory. The Holy Mother of Turtle Spirit spread the Jie Cult's Taoist Ordinance eastward, and came to the East Sea to establish a temple on the fairy mountain of Pengdao on the East Sea to promote Jie Cult's thoughts.

There are fishermen living by the East China Sea, and the turtle spirit is a black turtle, which is very good at controlling water, so he taught the fishermen some ways to control water. Wen Zhong, the righteous god of the Thunder Tribe who controls the weather in the Heavenly Court, is a disciple of the Jie Sect and has been deeply favored by the Jie Sect. Although he is part of the Heavenly Court, he will not make things difficult for the believers of the Jie Sect. Yunxiao is grateful that it is not easy for the turtle spirit to preach, so he greets the Dragon King of the East China Sea through Li Song's relationship and greets the innocent Jie Sect believers walking on the East China Sea.

In this way, the fishermen on the East China Sea believed in the idea of ​​Magu Jie Cult. After they entered the wall of Magu's door, they could fish in the sea without any obedience. Magu's influence became increasingly greater, and even crossed the ocean, and was widely circulated. Because the fishermen on the East China Sea had many dialects and poor communication, over time, "Magu" was also circulated as "Mazu".
Chapter completed!