Every time these students read, they see and learn from the transparent qi, and the qi is so terrifying that it makes people awe. It is the great and righteous qi of Confucianism.

Confucianism is the great way that Kong Xuan learned from Li Song’s point of view and combined with his own experience of practice. Therefore, the method of practice is very different from previous Taoism and Buddhism.

Buddhism and Taoist practice methods emphasize "entering the world" first and then "being born", that is, experiencing grudges, affection and hatred in the world, and seeing through the ups and downs of the world, then awaken to enlightenment. From then on, the ancient Buddha of Qinglanterns realized the truth with all his heart.

After the three purities of the teachings and the Buddhist enlightenment of Cunti and others, after they incarnated, they all traveled in the prehistoric world for billions of years, worshipped the Taoist ancestor Hongjun as their teacher, learned the Taoist Dharma, and then lurked in their respective mansions to quietly comprehend the Great Way of the Saints.

Therefore, Taoism says "knowing the mind and seeing the nature". Buddhism says "knowing the mind and seeing the nature" or "knowing the mind", it is a process of "cognition" and preparing for the subsequent "enlightenment" process, that is, "seeing the nature". As the saying goes, "knowing the heart of the world and seeing the nature of oneself. Small,

The practice of Confucianism emphasizes "being born" first and then "entering into the world", that is, first practicing in seclusion. After reaching a certain level of cultivation, he floats out of the mountain and goes to the world to work hard.

For example, Kong Xuan, the founder of Confucianism, first went to the foot of Buzhou Mountain with Li Song to practice in seclusion for billions of years, and then went to the Shang Dynasty in the prehistoric times to become the general of the Sanshan Pass. For example, Zhuge Kongming, the disciple of Kong Xuan, was the close disciple. Before going out to the mountain to practice, Zhuge Kongming spent time in seclusion in Longzhong Village, Xiangyang, without caring about worldly affairs. Later, when the clouds were clear and the moon was bright, he was able to soar into the sky.

That's why Confucianism says that the small is hidden in the wild, the middle is hidden in the city, and the big is hidden in the court."

This is also the reason why Confucius Xuan's Confucianism was finally created among the three religions, but it was the fastest. The "compassionate Taoism" of Buddhism, "small life in life, and small benevolence" of Confucianism, actually their ultimate goal is to combine the characteristics of the practitioners themselves, comprehend the Taoist ancestor Hongjun's Heavenly Way, and reach the Buddha's realm, that is, the perfect combination of the practitioners and the Taoist ancestor Hongjun's Heavenly Way.

The ultimate realm is no different from the best, but the plain people in the world know so much. In their minds, those Buddhists and Taoists who "entered the world" are all "rookies" who are just newcomers. How can they be as convincing as those great scholars who "entered the world"? If you give them a free choice, the result will be self-evident.

The stage of cultivation that Confucianism often says includes "investigating things, seeking knowledge, correcting heart, sincerity, cultivating oneself, managing the family, governing the country and pacifying the world", among which "investigating things, seeking knowledge, making small and correcting the heart and sincerity. The four stages can also be classified as "cultivating oneself". Only when one's own "cultivation" is enough can one "manage the family" and then "governing the country and pacifying the heavens.

(Seth Buddha has a saying: The general environment of today's society is well known. There is no need to say much. In the empty space of thought without faith, more and more people die in silence, and more and more people explode in silence. Therefore, under an inexplicable force as a driving force, there is a so-called rise of "new Confucianism Xiao. Xun."

At the beginning of its birth, the so-called "New Confucianism" contained a golden key and a gorgeous hat: under the impact of "Western doctrine" after the reform and opening up, the morality of the world was gradually deteriorating and human nature was gradually deteriorating. People should reflect on China's traditional culture and reform it! They should combine the "birth and worldly" ideas of Buddhism and Taoism, remove the dross, retain the essence, and integrate it into the mainstream "Confucianism" in ancient China, thus forming the so-called "New Confucianism".

So, all kinds of clowns who sang and came on stage and appeared one after another, wanting to leave a brilliant mark for themselves in this so-called "cultural reform". Some families first "entered into the world" and then "reborn" to summarize the "cultural hardships." Some families first "reborn" and then "entered into the world" to explain Confucius' "The Analects of Confucius" to the world. And so on, and so on.

However, these so-called "great Confucians" did not achieve their own moral "studying things and seeking knowledge, correct their hearts and small "sincerity" naturally could not achieve the grand goal of "governing the country and pacifying the world", so "new Confucianism" was used by those who were interested.

Therefore, the so-called "new Confucianism small" one-sidedly understands and promotes Confucianism's "loyalty and forgiveness" (the king wants his ministers to die and his ministers have to die), Taoism's "inaction. (no action), and Buddhist "perseverance" (others beat me and scold me. I laughed it off), instead, they lost the original meaning of the three religions' thoughts. They did not become more important than the big ones, and became a laughing stock in history. So, forget it, let's not say anything, so as not to avoid the guardian clowns going to the Qidian Complaints Area to complain about sex again. The Buddha must firmly complete this book.

If there is any knowledge under Confucius and Mencius, he jumped out of the coffin with a slight angrily and cried bitterly, "Ah, how sad. For the so-called new Confucianism." The Buddha only wanted to hold the 50 cents bill in his hand and shouted loudly: No, 50 cents, take it,)

After getting too far, the Semen Buddha became an angry youth again. Everyone laughed at him and didn't have to take it seriously.

Back to the point, Confucian scholars have always cultivated their own character, just as Meng Ke, a great disciple of Confucianism, said, "I am good at cultivating my great spirit." Now Kong Xuan gathers with Dafa, which is full of dignity and dignity.

Kong Xuan whistled, and the black wood ruler in his hand danced and made a song:

"The heaven and earth have positive energy, and they are mixed with manifolds. The lower part is the river and the upper part is the sun and the upper part is the sun and the upper part is the sun and the lower part is the sun and the lower part is the water.

To others

The imperial road is clear and the palace is Hanhe Tu Ming

In a song "Song of Righteousness", the Haoran righteousness of the Confucian students is divided into five paths, each flying towards the five-color divine lights behind Kong Xuan, and slowly forming the five-color big characters "benevolence", "righteousness, propriety, wisdom and trustworthiness". It is the core idea of ​​Kong Xuan's Confucianism. After the "Song of Righteousness", the five big characters have illuminated the three realms of today.

Kong Xuan shouted loudly, and the five-colored words suddenly gathered together. They disappeared into the five-colored divine light. The five-colored divine light flowed like water. After becoming completely transparent, they rushed towards the Sanqing Taoist.

The Taoist of the Three Pure Lands over there felt a tightening heart when the five-colored divine light of Kong Xuan and the twenty-four heavens appeared. The Taoist of the Three Pure Lands naturally knew what Kong Xuan wanted: Kong Xuan wanted to use the power of the entire Confucianism to forcibly oppress the unsainted Taoist of the Three Pure Lands.

Now that things have come to this point, the Taoist Sanqing had to bite his teeth and go up. The Taoist Sanqing was punished by a Pangu axe in his hand, and the figure of "Infinite Heavenly Lord" was slowly blurred. With a "boom", there were red and white and blue lights shining. The Taoist Sanqing no longer existed and transformed into the original body of the three Taiqing Taoist, Yuqing Taoist, and Shangqing Taoist. Each occupying the position of heaven, earth and man. It surrounded the sword of the Immortal Killing in the center and laid a small three-talent formation.

The Taoist sang a promise, and the three clones of the three Qing sang and chanted: "The Tao can be told, the extraordinary Tao. The name can be called. The extraordinary name. The nameless beginning of the world; the nameless mother of all things."

It was the ninety-ninety-one articles of "Tao Te Ching" left by the saint Tai Shang Laojun when he went to the earth to preach. It was necessary to fight against the subtle meaning of the Confucian Confucius' Analects of Confucius, and only Laojun's "Tao Te Ching" could compete with it.

Red, white, and green color floated down from the sky, falling toward the Sancai Formation of the Three Talents, which was the Sanqing clone, but before it reached the ground, it turned into a ray of light and flew straight towards the Slashing Immortal Sword, which was absorbed by the Slashing Immortal Sword. The faint chaotic aura on the Slashing Immortal Sword became stronger and stronger, and as they scattered, they merged with the entire Slashing Immortal Sword Formation.

After a "Tao Te Ching", the five-color divine light that was ignorantly ignorant, the sword of Killing Immortals was buzzing, and he spoke angrily and walked towards the five-color divine light.

"Boom", "Boom" a series of explosions, Kong Xuan's figure shook, his heart surged, and his throat almost felt sweet, but Kong Xuan turned his heart to the point of advancing instead of retreating, and looked straight at the Sanqing clone and pressed away.

The Sanqing clone is not as easy as this, the way of the saint. How is the quasi-saint so easy to deal with? When the Shang and Zhou dynasties were enthroned in the past, Xuanmu Island under the Sanshan Pass fought against the saint Zhunti under the leadership of Li Song. However, the six quasi-saints were able to barely resist and still ended up at a disadvantage. "The Screaming Immortal Sword was suddenly shook by Kong Xuan's five-colored divine light and fell down powerlessly. "Wow" Sanqing Qi's face was pale and he vomited blood. After looking at it, the figure fell, falling and falling. He was unable to hold on. At this time, Kong Xuan's figure had already appeared in the eyes of the Sanqing clone. The Sanqing clone knew that it was difficult to resist, so he had to shake his head and close his eyes weakly."

But at this moment, a golden light suddenly flew from the north and blocked the way of Kong Xuan's five-colored divine light. "The five-colored divine light of Kong Xuan turned and smashed a huge pit on the ground. The effort failed and the Sanqing clone was not wiped out.

It turned out that the Yuxu apricot yellow flag of the saint of Yuqing Yuanshi Tianzun has arrived. Yuanshi's cultivation is still above Kong Xuan, and the Yuxu apricot yellow flag is an innate thing. Therefore, although Yuanshi has to be distracted from Nuwa's boat soil, Kong Xuan's five-colored divine light is also difficult to smooth. Yuanshi always saves himself and helps the Sanqing clone escape to such greatness.

When the Sanqing clone saw Yuan Shi coming to help, he knew that Yuan Shi had suppressed Nuwa Houtu, his confidence suddenly increased. He quickly raised his spirits and fought with Kong Xuanyou again. With Yuan Shi's help, although the Sanqing clone was at a disadvantage, it was difficult for Kong Xuan to completely defeat the Sanqing clone.

In the Zhuxian Sword Formation, the generals fought for a while and then turned back to the duel between Li Song and Laojun.

Although the Zhuxian Sword Formation did not know the cycle of the sun and the moon, and the time seemed to be just a moment of fighting. In fact, it might have been tens of millions of years, Li Song still clearly felt that time was slowly consumed as the fight progressed, but Li Song still had no solution to Laojun's fight that both sides suffered losses and had no choice but to do anything about it.

Although the current form seems to be dominated by Xuanmu Island and the Wu Clan, everyone in the battle knows that if they continue to fight in a constant manner, the power of the Zhuxian Sword Formation will slowly be swung out, and the form will slowly change. In the end, the Three Taoist Qings will win this battle.

Why? Because the three Taoist purities live in the Zhuxian Sword Formation and their hearts are in harmony, the three purities can be transformed into a perfect way within the sword formation. The three purities connect the Zhuxian, Juexian, Kuxian, and Shenxian, and learn from each other's strengths and weaknesses. The magic power can be almost endless. This is the power of the Zhuxian Sword Formation. It is not about killing, but about persistence. What's more, among the ten Taoist formations, the Three purities of the Heavenly Man and the Four Talent Formations and the Four Symbol Formations of the Southeast, West, and Northwest, and eight formations have not been used yet.

Although the five people from Xuanmu Island and Li Song of the Witch Clan have strong magical powers, they are all fighting each other and are not subordinate to each other. Moreover, the Zhuxian Formation is isolated from the outside world, so few people cannot borrow the power of the world from the outside world. Therefore, over time, even the saints will be exhausted under such high pressure continuous combat.

Sure enough, at this point, Nuwa, the first and second meridians of Houtu, were sweating profusely. She was struggling and she was in the first place. The two were just biting their energy. The two became saints. Houtu was the latest promoted saint, and their cultivation was not as good as Yuanshi. Although the two joined forces, Yuanshi had Pangu Banner and two innate treasures in the hands of the Immortal Sword. After all, they still suppressed the two. After a long time, the two big treasures in Yuanshi's hands gradually became powerful. If Yuanshi had not been to take some energy to take care of the Sanqing Taoist who was suppressed by Kong Xuan, he would have to forcibly advance.

Wu Shisan, who was against Tongtian, had a slight advantage in his strong body and the Hongmeng treasure Kaitian Chisen, and the situation was slowly turning around. Although Wu Shisan was very good at those treasures, how could Wu Shisan last for a long time? Wu Shisan felt his hands numb, and Kaitian Chisen seemed to condense all the weight between heaven and earth, and put it into his body.

What a good thing. The first killing formation in the prehistoric world, the Zhuxian Sword Formation. No wonder the Taoist ancestor Hongjun said on the Fenbao Cliff that the Zhuxian Sword Formation must not be broken if it is collected. Even if he has the Kaitian Chisel in his hand, he will not be able to gain the upper hand. The Zhuxian Four Swords are the king of one-on-one challenge!

Wu Shisan became a saint with his strength. Before entering the formation, he was arrogant and arrogant, and had a tendency to take the first level of saints' cultivation. At this moment, he realized that there was a heaven outside the sky and there were people outside the sky, so he couldn't help but feel discouraged.

There is a long consensus on the cultivation of those old saints in the prehistoric world: if the cultivation level alone is Laojun, the four people below Yuanshi, Tongtian, Guizhi, and Zhunti are the same, followed by Nuwa, and ranked last. But if Tongtian can take advantage of Laojun's foothold and set up the Zhuxian Sword Formation first, Tongtian will be able to surpass Laojun and rank first.

Later, Li Song was born and slaughtered Zhunti with the Hongmeng sword in his hand. He had fought with Laojun many times without losing his advantage. Everyone always believed that Li Song's cultivation was still above Laojun, or he could directly follow the Taoist ancestor Hongjun Tiandao.

Wu Shisan sighed in his heart: Now that he can fight alone, even Tongtian, who only holds a Zhuxian Sword in his hand, is difficult to deal with, so how can he compete with Laojun and Li Song? Even if everything is planned according to his own ideas, let his witch clan rule the three realms of heaven and earth, but as long as Li Song, Laojun, and Tongtian, who holds the Zhuxian Sword in his hand, he will always be worried. Maybe one day the three people will come to the door, and he will not be able to escape in panic? What’s more hateful is that he has never been able to completely refine Kaitian Chisel, what should he do?

Wu Shisan was thinking about something, and his hand was slower. With a "swish", the corner of his sleeve was cut by Tongtian's Zhuxian Sword. The chaotic sword energy on the Zhuxian Sword made Wu Shisan feel pain. Wu Shisan looked up at the Zhuxian Sword with the chaotic sword energy. As soon as his mind moved, he immediately made up his mind and was overjoyed. He said in his heart: Tongtian can fight all the invincible hands with the Zhuxian Sword Formation alone. If he can get rid of Tongtian and seize Tongtian's Zhuxian Four Swords, then he opens the sky with his left hand and the Zhuxian Sword Formation with his right hand. Who else can be his opponent in this world except Taoist Ancestor Hongjun and Mo Zuluozhu?

Wu Shisan made up his mind: if you can't win today, you will be fine. If you win, no matter what means you use, you will get rid of Tongtian and snatch the four swords of Zhu Xian into your hands.

Without expressing Wu Shisan's dirty thoughts, Li Song felt a little anxious when he saw the power of the Zhuxian Sword Formation slowly waving. What if this continues, what's wrong?

Some families are happy and some are sad. As the saying goes, in thirty years, Hedong and Hexi, Li Song was in a bad mood, so Laojun naturally felt in a good mood. Laojun took a flat and treacherous sword in his hand and was out of touch, and he became more and more courageous as he fought.

"Xuanmu! I want to see how you can solve this dilemma today!" Laojun forced Li Song away with one move, gasping for a moment, not caring about wiping away the sweat beads on his face, his face was full of pride, and his words became a little weird. Laojun shouted at Li Song at the top of his lungs: "Xuanmu, I must be entangled with you to the end, and see what methods do you have!?"

Li Song looked at Laojun who was disheveled and looked like a crazy person. Laojun is no longer purely a disciple of Taoist ancestor Hongjun, but is walking in the middle route between Taoist ancestor Hongjun and Demon Zuluo. Perhaps, Laojun understood that there were existences other than Taoist ancestor Hongjun in this universe and the world, and his cultivation skills improved greatly and his mind was stimulated. I was afraid that Laojun was pursuing this way.

Somehow, Li Song suddenly felt an indescribable sadness in his heart.

Li Song remembered the ordinary self in his later generations, living his life peacefully. How could he know that so many things had happened in this vast world? Li Song usually worshiped the Buddha and was full of awe for the gods and Buddhas all over the sky. Among these gods and Buddhas, Li Song praised the most was the Taishang Laojun.

The kind-hearted and handsome face in the mind of Li Song in later generations, the whisk floats in the setting sun, and a green ox rides west to Hanguan to turn Hu into Buddha, and writes 9981 "Tao Te Ching" and passes on the Taoist lineage Laojun,

The Laojun who explained the great way "The Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things", the Laojun who guides the world "governing a big country is like cooking a small fresh food,

Why is this? What makes the contrast between the two images so big? Is it just because of my own accidental arrival that I snatched Laojun's position as the supreme human being?
Chapter completed!