One thousand nine hundred and ninety-six chapters by the building three
In the depths of the Sutra Library, Yi Tian first found the news about Luoque and Qian Lingzi for four thousand years in order of time. Then he searched forward and found the jade slip records of the magic disaster battle ten thousand years ago.
From the above, we can see that many spiritual practitioners recorded the things they had experienced one by one. The records of the monks of the three sects were almost based on the process of the magic disaster war that year. From the Demon Saint Prince Qiu Yu leading his army to invite the war to the invasion of Qingfeng Old City, all of which were recorded one by one.
The most interesting thing is that the records of Taiqing Pavilion disciples also mention the situation where the Demon Saint Prince Qiu Yu and Master Wuyuan fought. The two seemed to have made a appointment and finally Master Wuyuan was at a disadvantage and led the Taiqing Pavilion disciples to withdraw from Qingfeng Old City and gave the entire city to the Demon Saint Prince Qiu Yu.
When Yi Tian saw this, he was also puzzled. How did this record differ from the rumors outside? If Qiu Yu and Master Wuyuan really had this agreement, the real purpose of occupying Qingfeng Old City would be unknown.
At least after all the information I have seen and learned over the years, I found out that the Demon Saint Prince Qiu Yu was invading Qingfeng Old City, and he must be looking for something, but things went against my wishes, but after a thousand years, I didn't find what I wanted.
After taking the records of disciples of the other two sects, Yi Tian read them word by word, but later found that he had guessed well with him. The Demon Saint Prince Qiu Yu must have had some agreement with Master Wuyuan in private. Yi Tian really wanted to go back to Master Wuyuan to find out. Instead of making a lot of guesses here, it would be better to ask the person involved to come more clearly.
But after this thought flashed through my mind, it was directly denied. Yi Tian knew that if Master Wuyuan had been willing to inform me about what happened back then, he would have said it long ago. In this way, he could only rely on himself to find the answer.
After passing through the historical records of the works of monks of the three sects, Yi Tian picked up some documents written by the casual cultivators. After looking through the pictures, he looked at them and looked at them with surprise. Unexpectedly, nearly half of these jade slips were from the hands of monks who were invading Qingfeng Old City by the demons.
Among them, it is mentioned that the Demon Saint Prince Qiu Yu did not force the spiritual world to let the scattered cultivators change to the devil's path and accept the demonic energy tank body. One reason is that the Demon Evil's Force is not enough, and it is possible to accept the Demonic Energy tank body not only has to bear huge pain, but also has to withstand the destruction of the inner demon in the mind. It is definitely not something that ordinary monks can withstand.
Moreover, it is recorded from this jade slip that the Demon Saint Prince Qiu Yu did not force many spiritual practices to transform into the Demonic Way, and his rule in Qingfeng Old City has always been carried out based on the principle of wide entry and wide exit.
As for the period of the occupation of the thousand years, the Prince of Demon Saint sent his demon cultivators to continuously arrange formations in Qingfeng Old City, some of which were exploring the magic circles that seemed to be looking for something.
Seeing Yi Tian's expression became heavier afterwards, it was obvious that this guess made sense. However, the monk who wrote this jade slip document had a low level of cultivation and could no longer find the secrets of higher levels. The author was treated by the demon monks with courtesy because of some attainments in the formation.
As for him, he was just refining some prototypes of the array plate. He had no autonomy except knowing the use of the array he was refined, except for knowing the use of the other formations. The records written in the jade slip documents were all his wishful guesses.
Seeing this, Yi Tian's face calmed down slightly and began to think about it. Logically speaking, the Demon Saint Prince Qiu Yu must have had some plans when he occupied Qingfeng Old City for no reason. And what he did was a strategy of softness, and together with the spiritual world cultivators, they jointly explore the secrets of Qingfeng Old City.
There must be a last resort, who is willing to share the opportunity with others? But Yi Tian’s heart was slowly emerging at this time. With the character of Master Jingding and the identity of the Demon Saint Prince Qiu Yu, the identity of the Demon Saint Prince Qiu Yu, would not easily learn about the secrets in the Qingfeng Old City. Unless someone told me, this person’s identity is very small and capable of controlling the actions of the Demon Saint Prince Qiu Yu and he is also familiar with the background of the Qingfeng Old City.
Only such a monk can make the Demon Saint Prince Qiu Yu, who is willing to crack the Mahayana cultivators who came to face the three sects of the spiritual world. There are not many people who can do this. Yi Tian said that for no reason, "The Demon Saint is the only one who has this ability. But why does he know so deeply about Qingfeng Old City?"
With questions, Yi Tian copied all these valuable documents of casual cultivator, and then turned his head and thoughts to explore deeper into the bookshelf.
Looking along the bookshelf, Yi Tian found that the documentary records were obviously much less than ten thousand years ago, only less than one-third of the war of the Demonic Disaster. There were some records of the three schools of the Spiritual Realm in the 20,000 years ago. After Yi Tian took them, he found that most of the records in it had nothing to do with what he was looking for.
Among them, there is a document that records the situation of three Mahayana monks in the spiritual world joining the Buddha's spiritual world's precept masters 20,000 years ago. This document was written by disciples of Taiqing Pavilion sect. It is probably written by the disciples of the legitimate lineage who served on the side back then.
Looking further forward, we are the jade slips from the ancient times of the spiritual world. After reading it, Yi Tian began to look at it from the time when the three sects were formed. Turning on the thick jade slips, Yi Tian saw a description on the first page of the jade slips, "The leader of the Luotian Immortal Sect has been missing for five thousand years, and three elders were in charge of government affairs in the sect, but the three elders had different opinions and failed to calm their disciples. In the long run, Luotian Immortal Palace will fall apart."
Unexpectedly, this kind of thing happened in Luotian Immortal Palace back then. The missing sect leader was probably Miao Dizi himself. I just don’t know why he disappeared and left back then. There must be a saying in this situation. I only know that the ancestors of the three sects of the spiritual world had traveled to the fragments of the immortal world where Luotian Immortal Palace was located before they found another way.
If Miao Dizi had not disappeared back then, I was afraid that even if the three of them came back, they might not be able to separate. Moreover, these three people should be the three elders mentioned in the literature.
Turning on the second page, I only saw the record: "The Sect Master Miao Di tried to cross the Yin and Yang to practice the supreme magical powers, and there was no clear book of the throne. Therefore, five thousand years later, the three elders broke out in civil strife and led their disciples away, leaving behind a line of direct gentry to guard the Luotian Immortal Palace."
It seems that it is Taiqing Pavilion but the main vein of Luotian Immortal Palace. Yi Tian couldn't help but think that the Qingfeng Old City was originally Luotian Immortal City, but it changed its name after the separation of the three sects in the Middle Ages.
Chapter completed!