The words with the monk Jieding gave Yi Tian an accurate answer to the doubts that had not been resolved for many years. In fact, I had thought about going to go over and checking with the master. After all, after the internal strife of Lihuo Palace, the two ancestors Wuye felt a little indescribable when they merged into one and fell from the sky.

Now, thinking about the fact that Master Wuye had considered the Zen method when he accepted good and evil, and the method he used was different from Master Wuxiang. But on the other hand, Master Wuxiang made a mistake and made the Demon Saint's Raider directly bigger. The key now is how to cure the aftermath for it.

After thinking about it, Yi Tian asked, "I wonder if Master Jingding found any clues in Minglun Temple back then?"

"You finally thought of this," said the monk Jieding smiled and said, "Actually, I found the magical powers and techniques recorded in the jade slips left by Master Huiming in Minglun Temple originated from the immortal world, and even my 'good and evil Zen' evolved from it."

"Oh, this is actually happening," Yi Tian asked hurriedly, "But I wonder if the jade slip technique has been left in Minglun Temple for so long?"

"It should be still here. I came here for this time. Fortunately, I met you and happened to go to study with me," said the monk Jieding.

"That thing must be a treasure of Minglun Temple. If I go rashly, I may not be able to see it." After Yi Tian said that, he looked up at the other person's face with a strange smile.

The precepts and concentration naturally knew the meaning of Yi Tian’s words, and then smiled and said, “It’s not a simple matter to go and check it out with the strength of the Sect Master Yi, let alone the abbot of Minglun Temple’s cultivation is just the early stage of fusion. With your strength, it is naturally easy to get around him.”

"The key is that I don't want to make any big noise," Yi Tian said: "The martial arts left by Master Wuxiang will definitely be left in an extremely important place in Minglun Temple. Instead of searching them myself, it's better to go with you. Anyway, you should have seen them in your previous life, and you are naturally familiar with them."

"I think Master Yi is due to his identity," said the monk Jieding, "The jade slip is hidden deep in the Buddha's pagoda forest in Minglun Temple. Originally, there were many scriptures and classics from the Hinayana sect. Why not let Master Yi be wronged and transformed into my guard Tautu and accompany you. Anyway, you also appeared in the Great Lei Guang Temple in that way."

Yi Tian could only nodded slightly to show his agreement. He later showed his spiritual power to the early stage of distraction. However, he used the Thousand-Faced Technique to transform into the Kutou Tuo who had been in the Buddha's spiritual world. After the spiritual light shone again, his original Taoist robe had been changed into a monk's robe, and then he said to the monk Jieding: "Senior brother, we can set off."

The precepts were to return the courtesy and said, "Please ask, Master Yi," and then the two walked out of the cave one by one.

A few days later, the two of them walked all the way into the jurisdiction of Minglun Temple, and walked up the mountain along the stone path on the snow-capped mountains.

In fact, Yi Tian couldn't help but admire the monk Jieding. Even if he had high cultivation, he would still use his legs to climb mountains and wade. Unless it was necessary, he decided not to use his escape skills. He did not rely on flying all the way from the Great Lei Guang Temple to this point. He had been walking on his legs for nearly the whole year.

When the monk from Minglun Temple was ordered to wait here, Jie Ding walked up and took out a prayer letter from his arms and handed it on. The monks of the guests looked at the prayer letter and looked surprised on their faces. Then the monks in charge hurriedly came forward to greet him and sent their subordinates to return to the sect to report their superiority.

Half a moment later, I heard a "kkkkkkk" sound at the end of the stone steps up the mountain in the distance. Yi Tian's divine thought stretched out and swept over and found that the stone steps from the foot of the mountain to the main entrance of Minglun Temple were about 3,000 steps. At this time, someone in the main entrance of Dakai Temple was about to go down the mountain to welcome him.

However, monk Jieding said lightly: "How dare you trouble the great monks of Minglun Temple when you come from afar? The little monk naturally has to worship the mountain according to the ancestral system to show my sincerity." After that, he bowed step by step and walked straight up the stone steps from the mountain gate.

Since this is the case, the monks in Minglun Temple dare not have any other words. In terms of strength, these monks at the foot of the mountain are just in the Buddha's infancy stage. Even the ones who can go out of the mountain to greet them are only in the early stage of the distraction stage, but they naturally know that the cultivation and strength of precepts are not much about this.

Fortunately, his cultivation was good in the late stage of the precepts and concentration, and he had practiced the body and bones of the Buddha sect and his body were suffocated many times. It took him three hours to worship from the foot of the mountain to the main gate. Yi Tian followed him as a Kutoutuo, but in fact, his spiritual thoughts had long been quietly stretched out to investigate the situation of Minglun Temple.

Speaking of which, Minglun Temple is located among the endless mountains of Daxue Mountain. When I first passed by Daxue Mountain, I had come here to investigate. After all, this is the main temple of the Hinayana Buddhism.

Although he came with the precepts of guarding this time, his ultimate goal was to verify the traces left by Master Wuxiang and the magical jade slips he left in the temple.

But I always had a question in my mind, why did Master Wuxiang not leave it in the spiritual world but instead brought it to the Buddha's spiritual world?

On the way up the mountain, Yi Tian asked indirectly: "You dare to ask Master Jie Ding that in your previous life, the jade slips left by Master Wuxiang should be written in gold seal script. How did you transform it into 'good and evil Zen'?"

"In fact, the full name of the jade slip technique is annotated with the 'Huanyuan True Interpretation'. It was extracted by Master Huiming from an Immortal World exercise. The whole article is written in the spiritual world text," explained the monk Jieding: "In addition to the main exercise, more parts are his annotations on this exercise."

So that's it. Yi Tian felt a little relieved. He had already obtained the entire exercise of "Huanyuan True Explanation", but he was very interested in Master Wuxiang's annotations. He practiced one or two articles of "Huanyuan True Explanation" in the first part of the "Taishang Qingting Sutra". It seems that these are all origins of the same sect. At this point, Yi Tian secretly admired Master Jieding to create such a heaven-defying technique as "good and evil Zen" through Master Wuxiang's annotations.

Later, the two of them came to the back mountain of Minglun Temple surrounded by monks in the temple. When they reached the gate of Talin, the monks led them to disperse. Then they led the two directly to a light film and said, "The elders of the sect are secretly cultivating here. Please don't disturb them after entering." After that, they reached out to take out a jade plaque and injected spiritual power and opened the tunnel on the restriction.
Chapter completed!