But the three brothers defeated the powerful enemy and finally got a chance to breathe. Facing the body of the Father God, the three brothers were deeply saddened and cried bitterly.

After crying, the three brothers placed the body of the father god into the clan cemetery.

The clan cemetery and the altar are two major areas that a clan must have. The clan cemetery houses all the fallen members of the clan.

However, the Qing tribe was first established and the cemetery is still vacant. Qing Tianshu is the first member of the clan to be placed.

After the funeral was handled, the next big thing was Lingbao's coming-of-age ceremony.

As the elder brother, Daode presided over the sacrifice for Lingbao.

The three of them placed the corpse of Zi Qilin on the altar.

At this time, the three brothers saw the divine weapon inserted by the Father God on the altar again.

Divine weapons are weapons forged by gods and demons collecting heavenly and earth treasures. With the current inheritance of the prehistoric world, the forging of divine weapons is extremely difficult, so the number of divine weapons is very rare, not even more than the number of companion treasures.

He and Qiyingtang were the superior demon god, and brought fifteen clan warriors, but none of them had divine weapons. There were few divine weapons that could be imagined.

The divine weapon of Qing Tianshu was inserted on the altar, which directly connected the divine thoughts of the ancestors of the clan. The gods and demons of the foreign tribe, especially the enemies, dared not touch the altar at all, so no one from the demons of the clan dared to pull out the divine weapon.

Seeing the divine weapon left by God the Father, Daode sighed, stepped forward and stretched out his hand, pulling out the divine weapon.

The moment the divine weapon was pulled out, a vigorous divine power vented from the hole where the divine weapon was inserted into the altar.

The divine power formed a dragon shape, hovered over the altar, let out a long roar, and dived downwards. The dragon turned into a ball of spiritual energy visible to the naked eye, covering morality.

Morality has a warm feeling, very comfortable. This is a state of great increase in divine power, and he began to consciously absorb this divine power.

At the same time, a message came from the mind of Moral Demon: My child, when you receive this message, Father has already fallen. This is the power stored in this altar and the only thing that Father can leave you. The future of the Qing tribe will be left to you.

The moral divine body continued to grow under the nourishment of divine power, and its body size increased to more than 26 feet, and directly entered the middle level of the divine level.

This is a terrible improvement. The divine body is like a pond, and the divine power is the water in the pond.

Moreover, the different Taoist practices are the same, and the quality of divine power is also different. The higher the divine position, the better the quality of divine power. The quality is like density. With the same volume of divine power, the density of the divine power of the median god is at least ten times that of the lower god's divine power, and the upper god is ten times that of the median god.

It is precisely because when the gods are promoted to the throne, they only improve their Taoism and their understanding of the Tao. At this time, with the same attack, the damage power will have a qualitative leap, but the continuous combat power will be reduced.

Therefore, Qing Tianshu is still no match for Qiying ascended to the upper level, and he has no chance to escape, so he fought desperately.

Morality has just been promoted from the lower god to the middle god, and the body of the god has increased from ten feet to twenty feet, but the total amount of divine power has not changed. After the quality is optimized, it can only fill about ten feet of body.

Morality can only accumulate divine power until it fills the entire divine body, and then the divine body will grow.

Of course, the growth of the divine body does not require the accumulation of divine power, but the understanding of the great way, that is, the Taoist practice. When the moral divine body begins to grow again, it means that morality has entered the middle level of the middle level of the divine body. When the divine body grows to the limit of the median divine body, it means that morality has entered the upper level of the middle level of the divine body. When the Taoist practice is improved again, morality can be promoted to the upper level of the god.

Morality received the gift from Qing Tianshu, saving the process of moral accumulation of divine power. Because morality had just realized the truth, the Taoist practice was far higher than its strength (divine power accumulation), so it was successfully upgraded to a divine body of twenty-six feet.

The power in the altar is the power left by the ancestors of the clan during the past sacrifices of the clan. It belongs to the level of the ancestor and is the highest quality divine power.

However, the Qing people's heritage was not deep enough, only tens of thousands of years of history, and they had not sacrificed a few times in total, so they did not have much power to survive. Otherwise, morality could be directly promoted to the superior god.

Morality was given the gift of God’s Father and made great progress in strength. Yuanshi and Lingbao were very happy.

Moral looked at the magic weapon left by God Father with sadness. This was an ancient sword-like magic weapon, which was built by God Father with countless energy. Now the magic weapon is still there, but God Father has fallen. The clan is only three of them. I don’t know what the future will be like. Moral feels that the responsibility on his shoulders is so heavy.

Daode said secretly: "Father God, go with peace of mind. My son will definitely take good care of his second and third brothers, so that our Qing tribe can reach the peak of gloriousness in the prehistoric world.

When a swearing is made in the heart of the morality, seven marks appear on the back of the magical sword in the hand of the morality.

"This is..." The three brothers of Morality immediately sensed these seven marks, which was a blood-connected sensation.

"This is the mark of God the Father and the others." Lingbao exclaimed.

"Yes, this is the mark of God the Father and the others." Yuanshi said, "But why are there seven?"

Moral realization silently said, "This is the mark of God of Father, God of Mother and Big Sister. There are two more, which should be our two unborn younger brothers, why don't there be the mark of the little sister?"

Daode naturally didn't know that their three mother gods and eldest sister all committed suicide with the father god's magic weapon, while the younger sister was killed by Qing Tianshu's personal hand, so there was no mark on her on the magic weapon.

Unable to understand, Daode sighed: "This sword will be called the Seven-Star Sword from now on."

After sighing, Morality put away the Seven-Star Sword and continued to preside over the coming-of-age ceremony of Lingbao.

Under the guidance of the elder brother's morality, Lingbao completed the sacrifice step by step.

After all the steps of the sacrifice were completed, a spiritual light fell from the sky, covering the sacrifices of the purple unicorn and the spiritual treasure.

Daode and Yuanshi knew that this was the blessing of the ancestors responding to the sacrifice.

Under the illumination of the spiritual light, the divine power in the body continued to increase and soon reached saturation. Then, the spiritual treasure's divine body began to grow, rising to about thirteen feet, and had reached the limit of the Taoist practice of the lower god.

At the same time, Lingbao suddenly let out a painful cry, his skin bursting all over his body, and a large amount of flesh and blood shot out, condensing into a ball of flesh and blood in the air.

Under the guidance of the spiritual light of the heavenly general, this large mass of flesh and blood floated above the purple qilin and then merged into the entire body of the purple qilin.

Then, the body of the purple Qilin began to melt and turned into a spiritual energy containing the aura of righteousness. Only the horn of the purple Qilin and its spine were preserved.

The vertebra of the purple qilin gradually condensed and turned into a short hammer handle, while the horn of the purple qilin containing the power of lightning evolved into a hammer head.

Then, the vertebrae of the purple qilin combined with the horn and turned into a hammer, surrounded by lightning, and the spiritual energy transformed from the purple qilin's body and the remaining spiritual light falling from the sky were all integrated into the hammer.

The spiritual treasure's divine body, due to a large amount of essence and blood, shrank to a length of seven feet. In terms of the divine body, it is only at the lower level of the lower level of the divine god.

Lingbao opened his mouth and sucked it, and the hammer was sucked into the Lingbao's body. A name immediately appeared in the spiritual sense of Lingbao - "Purple Thunder Hammer".

Moral and Yuanshi shouted in surprise: "A companion treasure."

The accompanying treasure is the most important treasure transformed by the ancestors through the great way during the ritual of coming-of-age ceremony. It is also called the treasure of protecting the Tao and the treasure of enlightenment.

The accompanying treasure can hide in the bodies of gods and demons, and is always nourished by the divine power of gods and demons, and will grow with the Taoist practices of gods and demons.

The conditions for forming companion spiritual treasures are very harsh. Only when the coming-of-age ceremony is reached, the divine body can grow to the limit of the lower gods and demons after being blessed by the ancestor. Only when this condition is met can the divine thoughts of the ancestor extract the essence, blood and flesh of the young gods and demons, and use them to merge with the sacrifices to cast the treasure.

This requires two prerequisites:

First of all, young gods and demons who perform adult rituals must have a deep enough understanding of the great way, and at least reach the peak of the lower god, because only such Taoist practice can ensure that the divine bodies of gods can be successfully increased to the limit of the lower gods.

Secondly, the young gods and demons who perform the adult ritual sacrifice must have sufficient accumulation of divine power, and the total amount of divine power must be ensured to fill the divine body at the peak of the lower gods, so that enough essence, blood and flesh can be extracted by the ancestors and condensed treasures.

Although the ancestor will bring down blessings during the coming-of-age ceremony and enhance the divine power of gods and demons, the improvement of blessings from the ancestors is related to the sacrifices sacrificed by gods and demons.

During sacrifice, the ancestor's divine thoughts will descend on the gods and demons with the help of the altar and fall on the gods and demons to check the entire process of their hunting. The ancestor will decide how much blessings will be based on the gods and demons' performance during hunting.

Generally speaking, young gods and demons can only independently kill a monster with equal strength as their own, so the ancestor will naturally not have too many blessings, and half of these blessings will be stored in the altar.

The blessing power that can be truly absorbed by gods and demons will not go much further.

Generally speaking, the gods and demons who can obtain the companion treasure have already had the strength to be at the peak of the lower god before the coming-of-age ceremony, and at least they must be close to the peak of the strength.

Unless this young god and demon is particularly valued by the ancestors, they will give you more blessings.

In addition to the earliest bloodlines of the ancestors within one or two generations of direct lines, only geniuses can generally get the extra favor of the ancestors.

Like Yuanshi, although the offerings during the Yuanshi's coming-of-age ceremony were average, the ancestor blessed a lot of divine power and helped Yuanshi cultivate the accompanying treasure of the Jade Disc of Creation.

The companion treasure of Lingbao was won by Lingbao with his own strength.

Lingbao killed a top-level lower-level monster, Zi Qilin, with the level of the Mao God. With this result, it is enough to create a companion treasure without the extra blessing from the ancestor. However, how could the ancestor have no additional rewards for the gods and demons who can achieve such outstanding results?

This is the luck of the spiritual treasure. Generally, when the lower gods are at the peak of the lower god, the body of the divine body is only ten feet, and the ancestor draws three feet of flesh and blood to refine it to the accompanying treasure. Then the divine body of the gods and demons will shrink to seven feet, which is exactly the lowest level of the lower gods and demons.

The spiritual treasure root bone is excellent, and the lower god's body is as high as thirteen feet high. It was drawn by the ancestor and flesh and blood to refine it into a treasure that was accompanied by a treasure.

As you can see from the cost alone, the companion treasure of Lingbao must be much more powerful than the average companion treasure.

There are three functions of Lingbao:

The first is the increase in power during battle, which depends on the flesh and blood of the gods and demons consumed by the companion treasure. The companion treasure is equivalent to another body of the gods and demons. Generally speaking, a ten-foot divine body uses three-foot divine body to refine treasures, and the gods and demons also have seven-foot divine body. If this seven-foot divine body can cause seven units of damage, the companion treasure will be ten units of damage, which increases nearly 50% of the combat power.

Of course, as the gods and demons sacrifice and refine the companion treasure, their amplitude power will continue to increase.

The purple thunder hammer of Lingbao was refined with six feet of flesh and blood, and the initial increase was nearly twice as powerful.

The second function of the accompanying treasure is a strange technique. The extraordinary technique is a manifestation of the operation of the great way. The unique technique of the accompanying treasure depends on two points: one is the great way of the gods and demons themselves, and the other is the great way brought by the sacrifice monsters.

In this regard, spiritual treasures are once again dominant. There are not many gods and demons like him who can sacrifice their lives with top-level lower-level monsters. The natural way of thunder and lightning of the purple Qilin is also the way of killing.

The third and most important function of the accompanying treasure is to attain enlightenment.

Ordinary gods and demons are born with a law. Those with excellent roots and bones can carry several laws. A great way contains at least dozens of laws. The requirement for the gods and demons to be promoted to the upper level is to be familiar with all the laws of a great way.

The physiques of gods and demons determine that they have difficulty in understanding the great laws outside of the companion laws, so many gods and demons are stuck in the middle Taoist practice.

The accompanying treasure was refined by the ancestors' help. It contains two complete great ways (the great way of this clan and the great way of monsters), and is also connected to the minds of gods and demons, which is equivalent to another body of gods and demons. It is of great help to gods and demons to understand the great way.

It can be said that as long as the gods and demons with companion treasures are not killed in battle, they will not be able to ascend to the middle gods and demons. More than half of the upper gods and demons have companion treasures, and ninety percent of the great gods have companion treasures, let alone the ancestors.

Lingbao has obtained a top-quality companion treasure, and the future path of cultivation will be smooth.

Morality and Yuanshi are sincerely happy for the three places.

After Lingbao's coming-of-age gift is completed, the three brothers have to discuss their future prospects.

Now, there are three ways before the three brothers.

First, stay in Kunlun Mountain to rebuild the clan, second, wander in the prehistoric world, and third, rely on other clans.

Rebuilding the clan is the wish of the three brothers now, but the three brothers all know that the enemy who destroyed the clan is still there and has a huge power. If the three brothers want to stay and rebuild the clan, it is very likely that the enemy will come to us again.

So even if you want to rebuild your clan, it cannot be the present.

Wandering in the prehistoric world and practicing alone is very dangerous. If you accidentally encounter a powerful monster, the three brothers are afraid of their lives.

Therefore, the most suitable way for the three brothers is to seek refuge in other clans.

There are many such examples in the prehistoric world. Most of the gods and demons who have died in the clan will surrender to other clans of the same tribe and use the power of the clan to protect themselves until their strength increases, and then they will leave and rebuild their clans.

Now in the prehistoric world, the gods and demons of the six major tribes regard the gods and demons of the same bloodline as relatives, and no matter what the purpose is, they are willing to accept members of other clans.

So after discussing, the three brothers immediately decided to find a clan with the same bloodline to rely on until the three brothers are strong enough to be independent.

Then, the next question is which clan you depend on.

The author asked: It’s time to ask questions again. In this issue, Taiqing Morality is about to be renamed, and the name of Taishang will be revealed soon. So, the question is, how to predict how morality is renamed Taishang?
Chapter completed!