In addition to the elders, there are 33 warriors in the upper clan. The so-called warriors refer to male gods and demons who have lower Shinto practice in the clan.

In addition to the warriors, there are forty-one ordinary members of the Mao Shinto Shop.

In addition to these male members, Feng Chun also has four sisters, one of the lower gods’ Taoist practices and three of the Maoshen Taoist practices. The youngest of them is Shang Si, whom Sanqing had met before.

Moreover, according to the news Lingbao heard, except for Shang Si, the other three goddesses had already made a marriage contract and would get married within ten thousand years.

As for Shang Si, he is naturally the wife that the eldest brother is going to marry.

After a ceremony of ancestor worship, the engagement between Daode and Shang Si was officially reached, and Daode was officially renamed.

In the prehistoric tradition, in addition to the clan leader, the first two characters of the gods and demons are sex, the first character comes from the mother god and the second character comes from the father god.

The mother of morality has the surname Tai, and the father and god are Qing, so the full name is Taiqing Daode. Now she is married to the upper tribe, so the name of morality is Taishang Daode.

According to the tradition of the prehistoric tradition, the gods and demons who marry into marriage only call their surnames and not names. Therefore, after the ancestor worship ceremony, everyone no longer called them morality, but called them the Supreme.

Yuanshi and Lingbao covered up the sadness in their hearts and greeted their elder brother, Taishang and sister-in-law Shangsi.

After the ancestor worship ceremony, Feng Chun kept his promise and let Yuanshi and Lingbao join the clan and become warriors of the upper clan.

As a clan member, you can find a cave to build your own in the mountains where the clans live.

With the power of gods and demons, it is easy to dig out a cave in the mountains for you to live in.

The three brothers built their own cave and then discussed future plans in the cave of the Supreme Court.

The first thing to solve is naturally the problem of Sister-in-law Shang Si.

Shang Si is just over 54,000 years old now. Speaking of which, he is older than Yuanshi, and Yuanshi is less than five years old.

However, Shang Si's Taoist practice is only at the middle level of Mao Shen, which is close to the upper level.

The lifespan of Mao Shen is only one twelve sessions in a catastrophe. In other words, at most, in tens of thousands of years, Tai Shang must marry Shang Si.

Although Feng Chun has agreed to Taishang that he can stay in the territory of the Shang tribe even after getting married, how could he do this with Taishang's self-esteem?

However, if you establish a clan and live separately, first of all, you do not mention the danger of establishing a clan by the Taishang clan. Just the matter of reproduction of offspring will greatly delay Taishang's cultivation.

The process of reproduction of offspring usually takes 360 years, and it does not mean that children can be reproduced in just 360 years.

The birth of every god and demon is the result of the condensation of the fortune of the prehistoric fortune. Therefore, the prehistoric period takes 360 years as one fortune, one yuan as the twelve meetings, and one time as the 30 fortune.

The way gods and demons reproduce is not the intercourse of the flesh, but the process of the fusion of spiritual consciousness and the gathering of essence and blood. The essence and blood of gods and demons are the crystallization of the original divine power. Once lost, it cannot be restored in a short time. More than half of the patriarchs will even retreat from their Taoist practice because of reproduction of offspring.

Therefore, reproduction of offspring will have a great impact on the cultivation of gods and demons. Just like the father of the Three Qing Dynasties, Qing Tianshu was able to easily defeat He Qiying, but after establishing a clan, Qing Tianshu's Taoist practice stagnated and was overtaken by He Qiying.

Therefore, ordinary gods and demons will only establish clans after their Taoist practice cannot be improved, and use the clan's reproduction and development to gather luck in order to break through the realm.

Yuanshi and Lingbao naturally knew the potential of the elder brother, the Supreme One. The bottleneck of being promoted to the superior god is no longer there. As long as you follow the steps, you can be promoted to the superior god in just two or three tribulations.

However, once Tai Shang got married and had children with Shang Si, his practice would inevitably be affected. If the Taoist practice regressed, it would be even more costly.

Since the Supreme Master agreed to marry Shang Si, he would naturally fulfill his engagement. It was nothing but a Taoist practice stagnated for tens of thousands of years, but the Supreme Master was unwilling to regress his Taoist practice because of the reproduction of his descendants.

Although there are a few gods and demons who have reproduced their descendants not only can their Taoism continue to rise, but they can also increase their Taoism, but they are a few after all, so Yuanshi and Lingbao are naturally unwilling to let their elder brother bet on this small probability.

Ling Bao was very dissatisfied with Feng Chun's forced brother to marry into the upper tribe, and suggested that he would drag the engagement first, either drag Shang Si until he died, or drag the eldest brother to be promoted to the upper god, and then the three brothers would run away directly.

The Supreme Master directly rejected this suggestion: "What we practice is the right way. How can we do this? If we cannot complete the engagement, don't agree before. Once we agree, we must fulfill our responsibilities even if we fight for the great regression of our Taoist practice, even if we die, we must die. Otherwise, we will be worthy of being the god of the right way."

Lingbao said something angry for a moment, and when his elder brother said this, he stopped saying anything.

Taishang looked at Yuanshi.

Yuanshi thought for a while and said, "The third brother's suggestion is not wrong. For the current plan, there is really only one way to go."

The Supreme One said in confusion: "What does it mean?"

Yuanshi said: "But procrastination like the third brother said is not feasible. In that case, all the mistakes are on us. What we have to do is to let the eldest sister-in-law, Feng Chun, or the patriarch, make them reluctant to let Si get married."

The Supreme asked, "How to do it?"

Yuanshi said: "Feng Chun was anxious that his younger sister would get married because she could not improve her Taoist skills. As long as we three brothers find ways to help her Taoist skills, I think Feng Chun would not be in a hurry to let her get married."

The Supreme Lord nodded. It is true. The first thing that the gods and demons in the prehistoric world care about is their own Taoist practice. Generally, only gods and demons who cannot improve their Taoist practice will talk about marriage. As long as the Taoist practice can be improved, neither male gods and demons nor female gods and demons will be in a hurry to get married.

The most suitable marriage age for Mao Shen is from the eighth to the eleventh session. Now Shang Si is just in the fifth session, which means that Tai Shang still has at least three sessions, that is, more than 30,000 years of time buffering.

As long as you help Shang Si's Taoist practice to the lower level of gods in these 30,000 years, your lifespan can be increased to three dependents.

If Shang Si is promoted to the lower god, then she will have to use at least one catastrophe to impact the middle god.

Feng Chun will definitely be happy to see it happen, because the higher the parents of gods and demons, the higher the chances of their offspring obtaining high talent.

In this way, Taishang can have another buffer time for a large number of tribulations. Using this time of 120,000 to 30,000 years, it can help Shang Si to become a middle-level god, and its lifespan will be extended to nine tribulations. Then Taishang can obtain at least another buffer time for four or five tribulations.

After such a long time, the Sanqing brothers either saw the hope of revenge or had no hope of revenge. No matter which result, the Sanqing brothers had to consider establishing a clan.

Therefore, Yuanshi's proposal, no one's legitimate interests will be damaged, and it is a good way to kill the numbers in one fell swoop.

The only problem is that it is difficult for gods and demons to improve their own Taoism, and it is even more difficult to help others improve their Taoism.

However, as the only feasible method that the three brothers can think of at present, the three brothers must do the same, unless they can come up with a better method.

Lingbao said: "That's it. Starting tomorrow, I will go hunting, hunt more prey, and help my sister-in-law improve her Taoist practice."

There are two ways to improve the Taoist practice in the prehistoric gods and demons. The most important thing is to practice by oneself, especially when improving the great realm, it is impossible to improve without corresponding understanding of the great way or the laws of the great way.

In addition to practicing by oneself, gods and demons can also improve their cultivation through the help of external forces.

This external force includes monsters, flesh and blood, treasures of heaven and earth, etc., especially some great Taoist and earth treasures of heaven and earth, which have a great help to the understanding of gods and demons.

Of course, it is rare to see a great Dodge. The external forces that gods and demons can use are mainly monsters, flesh and blood, and ordinary treasures of heaven and earth.

All things in the prehistoric world themselves contain the great way. In other words, the reason why the great way is the great way is because it acts on everything in the world, but different things contain the many and few kinds of great way.

In the prehistoric world, even ordinary soil, sand and stones contain great ways. Later generations of cultivators yearn for the prehistoric era. This is why: any stone can be picked up, and it can be used to refine treasures and alchemy.

However, for gods and demons, the soil, sand and stones in the prehistoric world are useless. There are too many impurities and too few great ways to contain it. Just like a modern person needs to eat something if he wants to fill his stomach, but can eating an ant be full? It must not be, and it is very disgusting, right?

For the gods and demons of the prehistoric world, only the amount of great way contained in the prehistoric world is barely necessary to absorb.

Therefore, hunting has become an important activity for the gods and demon clans.

By killing monsters, obtaining the flesh and blood of monsters and the treasures of the monsters and the treasures guarded by monsters, this is an important way for gods and demons to supplement their divine power.

Gods and demons, especially those who practice Mao Shendao, can use the gains of hunting to quickly improve divine power, reduce the time of accumulation of divine power, and save more time to understand the laws of the Great Dao.

However, there are many dangers in the prehistoric world. When Mao Shendaoxing goes hunting, the chance of falling is as high as 30%.

Generally, at least one must have the Taoist practice of the lower gods to dare to form a team to hunt, so the lower gods and demons are called warriors of the clan.

Yuanshi and Lingbao are both inferior gods, and they automatically become clan warriors and have the obligation to hunt.

According to the prehistoric practice, every clan warrior must provide the clan with a certain number of monsters and flesh and blood every period of time, which is an obligation.

After the obligation is completed, the warriors can keep one-third of the monsters hunted by the clan warriors.

Lingbao was eager to hunt, just to catch more monsters, provide more food for his sister-in-law Shangsi, and help him improve his strength.

Yuan Shi smiled and said, "Don't worry, third brother, the future is long. We three brothers work together to overcome many difficulties. At that time, we three brothers will definitely stand on the top of the prehistoric world."

The Supreme Master said: "Yes, brothers work together to cut off gold."

With the preliminary plan, the three brothers were filled with enthusiasm and were full of confidence in the future.

Yi Shigong asked: From then on, Yuanshi Tianzun obtained the leadership module from Optimus Prime in different time and space, activated the wisdom mode, and led the gods and demons from barbarism to civilization, thereby obtaining merit rewards. Therefore, the author's question is: What does Yuanshi rely on to obtain merit next time?
Chapter completed!