"Wow!"

Hearing this cry, Yuanshi laughed, his first child was born.

Yuanshi walked into Xuanmiao's cave and saw a small baby dragging in Xuanmiao's palm. When Xuanmiao saw Yuanshi come in, he said happily: "Husband, this is our child."

Yuanshi carefully took the baby from Xuanmiao's hand. The baby arrived in Yuanshi's arms and still cried. Yuanshi bit his index finger and forced a drop of essence and blood, which was placed on the baby's eyebrows.

The baby absorbed Yuanshi's essence and blood, quickly stopped crying, closed his glasses and fell into a deep sleep.

This drop of essence and blood from Yuanshi is not simple. It is different from the usual essence and blood. This drop of essence and blood is called inherited essence and blood. It not only contains a large amount of Yuanshi's essence and spiritual power, but also contains some of Yuanshi's great insights and cultivation experience.

When the gods and demons of the prehistoric world were born, just like the babies of the human race in later generations, they could only slowly open up their wisdom and start practicing after thousands of years of growth.

However, gods and demons are different from human races after all. The parents of gods and demons can use their own essence and blood to help the newborn gods and demon babies to open up their spiritual wisdom, so that the babies can start practicing quickly.

However, this practice consumes a lot of money on gods and demons, and every drop of inherited essence and blood will cost the gods and demons 10,800 years of Taoism.

Note that inheriting essence and blood consumes the Taoist practices of gods and demons, not divine power. Every drop of inheriting essence and blood will cause the Taoist practices of gods and demons to regress for 10,800 years.

The time unit of gods and demons is the Yuanhui world,

A lifetime is thirty years, which is the time when a female god and demon is pregnant, which means that gods and demons come to the world.

One fortune is 360 years, and the essence, blood and spiritual consciousness of male and female gods and demons can only form a spiritual fetus and reproduce the next offspring. The gods and demons are the protagonists of heaven and earth, and they are born with the "fortune" of heaven and earth energy, so three hundred and sixty years are one fortune.

One Yuan is 128,900 years, which is exactly the time when the first decline of heaven and man is the first to decline. Because most gods and demons in the prehistoric world cannot break through to the lower gods for life, they often die when the first decline of heaven and man is the first to decline. Therefore, 129,600 years is the "one" birth of gods and demons, one is the Yuan, so it is called one Yuan. One Yuan is also called a nucleus, which means taking the "nucleus" of gods and demons.

As for the time unit below the Yuan Dynasty, the time unit above the fortune is the meeting. One time is 10,080 years, one time is 12 meetings, and one time is 30 times. The source of this time unit is the inherited essence and blood of gods and demons. Each drop of inherited essence and blood consumes 10,080 years of Taoism of gods and demons, but it can open up the spiritual wisdom of gods and demons and let gods and demons learn to practice.

It is precisely because the inherited essence and blood are consumed so much that gods and demons will not give inherited essence and blood to every child. Generally, only the eldest son of the clan and the descendants with outstanding talents will gods and demons give inherited essence and blood.

Xuanmiao saw that Yuanshi gave the child a drop of inherited essence and blood, so he naturally understood that this was Yuanshi's value for his eldest son. Now the child is in a deep sleep and is receiving the inheritance of essence and blood. He will wake up after the inheritance is accepted.

Xuanmiao said: "Husband, this is our first child, please give him a name!"

Yuanshi said: "I have chosen our eldest son's name as Yuqing Yuanyang!"

(Explanation of the historical master: Taoist classics, Yuanshi's eldest son was the Dongwanggong, also known as Yuanyangfu.)

Xuanmiao nodded and understood Yuanshi's meaning.

Generally speaking, the Qing clan belongs to the righteous family, because the Zheng is the surname and the Qing clan is the clan. However, Yuanshi did not inherit the Qing clan but rebuilt the Qing clan, which is the difference between inheritance and survival.

The blood of the Qing clan was restored. According to the prehistoric practice, Yuanshi's descendants should be Yuqing as the clan.

Under normal circumstances, the clan established by Yuanshi should be the Yuan clan. Because Yuanshi recontinued the bloodline of the Qing clan, the Yuan clan disappeared.

The superstition of gods and demons believes that the birth and death of clans are ordinary things. Yuanshi recontinues the Qing clan for his own selfishness, disturbing the cause and effect. At the same time, Yuanshi also owe the cause and effect of a clan (Yuan clan) in the prehistoric world.

Yuanshi named the eldest son Yuanyang, and the name contains the word Yuan. Yuanshi's meaning is very obvious. In the future, Yuanyang will go out independently to establish the Yuan clan and repay the cause and effect of the prehistoric world for Yuanshi.

Yuanshi handed the sleeping Yuanyang to Xuanmiao and said, "Miao'er, take good care of Yuanyang."

"Okay." Xuanmiao took the child.

Yuanshi walked out of the mysterious cave, looked at the sky, and frowned tightly.

With Yuanshi's current Taoist practice, he has been able to have some superficial responses to the prehistoric world. When Yuanshi named Yuanyang, Yuanshi obviously sensed that he, Xuanmiao and Yuanyang had luck.

As mentioned earlier, the birth of the eldest son of a god and a demon means that the clan is truly established, because clans are the sum of ethical relationships. Only with children, father and son, mother and son relationships can be established, and only with husband and wife relationships, clans are considered complete.

The emergence of a complete clan thought that the prehistoric world would develop further, so the prehistoric world would have good luck feedback to show gratitude.

Yuanshi is a great god Taoist practice. The clan established is naturally a super clan, and the luck he gained is even stronger. However, with such a huge luck, Yuanshi's Taoist practice did not make any progress in the slightest progress, so Yuanshi frowned.

Yuanshi asked his elder brother Taishang that since Taishang advanced to the great god, his divine body has been absorbing the spiritual power of heaven and earth all the time, and his divine body and Taoist practice have been growing.

After Yuan Shi was promoted to the great god, his Taoist movement and divine power did not increase at all.

Yuanshi is very familiar with this situation. As soon as he was born, his divine power did not increase. It was not until Yuanshi realized the truth that Yuanshi's Taoist practice increased rapidly. Later, Yuanshi was promoted to the upper god, and Taoist practice stagnated again. Then Yuanshi practiced the devil, good, evil, and self, and the three thoughts were perfected, and Taoist practice increased again.

Now that Yuanshi is promoted to a great god, his Taoist practice has stagnated again. Yuanshi understands that he is the ancestor of heavenly way of heaven, and the way of heaven is the real first great way of the prehistoric world. It is naturally different from other great ways, so his path of cultivation is also different from other gods and demons.

Other gods and demons often encounter bottlenecks when they reach the peak of a great realm. If the bottleneck problem is solved, they can naturally break through to the realm.

But Yuanshi is just the opposite. Every time he breaks through a big realm, Yuanshi will encounter a bottleneck. After solving the bottleneck problem, Yuanshi's Taoist practice will make rapid progress until he breaks through to the next big realm.

Therefore, only by solving your own bottleneck problem can your Taoism improve again.

But Yuanshi had no idea now, so he was worried.

Although Yuanshi is the ancestor of Tianding, Yuanshi feels that if his Taoist practice has been at the lower level of the great gods, then there will be a change in the battle of the secret realm. Even if he is lucky enough to become an ancestor, his foundation will be unstable, and his ancestor's future practice will be difficult.

How can we solve the bottleneck?

Yuanshi's problem is also the problem of most gods and demons in the prehistoric world. At the end of the previous era, due to the feedback of the luck of heaven and earth, all gods and demons have improved their practices. Cunti and other geniuses, as well as those upper-level gods and demons, are now at the peak of the upper-level level, but how to break through to the great gods is the big problem they face.

The fortune is like water, and water has no normal form, and fortune is divided into bad luck. Now everyone has the fortune. If they cannot break through the realm in one go, they will wait for the fortune to decline and turn into bad luck. Without the support of the Tao, even the gods at the top will be afraid of falling.

Even if you survive bad luck, your luck is like water. When the water flows to a low place, this luck will be lost. The longer the time, the more luck you lose. Moreover, as a creature in the previous era, it is naturally rejected by this era, and it is much more difficult to obtain merit luck than the creatures born in this era. Once the luck is gone, there will be no hope of breaking through the gods and demons.

Therefore, in every secret battle, hundreds of superior gods have survived to a new era, but only one-fifth of them can break through to the great gods.

Among all the superior gods and demons, there are only a few superior gods and demons who do not have this worry. Among these people, the most unproblematic one is Lingbao.

Although the fortune is like water, merit can suppress the fortune. Lingbao has great merit and great fortune. This era fortune brought by heaven and earth is a huge fortune for others. For Lingbao, it is only 10% of the fortune.

Compared with luck, the merits of Lingbao are more powerful, and the total amount of luck of Lingbao doubles, which can be suppressed.

In addition to spiritual treasures, there are several high-ranking gods who don’t have to worry about being promoted to the great gods. These high-ranking gods are all gods and demons of the Qian clan.

There were three surviving gods and demons in the Qian clan. As Qiankun was promoted to the ancestor, the surviving gods and demons of the Qian clan were blessed by the ancestor of Qiankun after praying to heaven and earth. The bloodlines of all gods and demons of the Qian clan were transformed, and based on the original law of the accompanying fortune, all had an additional law of law, which naturally belonged to the Great Way of Space.

As the lord of the era, his descendants can share the fortune of the ancestor Qiankun in this era. It is easy for the middle god to be promoted to the upper god through this fortune, and it is easy for the upper god to be promoted to the great god.

Of course, besides Lingbao and the three superior gods of the Qian clan, it is easier for the geniuses of other clans to be promoted to great gods, but they are not as stable as Lingbao and others.

Because Yuanshi has occupied the position of the pioneer of the Era, all the geniuses, including Lingbao and Zhen Yuanzi, are not in a hurry to be promoted to great gods. They are all suppressing their own Taoist practices, in order to lay a more solid foundation for the great gods' subsequent practice.

However, it will not last too long. After about three or four tribulations, a large number of great gods and super clans will appear. According to the experience of previous eras, among the more than 200 superior gods, about forty superior gods will be produced.

Then after seeing the development of five or six tribulations, once the ten tribulations of the ancestor's decree passes, the prehistoric gods and demon civilization will enter a new stage. Whether a clan can continue forever depends on the efforts of the clan members.

Yuanshi thought to himself: I have three epochs to solve my practice bottleneck problem, and this is also the time for me to develop my clan. After three epochs, I will put down my clan things and practice with all my strength.
Chapter completed!