After Yuanshi had this idea, he immediately started to act. It was very simple to create a small strange thing to collect and carry items. Yuanshi took a small piece of the four treasures, Sumeru stone, used his own divine power as fire, and then used his spiritual sense to control the liquid to pull the ball of liquid into a circular shape.

This is the first time Yuanshi used the Four Treasures Sumeru Stone to refine his weapon, so he only took a small piece and the ring he refined was very small, just enough to fit on his fingers.

The first storage ring in the prehistoric world has been released.

Yuanshi didn't know how much impact his small experiment had on the entire prehistoric world. In later generations, any cultivator would be embarrassed to go out without a storage magic weapon.

Of course, great wonders such as the Four Treasures Sumeru Stone are hard to find. Later generations generally use spiritual objects and treasures from the Space Dao to refine storage magic tools.

The grades of spiritual objects are different, and the effects of refined storage magic tools are also different. The storage magic tools refined by ordinary spiritual objects are not only crude benzene, but also have a small internal space, but can only hold objects, but cannot maintain the spiritual energy of stored objects.

Storage magic weapons at the level of heaven and earth treasure can ensure that the spiritual energy is not lost, but most of them cannot hold plants and animals with vitality.

Only storage magic weapons at the level of great pods and wonders can collect vital things. Some wealthy immortals even carry a mobile cave with them.

After Yuanshi refined the first storage ring, he tried to refine some other storage artifacts.

During the process of refining weapons, Yuanshi gained a deeper understanding of the properties of the Four Treasures Sumeru Stone.

As a great Taoist object, the Sumeru Stone contains the great way of space, which is very wonderful. The so-called four treasures refer to the four attributes contained in the Sumeru Stone itself:

First, the space contained in the Sumeru stone is a space containing a one-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-by-meter-long space.

Second, it can be big or small. Under the control of the spiritual consciousness of gods and demons, the Sumeru Stone can be larger or smaller at will. However, this change has an upper and lower limit. It can be the largest and cannot exceed the internal space of the Sumeru Stone. It can only be reduced to one-ninth of the original volume.

Third, fusion. If there are more than two Sumeru stones and slightly refined, the two Sumeru stones can be combined into one and become one. After fusion, the internal space of the new Sumeru stone is the sum of the spaces of the previous two Sumeru stones. This fusion and superposition is infinite, but after fusion, the Sumeru stone can no longer be separated.

Fourth, the fusion becomes smaller. After the Sumeru stone is superimposed and fused, the size of the new Sumeru stone will not only not increase, but will also become smaller.

According to later generations, Sumeru stone is composed of four treasures: gold, silver, glass and crystal, but it is just a misunderstanding.

This discovery made Yuanshi very happy. He was also worried that such a large ore vein could not be transported away at all. Now that the superimposed properties of Sumeru Stone were discovered, let alone this ore vein, there would be no problem no matter how many.

Yuanshi thought about it and divided one tenth of his Sumeru stone into it and refined it together. Yuanshi planned to use this Sumeru stone to refine a cave with him and transplant his spiritual planting gardens of heaven and earth treasure level.

In addition, Yuanshi took another three-tenths and divided it into three parts, intending to give it to his elder brother and his adopted father Donghua.

In addition, Yuanshi also incorporated about one percent of the Sumeru stone into the storage ring, making the space inside larger and able to hold more things.

Yuanshi will not move the rest of the Sumeru stones for the time being, and we will talk about it later depending on the situation.

Unlike Yuanshi's plan, Jie Yin refined the nine cd of his Sumeru stone together. Jie Yin's action gave him a famous divine object in later generations, that is, the holy land of Buddhism, the main altar, Mount Sumeru.

"Sumumi hides mustard seeds, and mustard seeds are taken in Sumi." This is the description of Mount Sumi, a Buddhist holy mountain.

It is said that Mount Sumeru is located among the seven mountains and seven seas, with an inlet of 84,000 yojanas (one yojana is 13 kilometers, and an inlet of 84,000 yojanas is about 1.1 million kilometers), and an inlet of 84,000 yojanas, with a circumference of 320,000 yojanas.

A Mount Sumeru that is so grand that lives with countless gods and Buddhas, looks only the size of a meson with the naked eye. From this, it can be imagined that Mount Sumeru is made up of how many pieces of Sumeru stone are fused.

It took Yuanshi and Jieyin ten thousand years to finally mine and refine this Sumeru stone vein.

After the refining was completed, Yuan Shi proposed to return and wanted to continue traveling.

Yuanshi said: "You and I have gained enough this time. If you travel further, you may not be able to get such a gain. Moreover, too much luck will be consumed too much, and there will be troubles in the future."

Jie Yin suddenly realized and clasped his hands and thanked him: "Thank you, fellow Taoist Yuanshi, for reminding me, I was almost blinded by desire!"

After Yuanshi's advice, the two turned back to the mainland and parted ways.

Yuanshi traveled to the prehistoric world for more than 30,000 years and returned to the Chinese people.

At this time, Lingbao and Taishang had also returned. Seeing the expressions of the two, they obviously gained a lot.

Lingbao and Zhunti have harvested many great pods along the way, especially one of which is a great pods "Dashi Tianhua Stone" with a nine-grade and nine-turn magic path.

Zhunti himself is the transformation of the Bodhi tree, a great nine-grade and nine-turn great bodhi object. When he saw this, he loved it and suggested that all the gains from this trip belong to Lingbao. Zhunti only has this great-scale Tianhua Stone.

Lingbao thought of the conspiracy of the demon clan Zhunti, who joined forces to deal with the upper clan, had an idea and suggested that the harvest could still be divided equally, and the great power of Tianhua Stone could also be allocated to Zhunti, but Zhunti would help the upper clan during the secret war at the end of this era.

Zhunti was puzzled by Lingbao's request. Lingbao told him about the conspiracy of the Demonic Way. Zhunti felt that this was extraordinary and decided to investigate before making plans. If the Demonic Way was just dealing with the upper tribe, Zhunti would not dare to hit a divine object.

Zhunti and Lingbao gave up traveling on the edge of the prehistoric world, but instead turned to the ancient land and wandered around various areas.

As a result, after more than 20,000 years of investigation, Zhunti discovered an amazing fact. The nine most promising gods and demons in the righteous path: Sanqing, Jieyin, Zhunti, Zhenyuanzi, Hongyun, Randeng, Styx, and the area where the nine people are located. The eighty-four clans of the Demon Pao all sent members to establish clans.

It is obvious that the magic Tao is not only for dealing with the upper tribe, but also involves its own safety. As for Lingbao's joint proposal, Zhunti not only had no objection, but also offered to contact Ran Deng and others to join forces to fight against the Magician Group.

However, in order to express his gratitude, Lingbao still gave the Great Sky Hua Stone to Cundi.

Obtaining this great dodge object gave Zhunti an excellent descendant. Even if he died in this era, Zhunti's lineage would continue to be followed.

As for the gods and demons that are transformed into heaven and earth, some book friends may have thought of it, that is, the Bodhisattva Mahasthamaprapta, who is known as the Three Saints of the West and has the power of the six movements of heaven and earth.

Lingbao exchanged a nine-grade and nine-turn great dodge for the alliance of the Cundi clan, which was considered a great gain.

The big brother Taishang’s gains are not in these external resources.

The reason why Zhen Yuanzi came to Sanqing was mainly because he had an important information.

According to Zhen Yuanzi, at the beginning of the last era, an unprecedented chaotic aura erupted, and dozens of chaotic storms formed by chaotic aura rushed from all directions across the edge of the prehistoric world and entered the new prehistoric area, causing huge damage to the entire prehistoric world.

Because the incident happened suddenly, when the ancestors reacted, hundreds of clans in the entire area were destroyed and no one survived.

After all the ancestors reacted, they took action separately to divide and seal the areas that were invaded by the chaotic storm, and then sealed them.

If the chaotic energy and the spiritual energy of the prehistoric world are restrained by each other. If the chaotic energy is too much, the spiritual energy of the prehistoric world will be transformed into the chaotic energy; if the chaotic energy of the prehistoric world is too much, the chaotic energy of the prehistoric world will be transformed.

Although the disaster caused by the Chaos Qi this time was great, the Chaos Qi was already in the prehistoric world, like a drop of blood falling into the sea, which would melt sooner or later. Therefore, the ancestors only strengthened the seal, but did not take action to transform the Chaos Qi.

For the ancestor, except when he first attained enlightenment, the great way merged into heaven and earth, and the ancestor was blessed by the vast world, and it was relatively easy to transform the chaotic energy. At other times, it was actually a thankless thing for the ancestor to transform the chaotic energy.

The ancestor used his own divine power to transform the chaotic energy. If the chaotic energy is transformed, he would consume several times the divine power. It would be better to rely on the ability of the prehistoric world to transform it.

The prehistoric world itself has the ability to transform chaos, and can often produce countless treasures, leaving opportunities for the prehistoric creatures.

So all the ancestors let these seals exist, just to ensure that the seals are not loose, and to use formations to continuously introduce the spiritual energy of the prehistoric world.

The ancestor Qiankun told Zhen Yuanzi that it was different from any place in the prehistoric world.

These sealed places are themselves prehistoric worlds, and they are newly opened up prehistoric worlds. There are many treasures, and they are then transformed by the chaotic energy, but the transformation is not complete. With the spiritual energy of the chaotic worlds, the chaotic energy and the spiritual energy of the chaotic worlds are poured in again. The chaotic energy and the spiritual energy of the chaotic energy repeatedly fight and transform repeatedly, so many top-quality treasures have been produced.

In the last era, many gods and demons risked their lives to enter it to find opportunities. There were eight or nine out of ten people who fell below the great gods. When they entered the great gods, they all returned seriously and were seriously injured.

However, as long as the gods and demons who come out alive have obtained powerful treasures and opportunities, the luckiest of them are the mortal enemies of the Qing clan and the evil. They go in and break in once when they are at the top of the gods, and then they will break through the fourth decay of the gods, and their lifespan is equal to that of the great gods.

Moreover, the ancestor Qiankun also said that in the late last period of the last era, for the battle of the secret realm, all the great gods entered the seal more than once. Then, during the battle of the secret realm, everyone's Taoist practice and companion treasures almost all went up to a big step.

Because of the continuous expansion of the prehistoric world, in the late last era, these sealed places were already in the prehistoric interior. In this era, the area of ​​the prehistoric world has expanded several times, and the location of these sealed places has become the prehistoric hinterland.

After listening to Zhen Yuanzi's introduction, Taishang realized why when everyone was running to the new prehistoric world, Zhen Yuanzi insisted on traveling to the heartland of the prehistoric world.
Chapter completed!