Transition chapter, running into the secret realm battle.

Time flies, and the years pass by. The battle between the Qianqiuyuan of the Demon has passed fifteen catastrophes. During these fifteen catastrophes, the prehistoric world has undergone tremendous changes.

The Battle of Qianqiuyuan ended with the arrival of two ancestors, Hongjun and Luohu.

The two ancestors, Hongjun and Luohu, issued a decree. Before the battle in the secret realm, no more than two great gods shall siege another great god. In the war between the super clans, the total number of people involved in both sides shall not exceed one thousand gods and demons.

The decree of the two ancestors temporarily suppressed both the righteous and the demons, but the seeds of hatred were buried.

If before the Battle of Qianqiuyuan, the differences between gods and demons were mainly due to the differences in concepts caused by the different paths they practiced, then after Qianqiuyuan, there was not only the differences in concepts between gods and demons, but also bloody hatred.

From then on, the two gods and demons had almost no contact, and a famous saying came into being: The Tao is different and they do not plan for each other.

Although the ancestor banned the scale of wars of the super clans, the wars between clans did not decrease, but instead began in another way, that is, the wars of the sub-clans.

With the frequent wars, the reduction of personnel in each clan was very fast. In order to increase clan members, each clan began to encourage childbirth.

In the past, a god and demon would not marry or have children unless they were unable to improve their Taoism. Now, after each clan member has reached the middle level of the Taoism, he will marry and have children, and reproduce offspring and children to enhance the power of the clan.

The tradition of the prehistoric world is that every god and demon who marry must go out to establish a clan independently, but because of frequent wars, it is difficult for the independent god and demon who have been independent to gain a foothold, and it is easy to be eliminated by hostile clans at the beginning of the clan establishment.

In order to continue and strengthen the clan, the survival mode of the Qing clan advocated by Yuanshi began to become popular in the prehistoric world.

Yuanshi's clan was centered on the Qing clan and lived in the Kunlun Mountains with hundreds of sub-class clans. When encountering foreign enemies, the Qing clans could quickly gather troops to fight against foreign enemies.

This survival mode of the Qing clan gradually became the mainstream of the prehistoric world. Every god and demon will depend on the patriarchal clan for a long time after marrying a wife. It will not move out until the number of children is enough to truly be independent.

Later, in order to maintain strength in the continuous clan war, even if the number of sub-clans reached a certain scale, they would not move out again.

In this way, a situation of coexistence of multiple clans gradually formed, and the gods and demons called this situation of coexistence of multiple clans a tribe.

The word tribe first refers to the gods and demons of the same great way. Each ancestor represents a great way, and a great way corresponds to a tribe.

Now, several clans live together. In order to distinguish this group from the previous clans, gods and demons call this clan group a tribe.

Gradually, the god and demon clan civilization with clans as the basic unit gradually transitioned into the god and demon tribe civilization.

During the formation of tribal civilization, some small and medium-sized clans gradually disappeared. Only large clans and super clans with superior gods or great gods can slowly develop into tribes of different sizes.

In this process, the upper tribe was the first to achieve the transition from clan to tribe.

Yuanshi and the Three Qings are famous, so no clan dares to form a dead enemy with the upper clan. In other words, the super clan that has a hatred with the upper clan was already exterminated by the upper clan or was severely injured by the upper clan before the Battle of Qianqiuyuan.

Of course, a hostile super clan of the upper clan still exists, and the number is as high as about ten, but none of these ten super clans dares to fight the upper clan. Although the battles continue, they are small-scale wars of less than a hundred people.

There are now 50,000 or 60,000 gods and demons in the Kunlun Mountains occupied by the Qing tribe. In addition, the gods and demons outside the three generations of the Qing tribe have also established more than a dozen branches outside, and these tribes have at least one superior god in charge.

The number of members of all tribes and clans in the Qing clan group has exceeded 100,000, and the number of superior gods is nearly 200, making it the well-deserved largest tribe in the prehistoric world. After the Qing clan, the second and third tribes are the Taishang Tai clan and the Lingbao Ling clan.

The frequent wars between gods and demons were not stopped by the ancestors, because the seven ancestors were surprised to find that even if such frequent wars occurred, the development of the gods and demon civilization was faster.

In just fifteen catastrophes, the entire world of prehistoric world was basically occupied by gods and demons.

The biggest enemy of the gods and demon civilization is the monsters, which control the monsters and compete with monsters for treasure and blessed land. This is the fundamental task of the gods and demon civilization.

Monsters do not have the threat of the five declines of the gods and humans. Their lifespan ranges from one to ten times that of gods and demons in the same realm. The speed of reproduction is far greater than that of gods and demons. Moreover, the body of monsters is larger than that of gods and demons in the same realm, and their physical strength is stronger. It is definitely the biggest threat to the gods and demons civilizations. It is just because monsters are not as intelligent as gods and demons, so they are far inferior to gods and demons in their cultivation and combat effectiveness, which is why they are suppressed by gods and demons civilizations.

In the previous era, at the beginning, most of the territory in the prehistoric world was wilderness, controlled by monsters. The gods and demon civilization could only occupy a few areas, and then the gods and demons quickly strengthened themselves with the development of their civilization, and then conquered the wilderness, destroyed the monsters, and eventually transformed the wilderness into the prehistoric world where gods and demons lived.

When all the wildernesses are transformed into prehistoric times, the gods and demon civilizations will launch a battle in the secret realm and open up a new era.

But this era is different. Although wars between gods and demons are much more frequent than in the past, the development speed of monsters is far less than that of previous eras.

In the past, besides absorbing the spiritual energy of heaven and earth to cultivate, gods and demons could only rely on hunting for the flesh and blood of monsters to grow. Only gods and demons with deep luck could obtain a little. How dangerous it is to fight with monsters? Therefore, it is very difficult for gods and demons to conquer the wilderness. Only when the great god is born can one force a zone to be opened up in the wilderness.

But now it is different. Gods and demons refine monsters' flesh and bones to refine their weapons. The elixirs make it more efficient to absorb monsters' flesh and blood, and refining weapons makes it easier for gods and demons to hunt monsters. So in the past, only the great gods had the ability to remove monsters in an area, but now, a large clan has the ability to kill a small piece of wild monsters.

More importantly, the popularity of planting methods allows gods and demons to obtain more cultivation resources. You must know that in the past, only the elites of the clan had the opportunity to take a small amount of spiritual plants. Now, every god and demon can get some spiritual plants, which makes the gods and demons grow faster.

Various reasons have superimposed that the monsters have less and less living space, and the entire prehistoric world is already the world of gods and demons.

You should know that because the ancestor Qiankun has attained enlightenment, the five energys in the prehistoric world are perfect, the speed at which the spiritual energy transforms chaos into prehistoric world is more than ten times faster than in the past. Now the area of ​​the prehistoric world is more than three times that of the previous era.

With such a large area in the prehistoric world and the assistance of spiritual plants, the number of gods and demons can naturally be more than 2 million. In the last era, the total number of gods and demons reached more than 2 million, but now, the number of gods and demons in the prehistoric world has exceeded 10 million.

In view of the current situation of the prehistoric world, there were no more wild lands. After discussion, the seven ancestors finally decided: all gods and demon tribes will begin to conquer the wilderness.

The ancestor's decree is issued, which means that this era has entered the late stage and the war in the secret realm will soon begin.

All the great gods were surprised and happy, especially those older generation gods. They thought they had no chance to go to the Pangu Secret Realm, but they did not expect that in the end, this era still existed.

After a period of time of great disaster, all the monsters above the lower level in the prehistoric world were killed by gods and demons, and all the gods and demons began to prepare for the battle in the secret realm.

After three more tribulations, the ancestor gave the decree and the battle to the secret realm officially began.

With the order, the millions of gods and demons who had already been ready set out toward the sea of ​​blood.

In the Kunlun Mountains of the Qing clan, all the gods and demons of the Qing clan gathered together. Yuanshi looked at the 100,000 ladies and sighed. After this battle, I wonder how many of the 100,000 ladies could survive.

Yuanshi didn't say much, raised his hand and said, "Go away."

Tens of thousands of gods and demons left towards the sea of ​​blood, and only more than a thousand female gods and demons were left in Kunlun Mountain, headed by Yuanshi's wife Taiyuan Xuanmiao and the only daughter Jiuguang Yuannu.

Although Taiyuan Xuanmiao's qualifications are ordinary, with Yuanshi's support, with the help of a large number of divine objects, Taiyuan Xuanmiao finally broke through the bottleneck and is now a mid-level upper-level goddess.

The qualifications of Jiuguang Yuanmeng are much higher, and they are already in the upper level and Taoist practice.

However, the potential of female gods and demons is indeed not as good as that of male gods and demons. Yuanshi's Nine Sons had already broken through to the upper level and the upper level of Taoism. The eldest son Yuanyang, the youngest son Zhenwang and the disciple Yun Zhongzi had even broken through the limit of a hundred feet. The Nine Light Yuannong just broke through before a disaster.

Yuanshi said to his beloved wife: "Miao'er, you are waiting for your husband in Kunlun Mountain. If you are a husband, you will definitely come back to see you alive."

Taiyuan Xuanmiao bowed to Yuan Shiying and said, "Husband, go, I'm waiting for you to come back at home."

Yuanshi laughed loudly: "Go away for your husband!"

After saying that, Yuan Shi turned into a golden light and had already gone away.

Taiyuan Xuanmiao sighed and said to the goddesses: "I wonder how many people will come back in this secret battle. You can wait and go back to their respective mountain gates to wait!"

The goddesses returned to their mountain gate in sadness.

When everyone leaves, only Yuanshi's daughter Jiuguang Yuannu is still here.

Taiyuan Xuanmiao said to Jiuguang Yuannv: "Boy, you should go back to your Xikunlun Temple too. Since your goal is the Great Dao, don't delay your practice for these things. Go back quickly!"

"Yes, Mother." Jiu Guangyuannu wanted to accompany her mother, but her mother had already spoken. She thought that there would be nothing wrong with her, so she agreed.

Jiuguang Yuannu left Kunlun Mountain and returned to her Western Kunlun Temple.

At this moment, a soft voice sounded: "Girl, please stay."

As the words fell, a tall figure stepped out of the void.

Seeing that the person was more than 110 feet tall, with golden hair, and a convincing aura all over his body, holding a tall scepter, the person Jiuguang Yuanmeng immediately thought of the person he mentioned to him by God the Father.

"You are the Lord!"
Chapter completed!