Ancestor Luohu followed the strange light and finally stopped it.

The ancestor Luohu stretched out his big hand and grabbed it in his hand.

This strange light fell into the hands of the ancestor Luohu and directly penetrated into his divine body. The ancestor Luohu had already looked at his whole body with his spiritual sense, but he could not find the strange light.

At this time, a message appeared in the sea of ​​consciousness of the ancestor Luohu: the great way is fifty, the heavens are four nine, and a glimmer of hope is escaped.

Luohu was stunned for a long time and finally understood the reason.

There are originally fifty laws in the way of heaven, and fifty laws each occupy their own positions and are in a strict order, so the way of heaven is also a fixed number. However, after Pangu opened the sky, one law escaped, and one fifty missing, and forty-nine laws occupy the position of fifty laws. Therefore, there were many changes between heaven and earth, and finally evolved into what it is now.

This law that escapes is called variables, and this law becomes a great way, and the name of the great way is a glimmer of hope.

Fixed numbers and variables, the way of heaven and a glimmer of vitality, both complement each other, so before the birth of Yuanshi (the way of heaven), Taishang was born. Taishang was clearly accompanied by a righteous law, but in fact it was also accompanied by a law "variable". The law of variables formed one way, so Taishang, like Yuanshi, was also a genius who was born with a great way and a law.

Luohu returned to his original state and found out the incident. When the father of the Three Pure Land was born with the laws of the two great ways of righteousness and demons, he broke with the clan. Seeing that the eldest son Taishang was like himself, the two laws of the two great ways of two great ways, he was worried that Taishang would have the same fate as himself when he grew up, he used his means to seal a law.

The Taoist practice of Qing Tianshu is only the middle god, and its sealing method is very poor. Under normal circumstances, the upper god can see clues if you are careful, but the aura of vitality is a variable. Changes are different and have the effect of hiding, so all ancestors, including Hongjun, do not know the existence of this sparse vitality.

Taishang naturally didn't know it, but although Taishang didn't know the existence of a glimmer of life, he was always given a glimmer of life. This is why Taishang did not have the qualifications of a genius, but practiced faster than a genius and had stronger combat power than a genius. This is also the reason why Taishang did not obtain the merits and luck of the teacher and student methods, but was able to learn the technique of hiding the ancestor of Qiankun like Yuanshi and Lingbao. (Buried a small pit in the past)

In the battle of the secret realm, Taishang burst out twice in a row, his realm was pushed to the upper level of the gods, and the law of variables finally evolved into a glimmer of hope.

The fog of Buzhou Mountain is transformed by Pangu's spinal cord, and even if the seven ancestors join forces, they cannot break it. However, the combination of Taishang's vitality and Yuanshi's heavenly way has become the real fog of heaven, with extremely powerful power, and finally dispersed the fog of Buzhou Mountain transformed by Pangu's spinal cord.

Luohu guessed the rough idea of ​​these incidents.

Now the glimmer of life was obtained by the ancestor Luohu, which also aroused the ambition of the ancestor Luohu. Because he was late to attain enlightenment, he was suppressed by the ancestor Hongjun. Now that he knew the mystery of the glimmer of life, he couldn't help but feel excited.

The two great ways of righteousness and the laws of heaven are the same as the laws of heaven. There are fifty laws in the true laws of heaven, which means that the two great ways of righteousness and evil also have the fifty laws in the laws of righteousness and evil. As long as the laws are completed, the demonic laws of Luohu will definitely be able to suppress the ancestor Hongjun.

As for whether it is easy to complete the magic path, the ancestor Luohu has obtained the one that escaped from the heavenly path. Can't he deduce the missing one of the magic path?

The ancestor Luohu smiled at the sky and flew back to Buzhou Mountain.

The actions of the two ancestors, Hongjun and Luohu, were actually only a short quarter of an hour. When Luohu turned around, Hongjun had already returned to his original position.

The two ancestors looked at each other without saying a word. Both of them knew that the other party had gained benefits, but no one had to know about this benefit, so neither of them mentioned this.

At this time, Yang Mei and the five ancestors had just woken up from dizziness.

The ancestor Yangmei and others relaxed their spiritual senses, explored the entire world, and immediately realized a different person.

The fog in Buzhou Mountain was gone, and Yuanshi and the eighteen great gods were lying all over the ground, but they were all still alive.

This is a small matter, the key is that there has been a huge change in the entire world.

Like every epoch between them, after the new avenue appeared, more chaotic auras were transformed into spiritual auras of heaven and earth, and the spiritual auras turned into the vast world. The area of ​​the vast world became larger again, and the total area was more than ten times larger than the previous epoch. Moreover, more chaotic auras were transformed into spiritual auras, and the conversion speed was more than ten times faster.

However, unlike the previous era, the increase of the prehistoric world is not expansion, but expansion.

In the past, the prehistoric world was centered on Mount Buzhou, with the outer sea of ​​blood, and then the prehistoric world. With the emergence of the new avenue, the chaos on the edge of the prehistoric world was transformed into spiritual energy and prehistoric world, so the prehistoric world increased in circles, which was an expansionary growth.

After the heavenly way appeared, although the outer circle of the prehistoric world was also expanding, the inner circle of the prehistoric world also changed, and the prehistoric world of the inner circle grew like a balloon, expanding like a blowing balloon.

With the mountains, plains and oceans in the prehistoric world as the core, countless new prehistoric worlds have emerged between the mountains (plain, ocean) and the mountains (plain, ocean).

The vegetation of these new prehistoric worlds and lands began to appear slowly, and soon there was no difference from the original world. There were also differences between the earthquakes. The only difference was that the spiritual energy of these new prehistoric worlds was much thinner than that of the old prehistoric worlds.

These are just appearances. Ordinary gods and demons will sooner or later discover them. The seven ancestors clearly saw something deeper outside the appearance, that is, the promotion of the essence of the entire prehistoric world.

Before the heavenly way appeared, the seven ancestors were a little disappointed because they all felt that their practice was about to end, and the ancestor seemed to be at the limit of their practice, especially the two ancestors, Hongjun and Luohu, who had already practiced to the top of the ancestors and had reached the end.

Although the ancestor Hongjun, who is at the highest level, always emphasized that the upper level will change after the birth of the Heavenly Dao, Hongjun himself couldn't tell whether this was the response of the prehistoric world to Hongjun or the subconscious whispers of Hongjun.

However, when the way of heaven appears, the seven ancestors truly sense a kind of insignificance. It is a feeling of insignificance. The ancestors in the past felt that they were as respected as heaven and earth, but now they obviously feel that they are so insignificant between heaven and earth.

This feeling of insignificance did not disappoint the ancestors. On the contrary, it made the ancestors very excited. It was precisely because of insignificance that it shows that a great existence. Since the ancestors will feel insignificant, they must have a higher level than the ancestors.

As long as there is still a way to go in practice, this is the biggest joy for the ancestors.

The so-called mountains and rivers are full of no way, and the willows and flowers are brighter, which is the current mood of the ancestors.

It has to be said that in the firmness of the Taoist mind, few people in later generations can compare with the current ancestors and great gods. This is one of the reasons why no one can ascend to the saint after the Holy Mother of the Demon Clan, the Two Saints of Buddhism, and the Three Pure Ones of the Xuanmen. What level of Taoist mind will achieve in the end?

After another day and night, the light transformed by the jade plate of creation finally merged with the vast world. At the moment the last light disappeared, the entire vast world shook, and a prosperous aura surged from all parts of the world. All the prehistoric creatures sensed the joy of the world.

At the same time, the entire prehistoric sky turned into a mysterious yellow color. All the gods and demons, including the ancestor, were shocked. Is this merit? How can there be so many merits in the world? It can fill the entire prehistoric sky with merits and clouds. What is this concept?

In fact, this is indeed a merit. Between the surprise of gods and demons, the infinite merits in the sky turned into billions of parts and fell down one after another. All the spiritual objects in the prehistoric world, whether they are gods and demons, monsters, vegetation, or minerals, all have merit.

Of course, this infinite merit is not evenly distributed. Ordinary vegetation and low-level monsters at the level of hair gods are only divided into one share of the merit light, spiritual plants and spirit ore at the level of spiritual objects, and lower monsters are each divided into nine share of the merit lights, spiritual plants, spirit ore at the level of heaven and earth treasure, and thirty-six merit lights, spiritual plants, spirit ore at the level of great Taoist and strange objects, and upper monsters, and middle gods and demons are each divided into one merit cloud, that is, one hundred and eight merit lights.

All the superior gods and demons, the only demon emperor, and the extraordinary treasures that surpass the level of great Taoist objects (pan peaches, ginseng fruit trees, Xirang, ancestor spiritual treasures, etc.) have obtained merits equivalent to three merits and auspicious clouds.

As for the gods and demons who survived the world, each person gained the same merit as the eighteen clouds of merit, but there are two exceptions.

One exception is Donghua Shangxiang. Because his divine body is divided into two, he only obtains the merits of nine merit and auspicious clouds. The other nine merit and auspicious clouds are obtained by Yuanyang. With the three of Yuanyang's own merits, the merits obtained by Yuanyang are twelve merit and auspicious clouds.

Another exception is Yuanshi. The merits he obtained are like the seven ancestors, composed of one hundred and eight merit auspicious clouds, and a higher level of merit celebration clouds.

As for the reason, it is very simple. Although Yuanshi did not realize the truth, he was the ancestor of Tiandao after all. Although he abandoned this identity, Tiandao Shishi did not resent because of Yuanshi's behavior. He would give Yuanshi a penny less.

As for the Supreme One, he is considered to be at the level of the ancestor, but the glimmer of life is a variable and the situation is special, so he only gets the merits of flying that are equivalent to ordinary great gods.

With the acquisition of merit, a large amount of luck is still shared by the prehistoric creatures. This luck not only has the luck remaining in the space era, but also the luck of the new world and new era after the sublimation of the prehistoric world.

In this feast of merits and luck, although the gods and demon civilizations do not get the most, as the protagonist of heaven and earth, most of the merits and luck will be obtained by the gods and demon civilizations, and the prosperity of gods and demons is about to come.

Merit is second, the most important thing is that because the way of heaven is born and the promotion of the prehistoric world is equivalent to a new world. All people and things that existed before the promotion of the prehistoric world have a brand new attribute - innate.

The first catastrophe in the prehistoric world opens the heavenly tribulation, and it ends.
Chapter completed!