However, it was said that Yuanshi took three catastrophes and finally entered the divine text of Zhiyang Avenue into the Pangu Banner.

At this time, Yuan Shi suddenly had a thought.

On a whim! Yuanshi's mind moved and immediately knew what had happened: the Supreme Master was going to overcome the decline of the heavenly beings.

The eighteen great gods who fought in the secret realm that year have now seven people attained the Tao, and there are still eleven people who have not attained the Tao, namely the righteous path, the Taishang, the Hongyun, Zhenyuanzi and the Styx, and the Demon path's six great gods, Wei, Fu, You, Eclipse, and Nirvana.

If a god or demon wants to live forever, he must survive the five declines of heaven and man. When the lifespan of god and demon is in one kalpa, the first decline of heaven and man will come, and only when the god and demon reach the lower level can he survive; the second decline of the three kalpas requires the middle level of divine deeds; the third decline of the nine kalpas requires the upper level of divine deeds; the fourth decline of the thirty-six kalpas requires the great god and man; and the fifth decline of heaven and man arrives in the 108 kalpas requires the theoretically Daluo's Taoism.

The reason for this is theoretically because no great god has survived the fifth decline of the heavenly beings. Even taking rare treasures such as ginseng fruit or peaches can only delay or avoid the decline of the heavenly beings, rather than overcome the decline of the heavenly beings.

The eighteen great gods in the Secret Realm Battle that year belong to the same generation. Calculate the time, the fifth brush of the Heavenly Man is about to come.

Taking Yuanshi as an example, Yuanshi was born when the ancestor Qiankun attained enlightenment in the late period of the time period, and Yuanshi's life span was about eight kalpas.

The space era has thirty quantities of tribulations, the subsequent heavenly epoch will be nine quantities of tribulations, the wisdom epoch will be twelve quantities of tribulations, the magical power epoch will be ten quantities of tribulations, and after the magical power epoch, the four epochs of nothingness, truth, ultimate yin, and yin and yang birth are all nine quantities of tribulations.

Now is the ultimate era of the ancestor who never leaves the ancestor, and three major disasters have passed.

After all, Yuanshi's life span has already been 108 disasters.

Yuanshi's fifth decline in the heavenly beings is coming soon. Although with Yuanshi's Taoist practice, there is no threat to the fifth decline in the heavenly beings, it poses a threat to the great gods who have not attained enlightenment.

And before Yuanshi, the one who faced the fifth decline of the heavenly beings was naturally Yuanshi's elder brother.

Although the eighteen great gods of that year belonged to the same generation, their lifespans were different, and the longest and the youngest were also 100,000 or 200,000 years apart.

The eighteen great gods of that year, the highest life span were the Demonic Dao Jiang and Luo, and then the Taishang and Gui Yin. Yuanshi ranked fifth, followed by Buli, Zhunti, Lingbao and others. The age difference between the few people was 10,000 or 20,000 years younger than Lingbao. The other people were more than 60,000 or 70,000 years younger than Lingbao.

Among the people with the highest life span, only the Supreme One has not yet attained enlightenment, and the fifth decline of the Supreme One is already in front of him.

Yuanshi turned into a blue light and flew towards the retreat of Taishang.

Tongtian also sensed it and flew to the place where Taishang retreated.

Two divine thoughts blocked Yuanshi and Tongtian respectively.

"Fellow Daoist Yuanshi (Tongtian), where are you going!"

"Get out!" Tongtian shouted loudly, and the divine thought that blocked the road was shattered by the sound waves that Tongtian drank.

Yuanshi glanced at the divine thought coldly, and a golden rune shot out from Yuanshi's eyes. Fu Culture made a sharp sword and rotated rapidly, shattering the divine thought that blocked the path. Then the rune sword stabbed into the void and disappeared.

In a mountain range somewhere in the prehistoric world, the ancestor of the Demonic Dao will spit out a mouthful of essence and blood, and will angrily say: "Yuanshi, you have a species!"

It turned out that several ancestors sensed the arrival of the Five Declines of the Supreme Heavenly Man. The Demonic Ancestor and Luo Youxin were determined to block Yuanshi and Tongtian. Unexpectedly, the two of them took action decisively. Luo was fine. The divine thought was shattered, but his mind was shocked. Yuanshi sacrificed the rune sword, not only shattering the general's divine thought, but also attacking the general's real body with this divine thought.

The general's true body was caught off guard and was injured by Yuan Shi, and even the clone who was in charge of the tribe vomited blood.

The general was shocked and angry. He could not have imagined that Yuanshi's attack, which was also the ancestor, would be so powerful.

I thought that after being promoted to the ancestor, the gap between me and Yuanshi should be narrowed, but I didn't expect that Yuanshi's strength would be so terrible.

The general dared not take action again, so the other ancestors naturally did not dare to stop the Yuanshi brothers.

Yuanshi and Tongtian rushed to the place where Taishang was retreating and smiled when they saw Taishang.

"Second brother and third brother, you are here."

"Brother." Tongtian Dao: "Have your five-decline calamity of heaven and man have begun?"

"Well, it has begun, and now it is the third decline." Taishang said.

When the five declines of heaven and man come, they will start from the first decline. The first one will only face the vision of "clothing is dirty". The second time, you will encounter two visions of "clothing is dirty" and "head is shabby", and so on. The fifth time, gods and demons will face the five major phenomena of "clothing is dirty, head is shabby, armpits, body is foul, and I am not happy".

The Supreme One has now seen three major phenomena: "clothes are dirty, hairy on the head, and sweaty under the armpits".

Some dust appeared on Taishang's clothes, a strand of hair was withered, and a slight sweat was flowing out of his armpits.

However, these three visions are no longer threatening to Taishang, so Taishang can still talk to Yuanshi and Tongtian with a smile.

Yuanshi said: "Brother, for the great gods, the five declines of heaven and man are too terrible. If it really doesn't work, you should take the peaches."

The Supreme Master said: "Don't worry, the second and third brothers, the five declines of heaven and man are just the decline. It's easy for me to overcome this decline."

"Brother, don't show off." Tongtian said anxiously.

The Supreme Sword smiled slightly and said, "Second brother and third brother, look at it."

After the Taishang finished speaking, a ray of light flashed across his body. Wherever the light passed, the three phenomena of the heavenly and man in the Taishang disappeared quickly.

"This is!" Tongtian was stunned.

Yuanshi exclaimed softly: "Innate power?"

The Supreme Master was stunned, put away his light and said, "It turns out that the second brother also knows this power, right. With the second brother's intelligence, he will naturally discover this magical power, innate power, but the image."

"Brother, second brother, what kind of innate power?" Tongtian asked.

Yuanshi explained: "In the time when the way of heaven was born and heaven and earth were promoted, all things that existed before the heaven and earth had a strange power, and I called it the innate power. Spiritual plants, spirit mines and monsters with innate power will have magical effects when refining weapons and alchemy. Our gods and demons were still alive before the heaven and earth were promoted. They can be called innate gods and demons. As the protagonists of heaven and earth, we have more innate power."

The Supreme One then said: "When I was refining the alchemy, I discovered the difference between this innate spiritual object and the acquired spiritual object. I knew the existence of the innate power. I also discovered that this innate power can be used to offset the decline of the heavenly beings."

Tongtian was overjoyed: "Since that's the case, why don't the elder brother use innate power to offset the decay of heaven and man?"

Tai Shang said: "It is no problem to offset the five declines of heaven and man with my innate power, but I want to try to use my own strength to resist the five declines of heaven and man with my own strength. See if I can resist the most feared catastrophe of heaven and man by my own strength."

"But..." Tongtian still wanted to persuade.

The Supreme Master said: "Don't worry, third brother, I will not seek death by myself. If I really find that I can't resist the fifth decline of the heavenly beings, I will release the innate power."

After hearing what the Supreme Master said, Tongtian and Yuanshi felt relieved.

Yuanshi said: "Third brother, you can know the existence of innate power. You might as well collect more of these innate things in the future, but don't spread it outside."

"Brother understand." Tongtian nodded and said, "At the level of the ancestor, it is difficult to climb the sky whenever the Taoist practice goes further.

At this time, there are two main ways for gods and demons to practice. One is to rely on their own qualifications and comprehension to practice hard, which is called pursuing the Tao with strength, and the other is to earn merit and fortune and use merit and fortune to assist in practice. This method is called pursuing the Tao with merit.

For the ancestor, even if he takes the path of using his strength to prove the truth, his merits and luck will not be too much, because the descendants of the ancestor's clan need to have merits and luck in order to develop.

The more descendants of the ancestors, the stronger the great way of their clan, and the stronger the great way of their clan. The stronger the great way, the stronger the combat power. The gods and demons practice immortality. Integrity not only requires the qualification to live forever, but also requires the means to protect eternity, that is, combat power.

Even if the ancestor is already qualified to live forever, he still needs to improve his combat power. After all, there are many open and secret battles between the ancestors.

The innate things themselves must contain great luck, not to mention the use of innate things to refine alchemy and weapons, which can directly improve the efficacy of elixirs and magical weapons and treasures.

Knowing that the eldest brother is not at risk of his death, Yuanshi and Tongtian also felt relieved and had the pleasure of chatting.

Tongtian Dao: "The innate power can offset the decay of heaven and man. Doesn't it mean that the innate gods and demons of that year can survive the five decays of heaven and man, and then slowly practice until they attain enlightenment?"

Yuanshi said: "It's not entirely true. The realms are different, and the innate power you obtain are also different. I guess at which state in that year, the innate power you get can help him to survive the fourth decline of the gods. However, as long as the middle gods did not fall, they will basically be promoted to the upper gods. However, those upper gods in those days, their innate power can help him survive the fifth decline, and their role is the greatest. As for the innate power of our great gods, the innate power should help us to more easily attain enlightenment. However, we already have Pangu's soul assist, and the use of the innate power is not obvious."

Tongtian nodded. The two continued to discuss some prehistoric trends and exchanged some views.

While the two brothers chatted, the fifth decline of the Supreme Heavenly Man has arrived.

Taishang began to sweat on his forehead, and he had the urge to jump up. He knew that this was the fifth decline of the heavenly beings.

The fifth decline of heaven and man - this is not happy: It means that the heavens are the most supreme and happy, not owned by the world, and naturally they are disgusted with me when they are over and over.

It means that when the gods and demons are over, they will be restless and exercise a lot. During the exercise, they will consume a lot of divine power, and eventually die of power.

The Supreme One tried his best to restrain himself and prevent him from standing up, but his mood became more and more irritable. He only felt itchy all over his body, so he had to jump up and pat him before he could feel comfortable.

The Supreme One kept suppressing his desires and his face became extremely ferocious.

Although he knew that Taishang was not in danger of life, Yuanshi and Tongtian were still worried.

The Taishang saves the five declines of heaven and man. On the surface, there is no risk or a big momentum. It is just that the Taishang is sitting there in meditation, but Yuanshi knows that there is risks in peace. As long as the Taishang stands up, it will basically fail to overcome the decline, because once the Taishang stands up, it means regressing, step by step, and retreating step by step, and eventually it will inevitably fail.

Yuanshi and Tongtian quietly guarded the Supreme.

Three hundred and sixty years later, the Five Heavenly Man and Man declined, and the Supreme Lord finally suppressed the desire to stand with his great perseverance.

Taishang became the first and only practitioner in the history of the prehistoric world to survive the five declines of heaven and man with his own perseverance.
Chapter completed!