The eyes of the Chinese people, including the Chinese patriarch Hua Xuan, fell on Jie Yin and Zhunti.

The body shapes of the prehistoric gods and demons at different realms are limited: the body shapes of the middle gods and demons are between twenty and thirty feet.

Of course, these are ordinary gods and demons, and some of the gods and demons have excellent talent, at the peak of the middle level, their body shape can break through the limit of thirty feet.

After breaking through the limit, the growth of the strength of gods and demons is no simple one plus one. Apart from thirty feet, the total amount of divine power contained in their divine body can be increased by 10%.

The reason why Jie Yin and Zhunti are eye-catching is that their body shape is thirty-two feet, while Zhunti's height is thirty-three feet.

In other words, just the total amount of divine power, Guiyin and Cundi are 20% or 30% more than ordinary upper-level gods and demons.

Moreover, this increase can also affect the upper gods. When Gui Yin and Cundi break through to the upper gods, they will still have a total amount of divine power greater than the upper gods of the same body.

In fact, starting from the Mao Shen stage, Jie Yin and Zhunti have always been able to break through the body limits of gods and demons, so until now, the total amount of divine power of the two is almost twice that of gods and demons of the same realm.

Since childhood, Jie Yin and Zhunti have always been the intersection of people's attention, so the two of them did not find it strange to everyone's attention.

The Shangxiang of Donghua only knew about the patriarch of the Shi clan, Sakyamuni and several gods. Therefore, Emperor Yi introduced the members of the Shuxiang of Donghua and the Sanqing brothers.

As they were introducing, suddenly, everyone looked at the distance in surprise and saw a golden light galloping towards them and landing in front of them.

The golden light dissipated and a group of figures appeared.

Di Yi introduced: "This is the third clan of the Qian clan in this Taoist discussion conference. The first one is the leader of the Qian clan, the great god Qiankun."

Ling Bao said in surprise: "Is this man the clan leader? Or the great god? Why is his body shape not as good as a lower god?"

Di Yi said: "This is a unique technique created by the great god Qiankun, which can reduce the body shape."

Ling Bao said: "Is this kind of magic that reduces the body meaningful?"

Di Yi said: "Why is it meaningless? The divine bodies of our gods and demons are made of divine power. The divine body is as big as the divine power. The great god Qiankun used his magic to suppress his divine body with extraordinary skills. This requires the divine power to be used at all times. Over time, the great god's use of his divine power has reached a level of supernatural power. Furthermore, the divine body of the great god hundreds of feet has been compressed to eight or nine feet in size. You can imagine whether the huge divine power has been compressed countless times. The compression of divine power can make the divine power more pure and deep, which is a qualitative improvement."

Yuanshi said: "I understand that just like the middle god and the lower god, they are also one meter of divine bodies, the same amount of divine power, but the divine power quality of the middle god is much higher than that of the lower god."

Di Yi nodded and said, "The son can teach you."

Ling Bao said: "Wouldn't that mean that the divine power quality of the Great God of Qiankun is higher than that of other great gods, but the ancestor is above the great god. Is the divine power quality of the Great God of Qiankun comparable to that of the ancestor?"

Di Yi said: "I think the divine power quality of the ancestor Qiankun should not be as good as that of the ancestor, but it must be higher than that of ordinary great gods!"

The Taishang then inserted: "So, is the strength of the Great God of Qiankun far higher than that of an ordinary God?"

Di Yi said: "I don't know this. Most people can judge their strength by their body shape, but no one knows how big the body shape of the Great God of Qiankun is?"

Lingbao laughed: "It seems that this magic can effectively hide its strength!"

Not to mention how Di Yi introduced the people of the Shi clan and the Gan clan, he only said that after Hua Xuan, the leader of the Hua clan, brought everyone to welcome the teams of the two clans, he arranged for people to lead the members of the two clans to live there.

And the two great gods, Shaka and Qiankun, went to Huaxuan's cave.

Yuanshi and the others naturally didn't know what the three great gods said in the cave.

It was not until three months later that the three great gods came out of Huaxuan Cave.

After the three great gods came out, members of the three tribes were quickly gathered by the superior gods and demons of each tribe.

Donghua Shangxiang also brought the Sanqing brothers to the party site.

Donghua said, "The Father God and his argument have ended. Now it is the argument between the superior gods, and finally the argument between the middle gods and demons."

Yuanshi said in surprise: "The great god's argument has ended? Have they finished fighting?"

"How can the discussion between great gods be the same as the discussion of your level?" Donghua smiled: "The discussion of the Tao is originally a matter between great gods. All the great gods are able to control a great way. The discussion of the Tao is mainly to show each other's own great way to achieve the goal of the stones on other mountains to attack jade. Later, the discussion of the Tao is gradually expanded to the gods and demons of various realms, but the gods and demons under the great gods have a very shallow understanding of the great way and the laws of the great way, so the discussion of the Tao is mostly carried out in practical combat, mainly to allow the gods and demons to enhance the use of their own divine power."

"So that's it." Yuanshi nodded: "Master God, then will you take action when the superior theology speaks?"

Donghua Shangxiang shook his head: "It's hard to say. There are five superior gods in the Chinese clan, so there are two superior gods in the Shi clan, and three superior gods in the Gan clan. These are all good things in advance."

Yuanshi said: "So that's the case. We encountered it by chance, so we are not in the plan to discuss the Tao."

Donghua Shangxiang said: "Of course, I don't have any chance to take action. If the five Chinese gods win in the argument, then I will naturally not be able to take action. However, the chance of the five people winning all the way is too small. If someone fails..."

Ling Bao said: "Then Lord Father God can come on stage."

Donghua said, "It is OK in theory, but if the opponent is too strong, then you will not be humiliated by your father."

Ling Bao said: "With the strength of the Father God, we will naturally not fail."

Donghua said, "You don't have to flatter me as a father. I only have a lot of strength, I know. I probably won't play anymore, but you have a chance."

Lingbao was ready to hear this: "Really?"

Donghua said, "The median gods from the Shi clan and the Gan clan are all powerful people of their clan. You three brothers can try it out. It is also good to get some experience. However, I suggest you go on stage early because of the Shi clan's guidance and Zhunti, and the Jin Yuanzi of the Gan clan are too powerful. If you go on stage late, it is embarrassing to fail."

Although Donghua Shangxiang is very optimistic about the Sanqing brothers, he does not believe that they can defeat the three elites of the two clans. If Taishang reaches the peak of the median god, there will be some chance.

Eleven middle gods came to the Shi clan, and thirteen middle gods came to the Gan clan.

The argument between the middle gods is a way to challenge the arena.

The first scene was when the guests first went to the Shi clan and the Gan clan to discuss the Tao.

Because the theory of gods and demons below the great gods is actually a battle. In case of precautions, there is a superior god and demon host in every game to prevent anyone from stopping.

Under the auspicious host of the superior gods and demons, in this first game, the winner was the gods and demons of the Shi clan. The winning gods and demons received a reward of merit and treasures.

The Sanqing brothers were amazed. The super clan is a super clan. Just a discussion between the middle gods and demons can get a reward of a treasure of heaven and earth. According to this calculation, the end of the entire discussion, the three tribes will receive fifty or sixty rewards of a treasure of heaven and earth alone. If it is a superior clan, a treasure of heaven and earth can be used as the final reward of the clan Taoist discussion conference. If it is an ordinary small and medium clan, the final reward of a spiritual plant is considered generous.

What is the use of heavenly treasures for gods and demons? A heavenly treasure can promote a god and demon to the top of the lower level of gods. If you have a better understanding, it is not a problem to step into the middle level of gods from Mao Shen. After the middle level of gods, the heavenly treasures have a greater effect.

You should know that only by initially controlling a law of the great way can the gods be promoted to the middle gods. Until the control of this law reaches the limit, it is the lower level of the middle gods and demons.

Then, gods and demons need to understand and familiarize themselves with other laws of this great way. From the beginning of mastering the second law, gods and demons enter the state of the middle level of the middle level of the middle level of the middle level of the gods. At this stage, a piece of heavenly treasure can make gods and demons familiar with a law. If the number of heavenly treasures is enough, it is not a problem to enter the upper level of the middle level of the gods within ten thousand years.

When the gods and demons reach all the laws of this great way to the level of the lower god, their realm reaches the upper level of the middle god.

Of course, about half of the median gods and demons cannot cultivate to the upper level for life. As for the other half of the median gods and demons, they are basically members of the big clan and super clan.

As long as the middle-level gods and demons go further, integrate all the laws, or be able to understand the great way from a macro perspective, you can be promoted to the upper gods and demons.

Although each piece of heavenly treasure only corresponds to one law, the law is part of the great way after all. Reasonable use of heavenly treasures can cause the resonance of the great way, allowing the middle-level gods and demons to understand the great way, and thus be promoted.

Of course, with the effect of heaven and earth treasures, the probability of ordinary middle-level gods and demons being able to perceive the great way is only one percent. If it is a great Taoist magic, the probability will be increased by more than ten times.

However, no matter what, one more treasure of heaven and earth will give you a little more hope for promotion. As long as you win a few more games in this Taoist conference, the chance of being promoted to a higher god can be greatly improved.

The Sanqing brothers had only one thought in their mind: the super clan was rich and powerful.

Donghua Shangxiang seemed to see the three brothers' thoughts and explained:

Each clan has a vast territory. Clans like the upper clan have more than a dozen treasures, which can regularly obtain some treasures of heaven and earth, not to mention super clans.

However, among these treasures of heaven and earth, only a part of the treasures that can be used by the clan itself is about one-sixth (six great roads). The remaining treasures of heaven and earth are basically waste to the clan.

Later, super clans used the method of judging the Tao rewards, and the communication between existence and non-existence can be regarded as a waste utilization.

Taishang and Lingbao nodded, and understood that the Chinese clan cultivated the right path, the His clan cultivated the great path of merit, and the Gan clan cultivated the great path of luck. The genius treasures of the three clans' own great path are naturally not enough, but there are naturally a large amount of treasures of the heavenly materials and earthly treasures on the other roads, so they are taken out as rewards for the discussion of the Tao.

The original is thoughtful. This way of communication is indeed a very good way for the super clan. However, the super clan is already very powerful. This kind of communication only makes the strong stronger. However, in the prehistoric world, there are millions of gods and demons, hundreds of thousands of clans, and there are no more than twenty super clans, so this way of communication is not popular.

It is certainly good to communicate with the existence or not, but how can we enable the majority of clans to communicate with the existence or not in this way?

Just as Yuanshi was pondering, the discussion on Taoism was proceeding in an orderly manner.
Chapter completed!