Yuanshi sent the immortal spiritual light that fused the seven spiritual senses of the Father God into the stars. The names of each star were named after the Father God and the others, namely: Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang, and Yaoguang.

According to Yuanshi's estimate, it only takes one calamity time for the father and the seven others to build a divine body and rebirth, and the Three Pure Hearts are excited.

In order to prevent the situation, Yuanshi arranged these seven stars near the stars on his Yuanshi Emperor Avenue and was personally guarded by himself.

Yuanshi's emperor was called Ziwei Emperor Zhongtian North Pole, so the stars on the Imperial Avenue were called Ziwei Star, also known as the Emperor Star. Because they are in the north, they are also called the North Star in the mortal world. The seven stars such as Tianshu are called the Big Dipper Star by the world.

Ten thousand years later, Yuanshi preached on Ziweixing, and he devoted himself to the method of killing corpses and becoming saints with his strength.

The ancestor Hongjun preached in Zixiao Palace and passed down the method of beheading corpses and becoming saints. Daluo monks first kill evil corpses (evil thoughts) and achieve the highest good. They can become the quasi-saint of Hunyuan, and then kill good corpses (evil thoughts). They can eliminate all good and evil thoughts. They can clearly see their own self, and they can become the immortal sub-saint of Hunyuan. Finally, they can kill the obsessed corpses and become saints.

If a monk from the Demonic Trait would first kill the good corpse, become the evil quasi-saint, then kill the evil corpse and become the sub-saint, and finally kill the original corpse and become the saint. Although the first two steps of killing the corpse are different, they will be at the same destination.

However, this method of sacred corpses is only suitable for the innate way, and there are only nine innate holy paths in the prehistoric world. In other words, the method of sacred corpses taught by the ancestor Hongjun can only produce at most nine saints.

Yuanshi's method of becoming a saint is to rely on his own strength to forcibly break through the innate limitations and forcibly push the acquired Tao to the state of Hunyuan and even immortality and supreme, so it is also called experiencing the Tao with strength.

This requires the three corpses to be killed by force, but the practitioner needs to simulate three promotions of heaven and earth on himself, then make three self-denials, and sublimate the practice of Taoism in self-denials.

The method of corpse-beheading with strength to prove the truth still requires the three corpses to be killed, because for practitioners, they are three sublimations of their own spiritual realm.

However, Yuanshi's acquired method of becoming a saint will not disappear into the world. This requires finding a carrier for the three corpses.

The first step is relatively easy to kill evil corpses. The powerful Daluo can use his own spiritual treasure to cut evil thoughts into the spiritual treasure, because spiritual treasures are mostly used for killing, which is suitable for placing evil thoughts.

The second step is very difficult. You must use huge merits to make a divine body, and then carry good thoughts and turn them into good corpses.

The third step is the most difficult. It requires the self-taod heart as the carrier, carrying the obsession of the self, and then cutting off the self and becoming a saint.

All the practitioners who listened were fascinated by the hearing, but they were also hesitant. After all, Yuanshi had only just killed the evil corpse and became the acquired quasi-saint. After that, Yuanshi was guessed by Yuanshi. Moreover, for this quasi-saint, Yuanshi even sacrificed a innate Hunyuan immortal road.

Many people have made up their minds to wait a moment, at least until Yuanshi successfully kills the good corpse, so as not to hurt the Taoist foundation and destroy the path of cultivation.

In fact, Yuanshi's method of sacred corpses and saints that prove the truth with his strength is basically only suitable for the gods and Shura tribes of the righteous lineage, and is not of much use for the witches, demons and demons tribes of the demons.

Because the right path is good and the demon path is evil, if a practitioner is a demon path, the one or two steps of killing corpses and becoming saints are just the opposite. The first step is to kill good corpses and reach the level of evil, and the second step is to kill evil corpses and realize their true self.

However, for the devil, it is contradictory to use the spiritual treasures that kill and the evil corpses to carry the evil corpses with their merits, so it is even more difficult for them to kill corpses. They need to have great insight to harmonize yin and yang and guide conflicts.

It would be fine if it was just like this. After all, those who are qualified to be sages will have no bad understanding. The key is the second step, using the body of merit to kill evil corpses.

After Hongjun merged with the Tao, the heavenly way tended to be good, and it was difficult for practitioners of the demonic way to obtain great merits. Therefore, this method of killing corpses and becoming saints is really useless for the demonic way.

In fact, this is also one of the purposes of Hongjun sacrificing himself to the law of heaven.

Hongjun inherits the right way. If he conforms to the way of heaven, then the way of heaven will tend to operate. Only by doing behaviors that conform to the concept of the right way will it be recognized by heaven and earth and receive merit rewards.

Under Yuanshi's plan, the two Lich clans inherited the lineage of demonic paths. The essential pursuit of the demonic path made it difficult for them to obtain merits. Without merit, they would not be able to suppress their luck. Without luck, the two Lich clans would not be able to grow and grow, and they would not be able to truly threaten the survival of the gods.

Yu Gong and Hongjun hope that the world will develop according to their own righteous ideas. For private, Hongjun is equivalent to sacrificing himself to pave a way for the gods.

Now, Yuanshi has used the method of using his power to prove the truth to block most of the acquired paths of the Lich clans.

However, Yuanshi did not explain this matter. Yuanshi's plan was that when the two Lich clans' powerful people knew the difficulty of killing corpses and becoming saints and were ready to find another new way, many acquired quasi-saints should have emerged from the gods and took the lead.

In fact, Yuanshi did not wait until that day, the two Lich clans lost the protection of the way of heaven because of the war, and the protagonist of heaven and earth was replaced by the human clan.

After Yuanshi preached, the strong men of various tribes returned to their clans, and the strong men of Daluo went to the nine heavens to refine the stars, while the strong men of Taiyi realm selected elites in the prehistoric world and prepared to be sent to the heavenly court for work.

This selection process is a bit troublesome, because the elites of all races are unwilling to sacrifice their freedom to enter the heavenly court and are bound by the heavenly court.

Finally, under the compulsory order of the quasi-saints and powerful powers of each tribe, each tribe barely gathered the priesthood of the Heavenly Court. The four major races in the prehistoric world had more than 3,000 Taiyi, 49,000 true immortals, 1.2 million Transformation Realm, and 1.0 million elites of the four tribes who were in the upper level of the God Realm entered the Heavenly Court to hold positions at all levels.

The positions of Heaven are divided into four categories:

The first type is those who serve in the Heavenly Palace, called the Heavenly God, with Yuanshi as the main one, and Taiyi and Fuxi as the auxiliary one;

The second type is the star god who guards the stars, and the head is the six gods including the demon clan's ancestor dragon;

The third category is the righteous god who manages the internal affairs of the four clans, and the heads are naturally the quasi-saints and sub-saints of the four clans;

The fourth category is the land god that manages the prehistoric land in different regions, and the head is the land god of Houtuhuang in the Wu tribe.

As the protagonist of heaven and earth, the demon clan is in the vast majority in the heavenly court. More than 200 acquired Daluo, more than 2,500 Taiyi, and more than 45,000 true immortals all entered the heavenly court to serve. Tens of millions of demon clans of the realm of transformation, hundreds of millions of demon clans of the realm of God, and millions of elites of the realm of transformation, and nine million godly realm of the elites entered the heaven.

The witch clan's original position is the turbid air of the earth, and he has a natural fear of the heavenly court floating on the top of the Buzhou Mountain. Therefore, except for the few people entering the heavenly court, there are only more than a hundred witches from Taiyi Realm, and more than a thousand witch clans from the True Immortal Realm have entered the heavenly court, accounting for only one-half of the strength of their clan, and most of them are serving as inspectors and other positions to perform duties on the earth.

In addition, the witch clan also sent nearly 100,000 witches and millions of witches in the Transformation Realm to serve as the Heavenly Soldiers and Immortal Officials in the Heavenly Court.

The Shura clan had even fewer people, and only thirty-six Taiyi, 216 true immortals, and 10,000 people from the Transformation Realm entered the Heavenly Court.

In addition to the demon clan, the second largest force in the Heavenly Court is the God clan, with forty-eight Daluo, three hundred and sixty innate Taiyi gods, two thousand true immortal gods, and one hundred thousand warriors in the Transformation Realm entered the Heavenly Court.

In fact, the power of the gods is strong, with more than one million people in the Transformation Realm, more than three thousand superior gods in the True Immortal Realm, four or five hundred acquired gods, and more than eighty acquired Daluo, fourteen innate quasi-saints, and three sub-saints.

This is still the strength on the outside. In secret, there are thousands of innate gods from the Gods and the Shura tribes. This time, there were 360 ​​innate gods, which really shocked the Witch and Demon tribes, laying the foundation for Yuanshi to lay the authority of the Heavenly Court and the Jade Emperor.

But the Gods adhere to the strategy of keeping their strength and maintaining a low profile, and only sent part of their forces to the heaven.

In the heavenly court, in addition to the righteous god and the star god, the gods mainly hold supervisory positions in the other three types of clergy, mainly responsible for coordinating and arbitrating conflicts between the two tribes of witches.

According to Yuanshi's requirements, the conflicts within the four clans and the conflicts between the four clans adopt the principle of not raising officials and not prosecuting them. Therefore, these supervisory clans have nothing to do for a long time and can practice with peace of mind. However, once the supervisory clans take action, they are extremely authoritative and belong to the first-class noble clan in the Heavenly Court.

Although the witch and demon clans were jealous, they also knew that the gods were the most suitable for such priesthood, because the gods belonged to the righteous lineage, and were pure in nature and could act impartially.

The two tribes of witch and demons belong to the devil and are selfish by nature. If one of the two tribes of witch and demons is responsible for supervision, the other tribe will never and dare not trust them.

The priesthood of the Heavenly Court was arranged properly, and the prehistoric world officially entered the era of rule of the Heavenly Court. This was just like the human society entering the era of slavery from the primitive tribal era to the era of national slavery, which was a manifestation of the development of civilization to a new level.

The Heavenly Court suppressed several wars in the prehistoric world and established the authority of the Heavenly Court.

As the authority of the Heavenly Court penetrated into the prehistoric world, although the war could not disappear all, it was less than 70% to 80%, allowing the creatures on the chaotic prehistoric land to feel what order is.

After a catastrophe, the Lords of Stars completed the refining of the stars, and the Zhoutian Star Dou Array was finally completed.

At the same time, the order of the prehistoric world was settled and countless merits were brought from heaven. All practitioners who served in the heaven, even the most ordinary heavenly soldiers and immortal officials, could at least get a ray of merit light. Among them, the most merits were obtained by the supervisory priesthood.

Countless priests in the Heavenly Court made great progress in Taoism, and many innate Daluo are expected to break through Daluo and be promoted to quasi-saint with their merits.

Many low-level soldiers and officials in the Heavenly Court retreated and returned to their own clan to practice. In addition, many soldiers and officials suffered a decline in their lives and died, and a large number of clergy were vacant in the Heavenly Court.

These vacant clergy have become the targets of the four tribes' struggle, and a large number of new generation elites of the four tribes are rushing to enter the Heavenly Court.

Only by shaking it with power and tempting it with profit, the heavenly court truly became the master of the prehistoric world.

To congratulate the formal completion of the Zhoutian Star Fighting Formation and to commemorate the establishment of the Heavenly Court, the Queen Mother of the West set up a Peach Banquet in Yaochi to invite powerful men in the prehistoric world and priestly officials from the middle and senior officials of the Heavenly Court.

Compared with the immortals in the heavenly court singing and dancing, Sanqing looked ugly at this time, not knowing whether it was joy or anger.

Seven gods stood in front of Sanqing.

These seven gods have outstanding qualifications and extraordinary talents.

But Sanqing was very depressed.

These seven people are the seven gods born from the Big Dipper. Looking at the divine power fluctuations emitted by them, they are exactly the same as the father, mother, sister and brother of the Sanqing, but they are not the seven relatives of the Sanqing at all.

The three purity practiced the Great Way of Destiny. After calculating with their fingers, they already knew the root cause.

The rebirth of the seven people is the same as that of Rahu's reincarnation Wutian. Wutian never admits that he is Rahu and believes that Rahu is just a memory of him. Wutian and Rahu are two people.

If we explain this scientifically, Wutian is a brand new life cloned with the Luohu gene.

The same is true for the seven gods in front of the Sanqing, who have the same divine power fluctuations as the Sanqing Father God and the others, but they are seven new creatures.

More importantly, these seven gods do not have the memories of Qing Tianshu and others.

Wutian was able to possess Luohu's memory because Luohu himself is a sub-saint, and the true spirit is immortal, so the memory is reborn with the true spirit.

When the Three Pure Land Fathers, Shen Qing Tianshu and others fell, their Taoist practice was low and weak, so although they were reborn, their memories were wiped out by the way of heaven in the process of rebirth.

The Supreme Sigh sighed: "Cultivation is always your own business. How can you live forever by relying on external forces? Father God and the others will fall. Even if we resurrect him, we will no longer be the true Father God."

Tongtian left two lines of tears, and the facts in front of him almost defeated his heart of Tao.

Yuanshi's "wow" mouthful of essence and blood was squirting out, and his body shook, and he could not truly resurrect the father, god, and his persistence for thousands of disasters failed. What a blow to him.

Yuan Shi sighed and said, "You and the seven others are considered to be the direct bloodline of the Three Qings and One Lines of the ranks. From now on, I will serve the people around me and give my guards. I will give you names."

Yuanshi pointed to the person in charge and said, "You are born in Tianshu Star and are named Tan Lang."

"You are born in Tianxuan Star and are called Jumen."

"You are born from the Tianji Star and are named Lu Cun."

"You are born in Tianquanxing and named Wenqu."

"You are born on Yuheng Star and named Lianzhen."

"You are born in Kaiyang Star and named Wuqu."

"You are born in Yao Guangxing and named Pojun."
Chapter completed!