Like the Witch Clan, when the demon clan envoy arrived at the god clan, although the god clan was unwilling to accept it, he still accepted the opinions of the demon clan.

The top combat power of the gods is strong and individual strength is outstanding, but the rare tribe of the tribe is the fatal weakness of the race. The war between gods and demons has also made the gods realize their shortcomings and the power of the protagonists of heaven and earth. Therefore, in order to continue the race, the gods had to give up the territory of the six divine kingdoms.

The remaining two divine kingdoms and thousands of stars in the sky cannot guarantee that the gods will be invincible. Therefore, in the face of the goodwill released by the demon clan, the gods can only swallow it forcibly.

In order to appease the gods, the conditions given by the demons are also more favorable than those of the witch and Shura:

First of all, the Witch Clan and the Shura Clan were only granted the title of the True Immortal Realm, and all the members of the God Clan were granted the fiefdom.

Secondly, in addition to having a fiefdom in the Kingdom of God, each god clan also left a second fiefdom for each god clan to serve as a villa in the homeland of the original six great god kingdoms.

Third, the fiefs of the gods became essentially hereditary territory.

According to the opinions of the demon clan, there are two types of fiefdoms, hereditary and non-hereditary.

A fiefdom that is not hereditary, after the fief lord falls, the Heavenly Court only gives its descendants a period of protection. If the descendants of the lord can grow to the realm of their ancestors during the protection period, they will have the opportunity to inherit the fiefdom. If these descendants cannot grow up, the Heavenly Court will not have the obligation to continue to protect them.

The hereditary fiefs are given to those clergy who sacrificed for the heavenly court, and their fiefs will be recognized and protected by the heavenly court for thousands of years.

The hereditary territory is not available yet.

The hereditary territory of the demon clan is actually just a recognition within the demon clan, ensuring that other demon clans will not conquer. When it comes to the prehistoric level, unless the demon clan can always maintain the dominant position of the protagonist of the world, foreign clans will not take it seriously.

The territory of the gods is different. Each gods will leave a divine character, and use the divine character to enlighten the spiritual objects. A new divine clan in the realm of transformation appears directly and can directly inherit the fief. Therefore, as long as the divine character is not damaged, the fief of the gods will be hereditary and unchanging.

Therefore, the fiefs of the gods are actually linked to the divine nature. In the later human race, human race occupied the heavenly court. Some human races inherited the divine nature of the gods by chance, so they were considered fiefdom lords. The gods also acknowledged that these human races that inherited the divine nature were gods, and they were considered half of the tribes.

The fiefdom incident had a huge impact on the prehistoric situation.

The first influence is that the authority of the Heavenly Court is growing and its dominance is becoming stronger.

Even if the monks in later generations pursue free luck, even if they seek protection for their relatives, descendants or sects, they will nominally join the Heavenly Court in order to obtain a fiefdom that can be passed down to future generations.

Those who can obtain the imperial seal of the Heavenly Court have a saying in later generations, namely, they are ranked among the Immortal Class.

The second influence of the fiefdom is to regulate the war in the prehistoric times.

The prehistoric area is vast and the chaos energy is constantly transforming and expanding, so the living space for creatures is still abundant. War is mainly to compete for places with more spiritual energy.

In the prehistoric world, every Taiyi realm strongman can divide a fairy realm into his own sphere of influence. The fairy realm is generally composed of ten thousand mountain groups. Each true fairy realm strongman can control dozens or even hundreds of mountain groups.

According to the rules of the prehistoric world, the strong are respectful and the strong are prey on the weak. Therefore, when the strong are alive, they can occupy a large amount of resources and provide them with their descendants. However, once the strong fall, their descendants will often suffer a catastrophe because they occupy too many resources.

This kind of war for resources is extremely bloody and cruel, so the ending of the war often ends with the defeated one being wiped out.

After having a fiefdom, the Taiyi realm strong men can obtain a fiefdom of a mountain range, and the true immortals can be assigned to a fiefdom of a mountain range. These strong men fall in a weak position. If their descendants cannot preserve their ancestors' foundation, they can retreat to the fiefdom and preserve their bloodline inheritance.

God has the virtue of being a virtuous person, and the fiefdom has saved the lives of countless creatures, so the ancestors of the demon clan who were the first to do it were all given a considerable merit.

Only the Shura tribe is not enthusiastic about fiefdom.

The Shura tribe lives in the sea of ​​blood, and only the Shura tribe can suppress the sea of ​​blood, but the Shura tribe has only 60,000 or 70,000 people. Such a small population cannot take into account all the places in the sea of ​​blood, so the task of suppressing the sea of ​​blood mainly falls on the 129,600 clones of the Styx.

Even so, the Styx can only ensure the overall stability of the blood sea, and from time to time there will always be a tributary of the sea of ​​blood waves that invade the prehistoric world.

At this time, the Shura people need to take action to drive the blood waves back.

The area of ​​the Blood Sea is only seventeen or eight immortal realms, but the areas affected by the erosion of the Blood Sea are about twice the area of ​​the Blood Sea. These areas are called the Blood Domain.

These blood domains are not completely worthless. The blood domain is affected by the erosion of blood sea and blood qi for many years, and some spiritual objects with the breath of blood sea will grow. This mutated blood-type spiritual objects can be absorbed and refined by the Shura clan. More importantly, they are the source of enlightenment of the Shura clan.

The Shura clan takes it as its mission to suppress the blood sea and prevent the blood sea from expanding. Only the Shura clan can control the blood sea. Therefore, the Blood Sea is the natural fief of the Shura clan, and the Blood Domain is the sphere of influence of the Shura clan. Even if there is no imperial seal in the Heavenly Court, there will be no objection to this.

On the contrary, if the prehistoric tribes do not want the sea of ​​blood to expand and plunder their territory, they must make good friends with the Shura tribe.

It is precisely because of this confidence that the Shura tribe does not care about the issue of the Heavenly Court’s enfeoffment.

However, the surface skills are also needed. The Shura tribe drew 360 blessed lands for growing blood-type divine objects, 72,000 blessed lands for growing blood-type treasures, as well as these blessed lands and mountains and peaks around the treasure land, and reported them to the heaven.

Blood-based spiritual objects are also the most treasure in the eyes of some monks who practice evil skills in the prehistoric world. Therefore, evil monks often explore and search for treasures in these places.

The Shura clan still retains the tradition of the gods, mainly practicing itself, and generally does not use blood-based spiritual objects to improve their cultivation. However, blood-based spiritual objects at the level of heavenly treasures and great road wonders are of great significance to the continuation of the Shura clan's bloodline, so conflicts often break out between the Shura clan and the evil monks in the prehistoric world.

Although the Shura tribe can often challenge the level above the level, and the conflicts often end with the Shura tribe winning or draw, the Shura tribe always fails.

Facing those evil monks, failure is equivalent to death, and the divine nature of the Shura clan is even more of the treasure in the eyes of evil monks.

Several great ways of evil paths were also published. In the era of those evil paths, the evil path was extremely powerful and had frequent conflicts with the Shura clan. Even the evil paths of evil paths gathered a large number of people to surround the Shura clan that drove away the blood sea.

During that period, the Shura clan also lost nearly a thousand tribe members. Princess Iron Fan Yu Rakshasa was rescued by Kui Niu when she was besieged by evil monks and then she made a good marriage.

Because of this, the Shura tribe and the prehistoric world broke out in fierce conflict: in order to force the prehistoric world to hand over the murderer, the Shura tribe left the blood sea alone for ten tribes, and expanded the area of ​​the blood domain into three immortal realms.

In the end, the demon clan and the witch clan gave in and jointly killed the cultivators who practiced evil paths in the two clans and killed three evil paths, which in exchange for the Shura clan's understanding.

After that, although the inheritance of the evil path was still there, there were not many Taoist monks who could cultivate to the realm of the true immortal Taiyi.

In view of that accident, the Shura tribe simply classified 70% of the treasures and blessed lands that could grow blood-type treasures as fiefs of their tribes, so as not to rekindle the evil path and grow again.

In this regard, the demon clan said there was no problem.

As the god, witch and Shura accepted the advice of the demon clan, the fiefdom became a foregone conclusion.

It took a thousand years for the three tribes to determine their personal fiefdoms, and then spent another hundred thousand years to migrate the population, clear out hidden dangers, and arrange defensive magic circles.

When everything is ready, the four major races in the prehistoric world will only wait for the Jade Emperor to compete in the past 20,000 years. When the new Jade Emperor ascends the throne, the fiefdom will become the first imperial edict of the new Jade Emperor.

During this period, the prehistoric tribes were surprisingly calm, and wars involving the level of the true immortals basically broke out.

All the true immortals and Taiyi are very clear. Seeing that a foundation that can be passed on to future generations is about to be obtained, I can't help but fight with others at this moment. If I fail, will the fiefdom be ruined?

Finally, more than 20,000 years passed, and the limit of the disaster agreed by Zulong and Zufeng, the powerful demon clan gathered in Lingxiao Palace.

The four Jade Emperor candidates, Zulong, Zufeng, Linzhu and Xuantu, sat on a cloud of auspiciousness, while Fuxi was responsible for presiding over the election.

In fact, according to the rules set by Yuanshi during his reign, only monks who practiced the Great Way of Emperors are qualified to serve as Jade Emperors. Only those who practiced the Great Way of Emperors are entitled to serve as Jade Emperors. Only those who practiced the Great Way of Emperors can vote to select a new Jade Emperor.

When voting, only monks who have practiced to the Daluo realm are eligible to participate in the voting. The candidate with the most votes will receive more than half of the votes, and more than half of the votes will be higher than the second place.

If the number of votes obtained by the Jade Emperor candidates is similar and cannot widen the gap, then the third method can only be used, which is to compete and discuss the principles and distinguish the level by personal strength.

The first condition is that Yuanshi believes that only monks who practice the great way of emperors can know how to be a good Jade Emperor and maintain the order of the prehistoric world.

The second condition, more than half, means that most of the powerful people in the prehistoric world support the new Jade Emperor, half of the votes than the second place, which means that the forces supporting the new Jade Emperor can suppress the largest opposition faction.

Only by meeting these two conditions can the Jade Emperor be firmly in his position and implement his own ruling thoughts, that is, to form an effective rule. Otherwise, the Jade Emperor's position will be nothing but a false reputation, which will be of no use to the cultivation of the emperor's great way, and will not earn any merit.

As for the third condition, Yuanshi actually looked down on it. The Jade Emperor was an emperor, and he ruled the world with power and skills. If he had to rely on martial arts with others to become the Jade Emperor, it would be fine if such an emperor did not do it.

It’s just that the prehistoric world respects the strong, so Yuanshi added this third item after the second item.
Chapter completed!