416 Dragon and Phoenix Battle II
Zulong no longer held back because of his beloved son Orange Dragon's death, and Zufeng had to fight with all his might. The two ancestors did not cease, and how could the four major royal families with heavy blood relatives underground who had suffered heavy casualties? The last hope of eliminating the dragon and phoenix tribulation was finally lost.
But Kunpeng said that he sacrificed the Demon Master Palace. He originally wanted to kill the true body of the Orange Dragon, but he did not expect that the Holy Way of Cause and Effect was so domineering. He actually followed the causal connection between the Orange Dragon's true body and the deity and killed the will of the Orange Dragon's deity. Now he is really going to die with the saints of the Dragon Clan.
Kunpeng gritted his teeth and thought to himself, he would kill all the quasi-saints of the Dragon Clan to end the battle.
Thinking of this, Kunpeng put away the Magician Palace, glanced at the battlefields everywhere, and then rushed to the battle group of the Ancestral Dragon's youngest son, Heilong and the Phoenix Clan's Quasi-saint Ghost Car.
In just a moment, Kunpeng rushed to the battlefield between the Black Dragon and the Ghost Car and joined the battle group.
The ghost car was originally comparable to the Black Dragon, but when the Black Dragon untied its own seal, the ghost car immediately lost and gradually became at a disadvantage. When the orange dragon fell, the black dragon was furious and took all his strength, the ghost car could no longer withstand it. Now Kunpeng rushed over, which made the ghost car feel relieved.
With Kunpeng's cooperation, the combat power of the ghost car has increased by 30%.
The ghost car, also known as the Nine Dragon Bird and the Nine Phoenix, as the name suggests, has nine heads. In the prehistoric world, most of the monks who have multiple heads are cultivated through multiple avenues after practicing many avenues, and the ghost car is no exception.
The ghost car has nine heads, and it has also cultivated eight avenues outside its own avenue. Then it gathers the strengths of the great roads to prove its own Hunyuan avenue. Therefore, the strongest thing about the ghost car is that it can use the Taoist methods of nine avenues at the same time.
However, under the attack of the black dragon, the ghost car could not cast the spell smoothly. Now with the Kunpeng helper, the ghost car can finally stay away from the black dragon and cast the spell with all its strength.
The ghost car believes that Kunpeng can help him restrain the black dragon, because among the quasi-saints of the Phoenix Clan, Kunpeng has the strongest melee combat ability.
Kunpeng's body is not strong, but Kunpeng took a strange path of melee combat, which is the big one.
Zhuangzi, a great sage of the human race in the later generations, said at the beginning of Xiaoyaoyou: There is a fish in the north, whose name is Kun. Kun is so big that it is not known how many thousands of miles it turns into a bird. It is the name Peng. The back of Peng is so big that it is not known how many thousands of miles it is.
This is to describe the figure of the Kunpeng clan. But in fact, Zhuangzi never saw the demon master Kunpeng when he wrote about Xiaoyaoyou. All he saw was the direct descendant of the demon master and a Daluo-level powerhouse in the Kunpeng clan.
The descendants of Kunpeng Quasi-Saint are so big, so what will happen to Kunpeng Quasi-Saint? Just in terms of the size of the demon body, even the eight ancestors of the demon clan are not as good as him.
It is precisely with its huge demon body that Kunpeng has gained unparalleled melee strength. If the demon clan is big, the power will be great. If the demon body is big, the demon body will be able to withstand more and heavier damage.
The black dragon grabbed it with all his strength, which could tear off a flesh and blood of more than a hundred miles long from Kunpeng. Such injuries were enough to hurt ordinary quasi-saints such as ghost cars, but for Kunpeng, it was just a small wound.
And with a slap of Kunpeng's giant wings, even if the power of a casual blow is connected to the weight of Kunpeng's giant wings, the black dragon has to deal with it carefully.
If the Black Dragon and Kunpeng fight one-on-one, the Black Dragon is not afraid of Kunpeng, but there is a ghost car that releases Taoism behind Kunpeng, and the Black Dragon will be unable to bear it immediately.
After sensing the fall of the orange dragon, the quasi-saints of the dragon turtle camp sensed the crisis of the black dragon, and everyone started to fight desperately, especially the quasi-saints of the dragon clan. The black dragon is the youngest among the nine sons of the ancestor dragon. Although it has outstanding qualifications, it is the youngest, the shallowest in Taoism, and the weakest in strength.
The dragon clan saints have already seen that Kunpeng first killed the weakest orange dragon in the dragon clan, and then the black dragon. The idea is to fight the upper and lower clans. If the dragon clan wants to break the deadlock, he has to solve his opponent as soon as possible.
The Three Pure Kingdoms of Gods, the Quasi-Saint of the Kingdom of Gods and the Great Luo gathered in Kunlun Mountain to watch the battle between the demon clans and listen to the teachings of the Three Pure Ones. This battle is a good on-site education for the Gods.
Yuanshi said: "You and others think that which side of the four royal families of the demon clan is stronger?"
Because of the war between gods and demons, the gods had no good feelings for the demons. Now when they saw the civil war between demons, they all gloat and the quasi-saint Zhenwu Taoism: "At the beginning, Fenglin's camp was the strongest, and the two heroes were the fourth. This is the confidence that the two Fenglin tribes dared to declare war, but they did not expect that the dragon clan had hidden strength. In addition to the falling orange dragon, the seven saints of the dragon clan each had the strength of the two heroes, and the power comparison between the two sides was immediately reversed."
"What Zhenwu said is right." Yuan Shi said: "But which side is the one who has the advantage now?"
Zhenwu Dao: "Now the Fenglin camp has the advantage."
"So why is the Dragon Turtle camp superior in strength but at a disadvantage?" Yuan Shi asked.
Zhenwu thought for a while and said, "The key is Kunpeng. Kunpeng has excellent combat power, but he first faced the weakest Orange Dragon, which was the weakest in the dragon clan, which created an advantage."
"It's very good, so what do you think?" Yuan Shi asked.
After hearing Yuanshi's question, the gods were talking about it.
It took a while for everyone to express their views.
Yu Ding said: "The Fenglin clan's strength is at a disadvantage, but Kunpeng's strategy is applied properly, so he surpassed the Dragon clan and gained the upper hand."
Yuanshi said: "It's well said, so you must remember that when fighting against the enemy, if you are not strong enough, you must try your best to play to your strengths and avoid your weaknesses. If you have the advantage of your own strength, you must be careful. If you fight against the rabbit, you must also use all your strengths and never hit the other party's plan."
"Disciple understands." Everyone said.
"What else do you see?" Yuanshi asked again.
At this time, the True King said: "The Demon Clan Kunpeng is very intelligent and can be called a wise man of the Demon Clan. If the God Clan and the Demon Clan clash again, this person will definitely be a big concern, and the danger is still above the ancestor of the Demon Clan."
Everyone in the Gods nodded and said yes, and some even suggested that it was better to find an opportunity to get rid of Kunpeng.
Yuan Shi smiled and said, "This Kunpeng has already received retribution for the ancestor's inheritance. It is normal to have this opportunity. If you are against him, you must be careful, but you don't have to worry too much. Your own strength is not inferior to Kunpeng. If you face Kunpeng, you will be safe."
After Yuan Shi finished speaking, he pointed at two of the people present and said, "If my god clan and the demon clan clash again, Kunpeng can be handed over to any of you and you can defeat Kunpeng."
Everyone followed Yuanshi's point of view, but saw that the two were Jade Ding and Taiyi.
Everyone in the Gods were surprised. If you want to say that the Jade Cauldron can beat Kunpeng, there is no objection. Although the Jade Cauldron is the youngest among the second-generation quasi-saints of the Gods, but his strength is the first person in the second-generation quasi-saints of the Gods.
The Jade Ding is the only one among the second generation of quasi-saints of all tribes in the prehistoric world who have cultivated to the upper level of Hunyuan. Moreover, the Dao he founded is the best-quality Hunyuan Dao composed of thirty-six laws. In terms of the number of laws, it can be compared with the immortal Dao of the ancestors.
Even if you don’t talk about the strength of the Jade Tripod, just talking about the identity of the Jade Tripod can ensure that he is rampant in the prehistoric world: the Jade Tripod is a relic of Pangu, born with heaven and earth, and has unparalleled merits and fortunes. Even the Saint Hongjun dared not kill him.
Therefore, everyone absolutely believed that Yuanshi said that the Jade Cauldron could defeat Kunpeng, but Yuanshi said that Taiyi could defeat Kunpeng, which puzzled everyone.
Everyone only knew that Taiyi was the disciple that Yuan Shizu accepted when he was traveling through the prehistoric world, and it was the bloodline of gods and demons. The prehistoric world was vast, and many bloodlines of gods and demons were left in the prehistoric world, so everyone didn't know Taiyi's feet. However, Yuan Shi was able to accept Taiyi as a disciple, which means that Taiyi must have extraordinary features.
Later facts also proved that Taiyi was extraordinary. During the war between gods and demons, Taiyi killed Daluo, the demon clan with his great gods. He was the only unsavage monk in the history of the prehistoric world who could kill the powerful ones who had attained enlightenment.
Because of the countless enlightenment through heaven, Taiyi has not yet attained enlightenment, and there is still only the realm of a great god. Everyone believes that once Taiyi attains enlightenment, Daluo will definitely be the strongest among Daluo. However, Daluo is Daluo after all, how could he deal with a quasi-saint, and it is a realm of Kunpeng, and has a powerful quasi-saint in his hands with the Palace of the Supreme Treasure Demon Master.
Faced with everyone's doubts, Yuan Shi smiled slightly without explanation.
Apart from Taishang and Tongtian, Yuanshi has never mentioned Taiyi's feet. If Taiyi is Luohu at most, the reincarnation of five days can scare 90% of the powerful people who have attained enlightenment to death. If the remaining 10% will be the ones, he will also think about killing Taiyi.
Kunpeng's strength is not because of his identity as the four heroes of the demon clan, but because he has obtained the inheritance of the Retribution Ancestor. However, the Retribution Ancestor himself died at the hands of Luohu. Can his successor have a chance of winning against Luohu's reincarnation?
As for the realm, Taiyi can recover from the realm of his previous life at any time. It is still no problem to crush a little Kunpeng. Even if Taiyi does not restore his previous life's cultivation, he is not afraid of Kunpeng, because Taiyi has chosen the path he will take in the future, which is the path to becoming a saint. If nothing unexpected happens, Taiyi will be the fourth acquired quasi-saint after the Three Pure Land, or even the acquired sub-saint.
Taiyi saw everyone looking at him in confusion. He was neither proud nor embarrassed, as if everything was taken for granted.
Although Taiyi did not have Daluo of Daluo, it was not because he was suppressed by Tongtian. In fact, with Taiyi's identity and strength, just like when Yuanshi directly attained Daluo of Daluo of Daluo, he wanted to forcibly break through the suppression of Tongtian's era, and Daluo of Daluo was also easy to prove. After all, Tongtian has achieved ordinary nine-law avenues over the years.
Taiyi did not do this mainly for two reasons. First, he wanted to learn from the lessons of the lawlessness in his previous life and absorb and digest Luohu's experience of countless kalpas. Second, he wanted to abandon the demonic path and create a top-quality path that hopefully achieves acquired saints.
Taiyi did not regard the Sanqing as an opponent, not because he thanked Yuanshi for his teacher's kindness, but because whether it is Taiyi, Wutian, or Luohu, there is always only one opponent, that is Hongjun.
Now Hongjun has not only become a saint, but also conforms to the heavenly way. The first and second holy paths of the innate nature are all in Hongjun's hands. Even if Luohu becomes the innate demon saint, he is not Hongjun's opponent. However, although the innate holy path is noble and great, it must be fixed. Therefore, if you want to surpass the innate holy path, there is only one way, that is, the acquired holy path.
Chapter completed!