When you reach the state of Taishang, you will not owe cause and effect to others for no reason. If the Bull Demon King adopts the son of Taishang, Taishang must have some expression.

The Supreme Master said: "Kui Niu, I heard that you and your wife are interested in practicing the acquired holy path to break through the limits of the innate path. This book records the mystery of the thirty-six Hunyuan, seventy-two Daluo, and a total of 108 great paths. I will give it to you and your wife for rewards. You can use this book to practice the seventy-two methods of change. When this book records the things you have and starts practicing, you can teach him again."

"Thank you for your kindness, lord." The Bull Demon King and his wife were very happy.

The most known method of cultivation of acquired holy paths is the seventy-two transformations, which is a shortcut to the holy path. However, practicing the seventy-two transformations requires comprehending the seventy-two great paths, and these seventy-two great paths must be echoed in pairs, so that thirty-six laws can be formed. Even if the status is as noble as the Bull Demon King, he cannot practice the seventy-two great paths. This book passed down by the Taishang can at least provide several ways of practicing the seventy-two transformations. How can this not make the Bull Demon King and his wife happy?

The Supreme Master entrusted the baby to the Bull Demon King and his wife, and prepared to leave the Bull Demon King's temple.

Princess Iron Fan takes care of the baby, while the Bull Demon King respectfully sends the Supreme Lord.

Taishang and Niu Mowang walked to the edge of the Niu Mowang Taoist temple. Taishang was about to leave when he suddenly felt a sense of emotion. He looked at somewhere outside the Niu Mowang Taoist temple and stopped.

The Bull Demon King was stunned, and looked at the place where Tai Shang looked, and smiled awkwardly: "This, sir..."

The Supreme One waved his hand and his figure flashed, and he had already appeared on a mountain somewhere.

This mountain range is home to a fox tribe, with two true immortals standing in charge. The place where Taishang appears is a mountain peak in the mountain range, which is the fief of a branch of the fox tribe.

The Niu Demon King quickly followed and explained: "Sir, this is true. Xiao Yao and Princess Tieshan have been married for so many disasters, but they have never had any offspring. Because the fox clan has a characteristic that it is good at reproduction with foreign races, the young man found a concubine among the fox clan. The fox king was the father of the concubine, and the young man helped their father and daughter to cultivate to the true immortal."

The Supreme Master looked at the Bull Demon King and said, "Princess Iron Fan is the daughter of King Rakshasa. If you are involved in the Shura tribe, don't let her down."

"The little one dares not, the little one just wants to have a descendant." Niu Mowang said: "The little one is definitely sincere to the princess."

"I am not doing this." The Supreme One said: "Go and call the fox demon from this mountain to me."

The Bull Demon King did not dare to neglect and quickly called the fox demon from the mountain.

There are four fox demons living on this mountain, one female fox in the realm of transformation, one male fox in the realm of divine division, and two little foxes who have just cultivated into demon pills.

The four fox demons came to Tai in fear.

"The little demon has seen the Supreme Assassin." The four little demons knelt down and said.

The Supreme Master was deeply moved. This was the cause and effect. The two big fox demons were just there. The two little fox demons were closely related to Bao Si's fox tribe bloodline, and they were actually descendants of Bao Si's great-grandfather of the horned fox tribe.

"What are your names?" asked the Supreme Master.

The female fox said, "The little demon is called Hu Aliu. This is the little demon's younger brother Hu Aqi. These two little ones are the two godsons collected by the little demon, named Jin'er and Yin'er."

The Supreme Lord nodded and said, "I see that these two little foxes are destined to me. I want them to follow me to be a Taoist boy serving and refining alchemy. Are you willing?"

"I'm willing, I'm willing!" The female fox, Aliu, was overjoyed.

Being able to be taken by the gods to learn alchemy and refining weapons is a great blessing for the demon race. It is just that because of the war between gods and demons, the gods do not trust the demon race. Now the three major races that can be taken in by the gods are mainly cows, cranes and deer.

Even so, ordinary demon clans are just following ordinary god clans. When they reach the level of the god clan Daluo, the ones who can follow must be at least the level of the true immortals. When they reach the level of the Sanqing, there is no need to mention. Now there are all people around the top powerhouses at the level of the Sanqing, all of them are Qingniu, Kui Niu, and Nanji Immortal Wing. Sibu Sibu Sibu Sibu Sibu Sibu Sibu they followed the Sanqing before, the ancestor dragon, Xuan Turtle, Di Jun, and Taiyi.

Now, the Taishang Asian Saint actually wants to collect two little demons from the Fox Clan's Dan Realm as Taoist Children. This is a great fortune for the Fox Clan. When the news spread, even if the Fox Clan does not have Daluo, the Fox Clan's status in the demon clan can at least be elevated to the level of the royal clan.

If Kui Niu Junsheng had not stood aside, Hu Aliu would have thought he had encountered a liar.

As soon as the Supreme Master waved his hand, the two little foxes came to the Supreme Master in a daze.

The Supreme One looked at the two little fox demons, nodded, and said, "You can cultivate into a human body just now. The bloodline of your fox tribe is indeed the most suitable for the demon tribe to practice the transformation technique."

Hu Aliu's eyes lit up. As the Saint said this clearly meant to the fox clan. It seemed that the future of the fox clan was to transform.

The Supreme One said to the two little fox demons: "You are in the blood of the horned fox. From now on, you two will be called Jinjiao and Yinjiao."

"Mr. Thank you for your name." The two fox demons said.

Taishang shook his Taoist robe, and auspicious cloud rose under his feet. Two children with golden horns and silver horns stood on the left and right, and the three of them soared into the air.

The Bull Demon King looked at Fox Aliu and Fox Aqi, and thought to himself that the Demon Emperor Di Jun was helping the Fox clan complete the nine-tailed fox plan. Now, the fox clan has somehow obtained the fate method of the Supreme Lord again. The future prospect of the Golden Horn and Silver Horn is at least Daluo, and even the quasi-saint is possible. The fox clan seems to be about to rise. The Fox Aliu and Fox Aqi are required to take care of one or two, which can be considered a good relationship with the Golden Horn and Silver Horn.

The strange Shigong: Everyone should have thought that this fox Aliu is the godmother of the fox clan with the golden horns and silver horns in Journey to the West. As for the fox Aqi, there is no such person in the Journey to the West film and television drama, but there are appearances in the original work of Journey to the West.

The incident of the reincarnation of the Supreme Lord Zhou You came to an end. The war between the Wu clan and Taotie continued, while the human race began to develop slowly under the leadership of the New Zhou Dynasty.

The strange Shigong: There are two complaints about the story of the reincarnation of the Supreme Supreme. I wonder if book friends can accept it?

The first point of complaint is that Tai Shang killed tens of billions of creatures for Bao Si and Yuanshi. I wonder if book friends can accept such a great sin. This plot is a big system, from Tai Qing's moral marriage to rename Tai Shang, to the relationship between Shang Si and Bao Si, to the killing tens of billions of creatures, it was already set when the book was conceived.

The reason why we kill tens of billions of creatures is mainly to fit the novels of the prehistoric stream. There is a very common setting in the prehistoric stream, "The saints are all ants." Almost every prehistoric stream says this, but in fact, the authors write about the nobleness and arrogance of the saints regarding sentient beings as ants, but no one writes out the cruelty of the saints, the ruthlessness of the superiors. Instead, only the saints plot against each other for the ants.

What is our attitude towards ants? Are we worried that ants will hurt ourselves? No, we will never worry. Will we regret and feel guilty for stepping on a bunch of ants with our feet? Nor will we, instead, we will only be depressed and alienated because of dirty shoes.

Thinking from the perspective of others, the saint should also treat sentient beings in the world in this way. How could a saint with an endless life span care about the short life span of ordinary creatures? If the living beings die early or late, whether they die old or killed by others, or were killed by the saint himself, how could the saint care?

Therefore, I had the urge to write a plot of a saint killing a large number of ordinary creatures. This thing that ruins reputation, the saint Nuwa cannot do, and the merits of Gui Yin and Cunti cannot do it, because it is inconsistent with their Buddhist philosophy of saving sentient beings, and then there are only three purities left. My setting for Tongtian is a pure saint who is compassionate in the prehistoric world. Tongtian cannot do this. Yuanshi's setting is the boss behind the scenes who solve problems with wisdom. So after thinking about it, it is better to do this. Although Taishang is the god of righteousness, don't forget that he is the first generation of the master of the great way of life, and the strongest saint who does nothing but does nothing.

The second point of complaint is that the child of Taishang and Bao Si is actually Red Boy. Did the book friends think of it?

Many book friends have read some people’s nonsense sayings that Red Boy is the son of the Supreme One.

First of all, Red Boy knows Samadhi True Fire, and Bull Demon King doesn’t know, so he doesn’t want the bloodline of father and son. Of course, some careful book friends will say that the Taishang Samadhi True Fire has never been written in Journey to the West. Indeed, Journey to the West was not written, but the Flame Mountain is the furnace brick in the Taishang Bagua Furnace, and Red Boy is the Samadhi True Fire cultivated in the Flame Mountain. This has proved that the fire of the Taishang Bagua Furnace is Samadhi True Fire.

Secondly, Princess Iron Fan and Taishang both had banana fan, but the Bull Demon King did not stay with Princess Iron Fan, but found a vixen concubine. Some people inferred that Taishang and Princess Iron Fan had an affair, so they gave the banana fan to their lover for self-defense. The Bull Demon King was just a banana fan on the surface, so the Bull Demon King did not dare to touch Princess Iron Fan.

Third, Red Boy treats the Land and Mountain God as a slave, and the Land of Flame Mountain dares to lead troops to help Sun Wukong siege the Bull Demon King. It is obvious that Bull Demon King is not as proud as Red Boy.

Fourth, Red Boy respectfully calls him the Holy Infant King. Some people say that this is the meaning of a saint baby.

There are many reasons for this. Anyway, I just want to say that Taishang and Princess Iron Fan have an affair.

I personally think that this statement is purely nonsense, but it is very gossipy, so I want to learn from it.

However, the Sanqing in this book is the protagonist, so it doesn't matter if Taishang has a little lover, but Taishang dares not admit the existence of this lover, and he also needs to find a Bull Demon King as a shield. This is somewhat inconsistent with Taishang's identity and personality. How could Daozu be the kind of person who dares to be but dares not be?
Chapter completed!