Wang's sneak attack was secret, but how could he not know who Zhang was? So he had already been waiting for it.

With Zhang Natural's strength, killing these ants-like characters is naturally not a problem. However, he was reincarnated as a human race to promote the incense vows and expand his influence in the prehistoric tribes. Therefore, in this battle, he did not reveal the slightest power of his deity, and all used the magic power condensed by the incense vows to fight against the enemy.

This statue of gods is formed by the incense and vows collected by Zhang Natural over the past few hundred years. Given the weak body of the human race, Zhang Natural has found out something else and uses the incense and vows to condense the divine body to make up for the physical shortcomings of the human race.

The essence of the incense vow power is the power of faith, and it is also a kind of divine power. The condensed divine body and the divine body of the gods and demons have the same effect. However, the incense vow power comes from different believers, so the divine power of this vow power is much more complicated than the divine power cultivated by the gods themselves. The strength of the divine body condensed by the vow power is naturally not as strong as the divine body of the gods, but it is not much different from the demon bodies of the ordinary demons.

In Zhang Natural's incense and fire power practice, the incense and fire spirit body can be condensed, and then he will enter the realm of transformation. If an ordinary incense and fire spirit is in the realm of transformation, he will naturally be unable to defeat four gods of the same level and more than twenty gods of the realm of the gods, but who is Zhang Natural? He is one of the most powerful Hunyuan quasi-saints in the prehistoric world. Although he is only a distraction spirit with only magic power in the realm of transformation, his quasi-saints is still there, so it is easy to deal with these people. This is just like in martial arts novels, even if the peerless master only uses the same skills as the mediocre hand, he can still beat me to look for teeth.

Zhang Natural was determined to promote the method of incense and vows, so this battle deliberately created a huge momentum. Various magical powers and magic in the realm of transformation were used like offering treasures, and he actually suppressed the Wang masters with his own strength.

After a hard battle (the hardship that Zhang Natural deliberately showed), the Wang family's attacking masters suffered heavy casualties and more than 20 people were killed in battle. Only the clan leader Wang Qiyun and three divine masters escaped.

After this battle, the Wang family's strength was greatly damaged, and the reputation of the City God Zhang Natural resounded throughout the Deyuan Immortal City area and even spread to other places.

If Zhang Natural's past nine nine heavenly tribulation showed the convenience and speed of the practice of incense vows, then the battle of the City God Mansion revealed the powerful combat power of the incense vows. Some human monks could no longer sit still and wanted to learn the incense vows.

The first thing that could not sit still was the immortal officials under Zhang Natural's command and Deyuan Xiancheng.

The City God has nine systems of immortal officials, including land and mountain gods, commonly known as one official and nine officials, and is said to be nine officials, but in fact there are far more than nine. Of course, in the lowest-level immortal city like Deyuan Fairy City, the City God is not even an immortal official, but only a fifth-rank immortal official. There are only nine immortal officials under his seat, and their realms vary from the divine realm to the alchemy realm, and their rank is the same as the realm.

Four of the nine immortal officials were born in the Wang family, three were named Divine Realm and one was named Divine Realm. In addition to that Divine Realm, three were already dead in the battle of the City God Mansion.

After the Battle of the City God Mansion, the Dan Realm Immortal Official was so scared that she was out of her mind. She fled from Deyuan Immortal City in a hurry and hid in Wang's nest, Moyun Mountain.

The remaining five immortal officials and some monk families came to Zhang Natural and tactfully proposed whether they could learn the method of incense vows. Zhang Natural would not object, and would also teach them the method of incense vows.

Zhang Natural added four immortal officials from various monk families, including his sister Zhang Bixia, who asked his sister to serve as the judge among the nine officials.

Zhang Natural ordered the City God Temple to be rebuilt in the Deyuan Immortal City area, but three statues of gods should be erected in the new temple. The head in the middle is naturally the statue of the City God Zhang Natural, the head in the left is the statue of the judge, and the head in the right is another statue of the in charge of the immortal official.

From then on, Zhang Naturally ordered the general wishes of the temples to be handled by the immortal officials. The incense and vows obtained were divided into 30% of the immortal officials. The judge took the responsibility of supervision, and the remaining 40% belonged to the City God.

Zhang Natural's move is typically a fake public service for personal gain and to support his sister. However, the other eight immortal officials have no objection. It is a common practice to support relatives, let alone humans who are more in blood.

However, Zhang Natural's move gradually changed the power structure of one official and nine officials. Especially after Zhang Natural succeeded to the Jade Emperor, the judge became the leader of the nine officials and had the power to handle the affairs of the Immortal City God. He was not allowed to serve as the confidant of the City God.

In addition, because Zhang Natural's Holy King Dao advocated governing the country with virtue, Zhang Natural's move to promote her sister gradually became one of the moral policies, and was called "King and Neighboring" and later developed by the human race into ethics such as the Three Bonds and Five Constant Permanence.

In the Deyuan Immortal City, the nine immortal officials participated in the practice of incense and vows, their strength grew rapidly, and of course, Zhang Natural's strength grew faster.

First of all, although the incense vows of the Deyuan Fairy City generation were divided by Zhang Natural and nine immortal officials, as the incense vows were spread, more and more people's wishes were fulfilled, so more people began to burn incense and make wishes. Even if there was no wish to be fulfilled, mortals were willing to constantly provide incense for the City God, so the total amount of vows increased by several times.

Secondly, it is necessary to consume the vows to fulfill the wishes for believers. Now these things are left to the lowly immortal officials, so Zhang naturally has no expenses for the vows.

Soon, these immortal officials were promoted because of their improvement in Taoism, and the vacant positions were naturally filled with new immortal officials.

The practice of incense and vows was gradually spread out by these promoted immortal officials

As Zhang Natural's Taoist practice improved, his reputation became higher and higher. After receiving the news from his family, the ancestor of the Tianjun who served in the Heavenly Court of Wang rushed back to Moyun Mountain. Seeing that the family's power was greatly damaged, the ancestor of Wang's family handed a letter to Zhang Natural, wanting to fight against Zhang Natural.

Zhang Natural and the ancestor of the Wang family invited the battle at Deyuan Fairy City, but naturally ended with Zhang Natural's victory.

However, Zhang Natural saw that the ancestor of Wang did not have much murder, so he just defeated him and did not kill him.

Although the defeated ancestor of the Wang family still had resentment in his heart, he had to express surrender on the surface, and Zhang Natural's sister Zhang Bixia was also dissatisfied.

In Zhang Bixia's view, the grudge between the Zhang and Yang families and the Wang family ended in one's bloodline. Now that my younger brother lets the Wang family go, there is a problem of cutting the grass and not eliminating the roots, and the other is a manifestation of forgetting family feuds.

Zhang Bixia looked at this matter based on the thinking logic of the human race, but she didn't know what Zhang Natural thoughts.

Zhang is naturally the reincarnation of the King of Yuqing, and is the righteous god of heaven. He respects the way of heaven and cause and effect. The Zhang and Yang families have hatred with the Wang family, but it does not mean that all the members of the Wang family have hatred with the Zhang family. The two families involved in the ancestor of Wang are not guilty of death. In addition, the Great Dao of the King of Yuqing King of Yuqing emphasizes the use of virtue to conquer people and govern the world with virtue. If the other party is killed without serious crimes, it is contrary to the Great Dao practice. Of course, the most important thing is that the ancestor of Wang cannot pose a threat.

After this battle, the cause and effect of the Zhang and Wang families was gone. If the ancestor of the Wang family did not know how to advance and retreat, he would have to make some small moves. At that time, Zhang naturally would not be afraid of cause and effect again.

Zhang Bixia didn't know Zhang Natural's thoughts, which made a rift in the relationship between the siblings.

…………

Zhang Naturalhe looked at Deyuan Fairy City, sighed, and said to his sister Zhang Bixia: "Sister, I'll go."

"Brother, the journey is smooth sailing here." Zhang Bixia sighed.

At this time, Zhang Natural had been the city god of Deyuan Immortal City for three thousand years. With the help of the incense and vows, Zhang Natural broke through the realm of transformation and became a true immortal a thousand years ago.

After becoming a true immortal, Zhang Natural declared war on the Moyun Wang family on the grounds of fulfilling their wishes, and killed the Wang family's true immortal ancestor and a group of masters in the realm.

With the fall of the Wang ancestor and the strong man, the Wang family became a dog who fell into the water and was attacked by the monks' families in the jurisdiction of Deyuan Xiancheng. After a thousand years, the huge Wang family disappeared.

After resolving the enemy, Zhang Naturally finally agreed to the invitation of Bing Chen Immortal Lord and went to Taishan City, the largest immortal city under Bingchen Immortal Lord's Office, to serve as the city god.

Taishan City is the direct immortal city of Bing Chen Immortal Lord, and it is also the largest immortal city in the demon realm where the Yellow River Basin is located. There are more than three million demons living in the fairy city. There are hundreds of millions of demons living in the fairy city.

If Bing Chen Immortal Lord is compared to a country, then Bing Chen Immortal Lord is the head of state, Taishan City is the capital, and Taishan City City God is the mayor of the capital. Adhering to the Immortal Lord as a demon clan, he invited Zhang Natural, the real immortal of the human race to serve as Taishan City God, which can be said to be full of sincerity.

Over the past few thousand years, the immortal officials in Deyuan Immortal City have used their incense and wishes to rise sharply, and then promoted to other places. With the promotion and transfer of these immortal officials, the incense and wishes to rise founded by Zhang Natural has also spread among the human race. In time, it will inevitably become a popular method of practice for the human race.

The true king was reincarnated as a human race, Zhang Natural, in order to practice his own imperial path and lay the foundation for future competition for the Jade Emperor. The Jade Emperor is the manager of all races in the prehistoric world, including the demon race. Therefore, Zhang Natural is certainly unwilling to go to Mount Tai City to serve and promote his incense and vows to the demon race. It is only for the cause and effect of the Wang family, which has been delayed to this day.

As Zhang Natural's sister, Zhang Bixia has long been appointed by Zhang Natural as the land god of Deyuan Immortal City. With the help of incense and wishes, Zhang Bixia has now practiced to the upper level of the Mahayana stage of the Transformation Realm, and it is no problem to become a true immortal.

One exchange condition for Zhang Natural to go to Mount Tai was that his sister Zhang Bixia took over as the city god of Deyuan Immortal City, and required the demon clan not to invade Deyuan Immortal City. In exchange, Zhang Natural will teach and promote the method of incense and voluntary power in the demon clan.

The reason why you can get a method to quickly enhance your racial strength is to keep the safety of a human woman. For the demon race, this is a big advantage, so several demon race Daluo who are in charge of human affairs agreed at once.

It ensured the safety and future of my sister and resolved the Wang family's hatred, so Zhang Ran separated from her sister.

Although Zhang Bixia was reluctant to leave, she also knew that her younger brother went to the demon clan to spread the incense vows and power of incense is the key to her younger brother's enlightenment. As Zhang Natural's sister, her understanding of the incense vows and power of incense vows is second only to Zhang Natural. As long as the method of incense vows is spread, the more benefits Zhang Natural, as the inventor, will get. If the incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of incense vows and power of in
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